If Miracles Have Ceased--the Implications

Have miracles ceased?  They have if we are talking about the kind of miracles performed by Jesus, the apostles, and those possessed of spiritual gifts in New Testament times.  The purpose of those miracles was to confirm that the word spoken was from God.  Such confirmation was needed.  Put yourself in the shoes of those living back then.  Here one comes into your midst claiming to speak for God.  Is he delusional, a madman?  Is he a charlatan?  Why should I give him the time of day?

People speak of blind faith.  The kind of faith the Bible demands of men is not blind faith but faith built upon reason, based on the word of God, confirmed by miracles.  I believe not because I am naive and will believe anything and will buy bridges in deserts but rather because God said, "come now, and let us reason together." (Isa. 1:18 NKJV)  I have done that--reasoning based on the word of God confirmed by miracles.

Why was the tomb of Jesus empty on the third day?  Why could the Romans not find the body of Jesus?  Why did they not even look for it?  What profit was there to be had in preaching Jesus as did Peter and the other apostles if they knew they had stolen the body and hidden it?  Was there money in it?  Was there power?  Was there security in doing so or danger?  Why did those 12 men put their lives on the line to preach the gospel?  Faith built on reasoning with the truth, a truth confirmed by the greatest miracle of all--the resurrection of Christ, is not emotionalism.  The unbeliever cannot explain the empty tomb nor can they explain the lives of the apostles.

The word spoken, however, would have little effect upon men in a day and age when revelation was not yet completed, indeed was just beginning to be given, without miracles accompanying it.  The people living in places like Asia (modern-day Turkey), Greece, and other remote locations knew nothing of Jesus originally.  His life, his death, his resurrection was not broadcast over TV, all over the Internet, and was not in newspaper headlines.  We have to put ourselves back in their time to understand what their situation was.  When a man like Paul arrives in your village the question is who is this man?  What is he talking about? 

The Bible thus says that after Jesus gave the Great Commission in Mark 16:15-16 the eleven, that soon became the twelve, "went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs." (Mark 16:20 NKJV)  Paul spoke of the signs of an apostle.  He said in speaking to the Corinthians, "In nothing was I behind the most eminent apostles, though I am nothing.  Truly the signs of an apostle were accomplished among you with all perseverance, in signs and wonders and mighty deeds." (2 Cor. 12:11-12 NKJV)  In his first letter to them, the Corinthians, he says of his preaching that it was, "in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God." (1 Cor. 2:4-5 NKJV)  "Power" is a reference to the miraculous.

The writer of the book of Hebrews speaks of the same sort of thing when in talking about the preaching of the gospel message by those who had heard Jesus says, "God also bearing witness (with them--the speakers--DS) both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to his own will." (Heb. 2:4 NKJV)  So we clearly see the purpose behind miracles, signs, wonders, gifts of the Holy Spirit, the miraculous in general, when the word was being preached to people who knew it not.

The Bible also gives us a second reason or purpose for spiritual gifts in the New Testament church.  After a person became convinced of the truth of the gospel and obeyed it what then?  He cannot order a Bible or New Testament from Amazon or Abebooks or go to Wal-Mart and purchase one.  Not only that but the New Testament has not yet been given in its entirety.

The complete revelation of the New Testament, the Bible calls it the new covenant, occurred over the course of a few decades in the first century, not instantly in a year or two.  The books were in the process of being written and delivered.  How do the members of the church know how to live?  How do they know right from wrong?  The answer was spiritual gifts given by God for the purpose of instructing the church in righteous living. 

Paul says of these gifts, "the manifestation of the Spirit is given to each one for the profit of all." (1 Cor. 12:7 NKJV)  He is talking about spiritual gifts.  Whatever your gift was (he gives a list of them in 1 Cor. 12:8-10, see also verse 28) it was to be used to profit everyone, not just yourself.  "Even so you, since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel." (1 Cor. 14:12 NKJV)  Edification means to build up spiritually.  "Let all things be done for edification." (1 Cor. 14:26 NKJV)

Understanding the purpose behind miracles and spiritual gifts helps one greatly in understanding a passage written by Paul found right in the middle of his discussion of spiritual gifts in 1 Corinthians chapters 12-14, a passage where he declares that there will be an end to spiritual gifts not when Christ comes again but before then.  I refer to 1 Cor. 13:8-13.

"Love never fails.  But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away.  For we know in part and we prophesy in part.  But when that which is perfect has come, then that which is in part will be done away.  When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things.  For now we see in a mirror, dimly, but then face to face.  Now I know in part, but then I shall know just as I also am known.   And now abide faith, hope, love, these three; but the greatest of these is love." (1 Cor. 13:8-13 NKJV)

Let us note some things from this passage.  Paul says plainly that prophecies will fail, tongues will cease, and knowledge (talking about miraculously given knowledge) will vanish.  The question then becomes when.  Can we find out?  Yes!

Something will abide after these spiritual gifts have ceased.  What will that be?  Faith, hope, and love.  What does that mean?  Well, for one thing it means that if hope still abides after spiritual gifts are gone the spiritual gifts will be gone before Jesus returns to earth.  We still "hope" after the gifts have vanished but why am I hoping if Christ has already returned and I am now in possession of that for which I had been hoping?  Once you have received that which you were hoping for you do not continue to hope for it--there is no need.  Do not let anyone tell you that spiritual gifts are going to last until Jesus returns.  This passage destroys that false doctrine.  One must understand that prophecy, tongues, and inspired knowledge as spiritual gifts were representative of all spiritual gifts in that all were to vanish, not just those three.

That which "is perfect" in the passage is the final total revealed will of Christ--the completed revelation of Christ--the New Testament in its totality of inspired teaching.  Again, revelation was not all given in a single day or a single year.  It was a matter of a gradual revealing of the truth over a few decades in the first century until all was given that was to be given.  Perhaps reading 1 Cor. 13:10 will help you see this when read from another translation, "But when the perfect comes, the partial will pass away." (1 Cor. 13:10 ESV)  Spiritual gifts were the partial, completed revelation was the "perfect."   

One has to bear in mind that the word "perfect" often means "complete" in New Testament usage and this passage is an example of it.  The International Standard Version of the Bible translates 1 Cor. 13:10, "But when what is complete comes, then what is incomplete will be done away with." (ISV)  The New Living Translation has it as follows, "But when full understanding comes, these partial things will become useless." (NLT)  Full understanding came when full revelation was complete.   

Another passage teaching the same thing is Eph. 4:11-15, "And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head - Christ." (NKJV)

Note that apostles and prophets were to be only for a time--note the word "till" in verse 13.  When would the "till" arrive?  We can figure that out.  We have enough information to do that.  Note that when that time arrives we will no longer be children tossed about by every wind of doctrine.  This tells us that when the "till" comes ("we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood" - Eph. 4:13 ESV) that false doctrine will still be taught but we will no longer be carried about by it.  This means we are talking about a time prior to the return of Christ for upon his return false doctrine becomes a thing of the past.  So again we prove that miracles, spiritual gifts, etc., are not to last until the return of Christ.  They are gone before his return.  So again do not let anyone tell you that miracles and spiritual gifts are to last until Christ's return.

But one might object to this argument on the grounds that if this be true then it would also eliminate evangelists, pastors, and teachers.  Yes, it would--those miraculously qualified to do the work by being the recipient of a spiritual gift.  One needs to bear in mind, however, that with the completed revelation of Christ to man one no longer needed spiritual gifts to qualify or enable him for that work. 

Also, beware lest you be led astray thinking that since what is called Christendom today is divided that "the unity of the faith and the knowledge of the Son of God" never arrived.  Yes, that has been lost today but that does not mean they never had it say back in 120 A.D. (just using that date as an example).  Believe it or not there was a time when things were not like they are today.

The unity of the faith and the knowledge of the Son of God and how to obtain to mature spiritual manhood in Christ are found in the pages of the completed New Testament.  Outside the New Testament you can know nothing of or about Christ or of the faith aside from some Old Testament prophetic utterances.  If you are carried about by false doctrine you need not be.  That is what you have a New Testament for--so you will not be led into false doctrine and can know the truth if you really want to know it. 

What are the implications of miracles having ceased?  Let me say to start that the implications are so great that some religious bodies will never accept it as fact for the simple reason it would destroy them as a religious body.  If a religious group's very existence is dependent on the continuation of miracles that is an exceedingly strong incentive to fight for them and argue for them and not accept New Testament teaching on the subject.

Remember the purpose of miracles was to confirm the word.  If you still want the world to believe you are a source of revealed authoritative teaching and preaching, teaching that cannot be found in the pages of the New Testament (emphasis here), received directly from God, then you must have miracles to confirm the word.  You cannot have the Catholic Church without miracles can you?  If they want to hand down law and claim God's authority for it then they have to have God performing miracles among them.  No choice about it.

The Catholic Church claims authority and teaches many doctrines that cannot be found in the pages of the New Testament (I think they will agree with me on this).  Why should any man believe them?  There is only one reason--miracles.  They must make the claim of miracles being performed among them and do their best to get people to believe they are genuine.  They will never accept that miracles have ceased.  If you are Catholic logic requires that you believe in modern-day miracles.  The miracles confirm that God is among them approving of them and their teaching.  They must have miracles to maintain their authority.  They will have their miracles with no New Testament passages bothering them.

One must remember the Catholic Church believes authority resides with them and not solely with the New Testament.  They are not willing to accept the New Testament alone as the final authority in religion.  This is not news to anyone familiar with the Catholic Church.

Pentecostal groups have a different motivation.  As far as I know they have not tried to get humanity to think that God hands down law today through them, law not found in the New Testament, but they have misunderstood the New Testament.  Their existence does depend on the continuation of miracles and spiritual gifts.  All know this who know anything about them.  If miracles have ceased they are left high and dry, out in the cold, and have taught false doctrine.  They must fight against what has been taught in this article.  If miracles have ceased, as I have been teaching, then where does that leave Pentecostalism?

One must remember that doctrine does not exist in a vacuum.  Every doctrine has implications.  As we all from time to time examine our beliefs we would do well to see where our thinking leads.  We must accept the implications for we really have no choice unless we are to throw all logic and reason out the window.     

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If We Died With Him—Died How?

2 Tim. 2:11 is another often overlooked passage on the teaching that baptism is essential for salvation.  It reads, "For if we died with him, we shall also live with Him." (NKJV) How does the Bible teach that a man dies with Christ? 

“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?  Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.  For he who has died has been freed from sin.  Now if we died with Christ, we believe that we shall also live with Him." (Rom. 6:3-8 NKJV) 

What if, however, we do not die to sin in baptism (we refuse to be baptized)?  The text says, "He who has died has been freed from sin."  Thus if there is no death to sin in baptism there is no promise of life for there is no freedom from sin.   To refuse to be baptized for the remission of sins is a dangerous, even deadly, thing—a thing that holds no promise of life.

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Finding Truth

How can one find and know the truth of Christianity that comes from God in a world that is divided over that truth to the extent that today we have thousands and thousands of denominations because they cannot agree with one another over what that truth is?  Many no longer think it is possible to know the truth in any absolute sense.  It is just a matter of individual opinion is a common thought.  Consequently, it is not unusual to hear sentiments like as long as you believe in Jesus and are sincere that is all that matters and any church will do, just find the church of your choice.

It is easy enough for the sincere seeker after truth to just throw up his/her hands in despair and give up but the Bible makes it clear that truth can be known and that it does matter what one believes and obeys.  Jesus said "to those Jews who believed Him, 'If you abide in My word, you are My disciples indeed.  And you shall know the truth, and the truth shall make you free.'" (John 8:31-32 NKJV)  Abiding in the word of Jesus is thus essential to (1) being a disciple of Jesus and (2) to knowing the truth.  It is also essential to salvation for Jesus said, "If anyone keeps My word he shall never see death." (John 8:51 NKJV)

All the words in our New Testament are the words of Jesus, not just the red letter words.  The word Jesus spoke and gave to man was God the Father's.  Jesus himself said so.  "He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father's who sent Me." (John 14:24 NKJV)  John the Baptist was speaking of Jesus when he said, "For He whom God has sent speaks the words of God, for God does not give the Spirit by measure." (John 3:34 NKJV) 

Jesus made other statements to this effect as follows:  "The words that I speak to you I do not speak on My own authority." (John 14:10 NKJV)  "I speak to the world those things which I heard from Him." (John 8:26 NKJV)  "As My Father taught Me, I speak these things." (John 8:28 NKJV)  "You seek to kill Me, a Man who has told you the truth which I heard from God." (John 8:40 NKJV)  "But because I tell the truth, you do not believe Me … He who is of God hears God's words; therefore you do not hear, because you are not of God." (John 8:45-47 NKJV)  In his prayer in John 17 he says, "I have given to them the words which You have given Me." (John 17:8 NKJV)  That which Jesus spoke and taught came from God the Father.

When Jesus had ascended back to heaven the Holy Spirit was given to the apostles and prophets but the Spirit himself did not initiate new teaching but merely took of what was Jesus' and gave it to man.  This is clearly taught in John 16:12-15 where we have Jesus speaking and saying, "I still have many things to say to you, but you cannot bear them now.  However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.  He will glorify Me, for He will take of what is Mine and declare it to you.  All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you." (NKJV)

Jesus still had many things to say but he would not be saying those things now while still in the physical body but they would be spoken by the Holy Spirit who was going to take "what is Mine and declare it to you."  When Jesus said in John 14:18, in speaking to the twelve, "I will not leave you orphans; I will come to you" (NKJV) he was speaking of coming to them via means of the Holy Spirit (read the statement in context—John 14:16-20).  This is the very thing he did on the day of Pentecost in Acts 2 when the apostles were baptized in the Holy Spirit.

The New Testament is God's word; it is Jesus' word; it is the Holy Spirit's word.  Paul declares that he received what he preached by revelation of Jesus.  "But I make known to you, brethren, that the gospel which was preached by me is not according to man.   For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ." (Gal. 1:11-12 NKJV)  At the same time he made clear that the words he spoke were from the Holy Spirit.  "These things we also speak, not in words which man's wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual." (1 Cor. 2:13 NKJV)  Just 3 verses later he says, "We have the mind of Christ." (1 Cor. 2:16 NKJV)  To have the Holy Spirit is the same as to have the mind of Christ which is the same as to have "the Spirit who is from God" (1 Cor. 2:12 NKJV) which John the Baptist told us earlier God gave Jesus "without measure." (John 3:34 NKJV)

"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work." (2 Tim. 3:16-17 NKJV)  It is God's word which is truth for Jesus said in prayer to the Father, "Your word is truth." (John 17:17 NKJV)  It is that which makes free from sin (see John 8:31-32 quoted in the second paragraph of this article).  It is that by which we shall be judged for Jesus said, "He who rejects Me, and does not receive My words, has that which judges him--the word that I have spoken will judge him in the last day." (John 12:48 NKJV)

Jesus has defined love of God and what that means when he said, via the Holy Spirit speaking through the apostle John, "For this is the love of God, that we keep his commandments." (1 John 5:3 NKJV)  He again says, "This is love, that we walk according to His commandments." (2 John 6 NKJV)  We find similar statements in the Gospel of John where Jesus speaks directly.  "He who has My commandments and keeps them, it is he who loves Me." (John 14:21 NKJV)  "If anyone loves Me, he will keep My word." (John 14:23 NKJV)  Jesus is "the author of eternal salvation to all who obey Him." (Heb. 5:9 NKJV)  To obey Jesus one must obey the truth, the word of God, the words of Jesus whether spoken directly by him or indirectly by means of the Holy Spirit speaking through the apostles and the New Testament prophets.

Now it is time to make an application as it applies to the subject of finding truth in divided Christendom.  Where can truth be found?  The answer is simple—in the words of Jesus which is the New Testament, all of it.  But, it is often said we cannot agree on it.  We disagree with how passages are to be understood.  True, we do, but one must understand that truth is truth.

If you and I are reading the same passage and you say it teaches one thing and I say it teaches another that is not going to affect the truth of the passage one way or another; it will not change the truth one iota.  You may be wrong; I may be wrong; we both may be wrong; but, make no mistake about it, there is truth in the passage to be discovered.

There is no such thing as a separate truth for you and a separate truth for me out of the same passage.  At least one of us has to be in error and maybe both of us.  God will judge us by his word (John 12:48) which requires a correct understanding of it if a man is going to believe it and obey it.  We are foolhardy when we go off and say in our hearts that you see it one way and I see it another and we are content to leave it at that.

It is a direct command of God to, "Be diligent to present yourself approved to God as a workman who does not need to be ashamed, handling accurately the word of truth." (2 Tim. 2:15 NAS)  If we fail to do that--accurately handle the word of truth--then we simply become another blind leader of the blind which Jesus says will end up with both falling into the ditch.  It means disaster.

I say this without reservation; most people never learn the truth because they never study the truth.  They are far, far away from being diligent about personal Bible study and being a workman at doing it.  They may know well what it means to be a diligent workman studying a college course but they have never put forth that kind of effort into Bible study.  They do not like to read or study the Bible, they find it boring or they would rather do other things.

Peter said that Paul wrote some things hard to understand "which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures" (2 Peter 3:16 NKJV) so scripture can be twisted and turned to teach what it does not teach but again to do so means destruction.  One must educate himself not in what men say the scriptures teach but in the exact wording of scripture so he knows for himself what it teaches.  The Bereans "searched the scriptures daily." (Acts 17:11 NKJV)

How many people today are almost solely dependent on their preacher for their religious instruction?  If their preacher was a blind leader how would they know it no more than they study for themselves?  One is going to have to want to go to heaven if he/she is going to get there.  Studying, serious study, is a part of the want to process.  One comes to understand the scriptures correctly the same way he comes to understand any other academic subject—by study.  It was God who said, "Come now, and let us reason together." (Isa. 1:18 NKJV)  You have to know what he said before you can reason on it.

Jesus taught that a man can know the truth but there was a stipulation—"if anyone wants to do his will." (John 7:17 NKJV)  Here is the whole verse with Jesus being the speaker, "If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority." (John 7:17 NKJV)  Many New Testament doctrines are rejected today because men do not want to do God's will.

One of the most prevalent is that of marriage, divorce, and remarriage for causes other than that given in Matt. 19:9—the cause of fornication (sexual immorality in most modern-day translations).  A divorce and remarriage for any other reason is adultery.  Likewise some religious groups today want to legalize in their religious body homosexuality, that is to declare a practicing homosexual a faithful Christian.  Others desire to place women in positions of authority over men in the church.  Is the Bible unclear on these subjects?

Hear the New Testament on the subject of homosexuality, "Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,  nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God." (1 Cor. 6:9-10 ESV)  As for women in leadership roles in the church over men Paul said, "Let a woman learn in silence with all submission.   And I do not permit a woman to teach or to have authority over a man, but to be in silence." (1 Tim. 2:11-12 NKJV)

What is the point?  One cannot know the truth unless he wants to do God's will just as Jesus said in John 7:17.  Jesus said the same thing using other words in Mark 4:24, "Then He said to them, 'Take heed what you hear. With the same measure you use, it will be measured to you; and to you who hear, more will be given.'" (NKJV)  If one is not willing to obey the truth (use it) what makes him think he is going to learn the truth?

Such a man will read a passage of scripture in a different way than will a man who is willing to accept and obey what is said.  He will justify himself by twisting the scriptures and declare his twisting to be the real truth.  Because he does not like what he hears and does not want to obey it he declares he hears something in the passage that an honest-hearted man would never hear.

In a similar vein all those religious bodies who declare themselves to be Christian but are willing to step outside the bounds of scripture for justification and authority are merely seeking to set up the commandments of men as equal to the word of God.  There are today all kinds of governing bodies that make rules and regulations, laws and commandments, for their faithful just by the vote of those elected or appointed delegates to their various conventions, etc.  At least the Catholics are honest enough to admit that they do not derive their authority solely from the Bible.  Some of the denominations ought to fess up too, just as many of them as have national conventions or governing bodies that set their doctrines.

If one needs reminding of what God said about teaching the doctrines of men then here is the reminder, "'In vain they worship Me, Teaching as doctrines the commandments of men.'" (Matt. 15:9 NKJV)  The problem was, "'These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me.'" (Matt. 15:8 NKJV) No single man or group of men has the right to make a single law for God.  We live in the kingdom of God and kings rule in kingdoms.  The church is not a democracy where we vote on what we will believe and practice.

Finally, tradition plays an awfully big role in leading people away from the truth.  Jesus, in speaking to the Pharisees and scribes, said, "For laying aside the commandment of God, you hold the tradition of men." (Mark 7:8 NKJV)  Again, "He said to them, 'All too well you reject the commandment of God, that you may keep your tradition.'" (Mark 7:9 NKJV)  Does anyone think that kind of thing came to an end at the end of the first century?

The key to detecting this today within a group is the phrase, "you reject the commandment of God."  One can see the commandments of God by reading the New Testament.  When one or more of those commandments are no longer being followed by a religious body that ought to tell you something about them and a good place to start looking is at their traditions and how they are ruled.

If I was to tell you all you needed to know the truth was your New Testament you might find that hilarious in view of all the conflicting beliefs that men who claim to follow it have come up with.  Yet, if I was to tell you the truth could be found somewhere else I would be in conflict with what God has said and would find myself fighting against God.  The truth is found in your New Testament, because it is the word of Jesus, but it takes a good and honest heart to find it and accept it.  The real test of whether or not a man or woman has found the truth is found in 1 John.

"Now by this we know that we know Him, if we keep His commandments.  He who says, 'I know Him,' and does not keep His commandments, is a liar, and the truth is not in him.  But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him." (1 John 2:3-5 NKJV)

Are you doing that?  The congregation or church of which you are a member, are they doing that or have they rejected some of God's commandments and set up some of their own traditions?  Read your New Testament and you decide.  I hope you are able to do that with a good and honest heart but be careful for God has said, "The heart is deceitful above all things, And desperately wicked; Who can know it?" (Jer. 17:9 NKJV) 

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One Church—A Thing Hard to Accept

Many older Americans alive today can remember years ago when O. J. Simpson was arrested and put on trial for the murder of his ex-wife and Ron Goldman.  I remember a comment I heard on TV at the time that simply astounded me.  One lady that was being interviewed, for what reason I no longer recall, made the comment that if she had seen O. J. commit the murder with her own eyes she would not believe it.  I guess her idea was that she could not trust herself, she would have to be hallucinating, her mind would have to be playing tricks on her.  Assuredly, her mind was made up on the subject and any truth brought to bear upon it contrary to what she wanted truth to be would bounce off it like a rubber ball dropped on a hardwood floor.  Truth to her was what she already believed, what she wanted the truth to be, and do not bother me with any contrary facts even if they exist.  I will not believe them.

Is it any wonder people cannot or will not accept truth in religion?  Is it any wonder they will not accept clear statements made in scripture on various subjects?  There was a time in my life when I was yet relatively young and naive that I thought if a person was in error as it related to a religious matter correcting him or her would be as easy as going to the Bible and finding the book, chapter, and verse that told them the truth.  I learned over time that the real problem is not a matter of the mind but one of the heart and thus much more difficult to deal with. 

The kind of people I am talking about will not be convinced of the truth no matter how many scriptures you show them.  They would flunk out of a high school or college class for they will not accept factual statements or any kind of sound reasoning.  Show them a passage like Acts 2:38 on baptism for the remission of sins (add to that Acts 22:16 and 1 Peter 3:21) and they will say the text cannot mean what it says, that would be impossible from their point of view, for like the lady with O.J. it simply cannot be so.  It cannot be so for the heart has already made up its mind and evidence will not change it.  That was the way it was with Jesus' miracles, even his resurrection did not convince those who had already made up their mind that he could not be the Son of God (Matt. 28:11-14).  

In his last recorded meeting with the Jews in Rome during his imprisonment there Paul made this charge against the Jews, not all but some:

“So when they did not agree among themselves, they departed after Paul had said one word: ‘The Holy Spirit spoke rightly through Isaiah the prophet to our fathers, saying, 'Go to this people and say: "Hearing you will hear, and shall not understand; and seeing you will see, and not perceive; for the heart of this people has grown dull.  Their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their heart and turn, so that I should heal them.”  Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!’ ” (Acts 28:25-28 NKJV) 

Who had closed the eyes of these Jews who would not see?  Had God done it?  The text says "their eyes they have closed."  Why would a person do that?  Could it be they did not want to see?  Could it be they did not want to know?  Well, why would a person not want to see or not want to know?  Could it be because he or she was happy and satisfied with where they were at and had no desire to change, did not want change?

But this was not the first time the Jews had done such a thing.  Zechariah in talking about the Jews before the Babylonian captivity said of them, "They refused to heed, shrugged their shoulders, and stopped their ears so that they could not hear.  Yes, they made their hearts like flint, refusing to hear the law and the words which the Lord of hosts had sent by His Spirit." (Zech. 7:11-12 NKJV)  It was not a matter of they couldn't hear but rather that they wouldn't hear. 

When Paul says the Gentiles "will hear it" (the reference being to the gospel) it is the same as saying to those Jews to whom he was speaking in Rome "you won't hear but they will."  Both could have heard.  The only difference between the two parties was the heart.  The Jewish heart had grown dull.  The New Living Translation uses the word "hardened" rather than the phrase "grown dull."  The Jewish heart had been hardened but it was of their own doing, of their own will.  Man hardens his own heart and we are warned against doing that, "Do not harden your hearts as in the rebellion." (Heb. 3:15 NKJV)  The Jewish heart was that way because they were happy with their present state of affairs, their present state of being, and hardened against any disruption of what was satisfying to them.  It is hard to get a satisfied person to change. 

One also must remember that the human mind, one’s thinking, is influenced strongly by the emotions and will of man.  The heart the Bible speaks of consists of a man's mind, emotions, conscience, and will collectively (depending on the context).  It is hard for the mind to overcome the emotions.  Many marriages that have failed would never have been made in the first place had the mind ruled over the emotions and will.  Many have been able to see a failed marriage before the ceremony but the bride or groom couldn't see it for the emotions overrode rational thought and the will was strong.  The eyes were deliberately closed.   

This brings me to what I really want to talk about it.  I have recently taken an interest in reading books on the history of Christianity from the first century up to the present.  The most recent book I have completed on the subject was a book by Stephen Tomkins who has a Ph.D. in church history from the London School of Theology.  In his book entitled A Short History of Christianity, copyrighted in 2005, he states on page 245 that "there are 34,000 Christian denominations worldwide."  In doing a little Internet search on the subject of numbers I came up with an even greater number—38,000.  The number you come up with will vary due to the criteria you use to distinguish one denomination from another.

Why is it and how is it that when Jesus said "I will build my church" (singular, Matt. 16:18) and when Paul speaking by the Holy Spirit says "there is one body" (Eph. 4:4 NKJV) and has told us in two different places that the church is the body of Christ (see Eph. 1:22-23 and Col. 1:18) that men seem to think that one is equivalent to thirty some thousand?

How is it we have here in the Bible a plain statement of scripture as plain as anything Paul spoke to the Jews in centuries gone by and yet the eyes are closed today and the ears are hard of hearing and the hearts are grown dull so the plain statement of scripture cannot be understood and all mathematical laws are thrown out the window so that one is no longer equal to one but to thirty some thousand?  Yet, we think we are better than the Jews of old.  We think we are more rational.

Yes, I know the argument that all the thirty-some thousand different denominations make up the one church.  Where do you read that in your Bible?  What book is that in, what chapter, what verse or verses?  It is not in the parable of the vine and the branches as is sometimes said.  That parable is found in John 15.  Jesus was talking to individual disciples not denominations.  There was not a denomination on the face of the earth at that time.  When Jesus said "I am the vine, you are the branches" (John 15:5 NKJV) he was not speaking to a phantom that did not exist.

If it be said that the disciples Jesus spoke to at that time were representative of all future believers even though they are scattered throughout all the denominations I deny it.  Why?  Because the disciples Jesus spoke to on that occasion were the 12 apostles and the occasion was the Last Supper (compare Mark 14:17-18 with John 13:1-18:3).  Were the apostles divided in doctrine like the denominations?  It is the disciples united in doctrine, not divided, who are the branches in that account.  It is disciples who are in full fellowship with one another who are the branches, disciples who are unified, not divided.

The one church has one doctrine, not thirty-some thousand different doctrines.  When John, Peter, or Paul, or any of the apostles went anywhere preaching one did not contradict what the other one taught for every one of them was guided in his speech by the Holy Spirit (see Matt. 10:19-20, John 14:16-17, 26, 16:13, Gal. 1:11-12, 2 Tim. 3:16, 1 Cor. 7:40, etc.).  The idea that we have thirty-some thousand faithful denominations all chockfull of saved Christians is the thinking of hearts that have been hardened to the point they can no longer reason rationally.

If denomination A believes one thing, denomination B believes another, and denomination C believes something else and yet I have concluded that a man can be saved in any denomination then the reality is truth no longer matters.  Error is as good as truth for one will be saved either way—by believing and obeying truth or believing and obeying error.  Hardened hearts no longer think rationally.

It is sometimes said that all that really matters is that one believe in Jesus.  That sounds good until you ask people to define what that means.  What does it mean to believe in Jesus?  Does it just mean that all one must do is believe with the mind that Jesus is the Christ, the Son of God?  That was the confession Peter made in Matt. 16:16 and Jesus said that he would build his church on that rock.  Are all such believers then in the "one church" Jesus built?

If so what do you do with a passage like John 12:42 where John says, "Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue"? (NKJV)  Granted this was before the one church was established on the day of Pentecost in Acts 2 but just for the sake of our discussion let us say we have a similar group of men or the same group of men do the same thing after Pentecost.  What then?  They are believers that Christ is the Son of God.  Is that all that matters?  Are they then in the "one church?"  Are they saved?  The failure to confess Jesus is the same as denying him.

I think you can see you have to be very careful in defining what it means to believe in Jesus when you talk about saving faith or belief.  When you begin to define saving faith in stricter terms than just an intellectual faith then you are putting yourself into a position where you are saying that doctrine does make a difference after all and if doctrine does make a difference then you do not and cannot have thirty-some thousand denominations with different doctrines making up the "one church."  The one church most of the denominational world today believes in cannot exist if doctrine matters.  

The same process, for want of a better word, that makes one a Christian also adds him to the one church Jesus built.  God adds you when you obey the gospel.  The Bible says, "The Lord added to the church daily those who were being saved." (Acts 2:47 NKJV)

Well, who was being saved?  In Acts 2 in the verses prior to verse 47 (just quoted) we have Peter preaching the first gospel sermon ever to be preached.  It was the Day of Pentecost, the Holy Spirit that had been promised to the twelve (Acts 1:1-5) had arrived, and Peter via the Holy Spirit preached the first gospel sermon ever to be preached by man in which by belief and obedience to it men were saved and added to the one church of which Jesus is the Savior (Eph. 5:23).  Added by the Lord.

What did Peter preach?  He preached Jesus concluding that part of his sermon with the words "God has made this Jesus, whom you crucified, both Lord and Christ." (Acts 2:36 NKJV)  Based on the next verse, verse 37, it is clear men were brought to faith in Christ by what Peter had preached.  Did Peter then tell them their sins had been forgiven and to go on home and henceforth remain faithful?  Had he told them that we could safely conclude the Lord had added them to the one church and that an intellectual faith that Jesus is the Christ, the Lord and Savior, is all that is required for salvation.  If that is what had happened then the idea that all who believe in Jesus no matter what denomination they are in are in the one church and are saved would be a truthful doctrine but that is not what happened.  He next tells them to "repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit." (Acts 2:38 NKJV)

Here is the point where men who claim to believe in Jesus get their back up and refuse to believe Jesus' words (John 16:13-14) spoken via the Holy Spirit through Peter.  So you have a situation where men supposedly believe in Jesus but won't believe what he says.  That is why I said earlier you have to be very careful about how you define "belief in Jesus."  There is such a thing as belief in Jesus that does not save (see John 12:42 again as just one example).  No one wants that kind of faith.  We are interested in saving faith, in the faith where the Lord adds us to his one church because of our faith.

Men will generally accept what Peter said about repentance as essential for their salvation but not baptism and that despite as plain a statement as one can find in scripture on any subject.  You can point them to other scriptures that say the exact same thing as what Peter said in Acts 2 (Acts 22:16, 1 Peter 3:21, John 3:5, Mark 16:16) but a thousand plain scriptures on the subject will not change their minds.  They have closed their eyes and hardened their hearts.  It will take far more than a few passages on baptism or a few passages on the one church to get them to believe either.  They will only believe "one church" if the number one can somehow be made the equivalent of thirty-some thousand.

I would like to ask a question.  Sometimes we cannot wrap our minds around concepts because the concepts are too big for our finite minds to comprehend and when that happens our defensive mechanism is to cast thoughts about such matters aside.  Here are some examples:  the universe, distances in space, the national debt, our own death, hell, eternity, etc.  These are some things that are hard to grasp hold of.  These are the kinds of things our minds do not dwell on long because they overwhelm the mind.

Now to my question.  Which concept is the hardest for the mind to believe, that there are 30,000 plus churches all of them right and in which any person can be saved in any one of them even though none agree and all teach different doctrines or on the other hand that there is only one church?  I grant you both concepts are kind of mind-boggling.  It is hard to believe there is only one church when the world has such a diversity of churches but is it any harder to believe that than to believe there are 30,000 plus churches all teaching different doctrines and yet it doesn't matter in the least to God and you can be saved in any one of them?  Which is the most outlandish belief?

The Bible does not teach what denominationalism teaches on the subject of the one church.  I include Catholicism as just another denomination.  It is true in the New Testament many of the congregations were not what they ought to be (check out the 7 churches of Asia for both the good and the bad).  But, this much they all had in common, in every congregation the membership had obeyed the gospel Jesus taught via the Holy Spirit through Peter (on the Day of Pentecost) or through the other apostles and inspired teachers and prophets and were thus made up of people who were a part of the one church Jesus built.   That is simply not true of modern-day denominationalism.

The doctrine taught by the apostles and inspired prophets and evangelists was a unified doctrine.  Every congregation was to abide in it.  There was no such thing as every man having a church of his choice each differing in doctrine.  It is not man's choice to make when it comes to the church.  It is God's choice and he has said there is but one church.  If that church is not found in your community why not restore it?  You will find the pattern for it in the pages of your New Testament, not in a book on the history of Christianity which is more the history of apostasy than of New Testament Christianity.

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