Are Works Essential for Christian Salvation

One of the great dangers we all face in Bible study is taking a passage, isolating it from all the rest of scripture, and making it teach a doctrine it was never meant to teach.  One such passage is Eph. 2:8-9, "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast." (NKJV)  We read that and immediately conclude that works are not essential for Christian salvation.  The only problem with that is that it is incorrect.

There is a vast difference between saying we are not saved by works (which is true as stated in the passage--one cannot earn his way to heaven) and saying works are not essential to salvation (saying one can sit back in his easy chair, sip tea, never raise a finger of obedience, and be saved).  The very next verse coming after the Eph. 2:8-9 passage, verse 10, reads, "For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them." (NKJV)

The individual who takes Eph. 2:8-9 as eliminating the need for good works is saying that even though we were "created in Christ Jesus for good works" we do not need to do them.  God will save us without them.  That is like saying in the parable of the vine and the branches (John 15) that one can be a branch that does not bear fruit and still be saved yet Jesus said, "every branch in me that does not bear fruit he (God--DS) takes away." (John 15:2 NKJV)  It is like saying in the parable of the talents (Matt. 25:14-30) that one need not use his talent for God will not "cast the unprofitable servant into the outer darkness" (Matt. 25:30 NKJV) contrary to what Jesus said.

I was recently reading Matt. 25 talking about the judgment scene to come on the last day, the Day of Judgment.  The reading begins in Matt. 25:31 and continues through verse 46, the end of the chapter.  While it is too long to quote here I will summarize it for you.  Jesus is separating the sheep from the goats, the righteous from the unrighteous.  What are the criteria being used to make the judgment?  Works!

Did you feed the hungry?  Did you give a drink to the thirsty?  Did you take in the stranger who needed a place to go?  Did you clothe the naked?  Did you visit the sick and the imprisoned?  The righteous did these things and entered into eternal life.  The unrighteous did not do these works and their place of abode is described as "everlasting punishment" (Matt. 25:46 NKJV).  They are called "cursed" and told to depart "into the everlasting fire prepared for the devil and his angels." (Matt. 25:41 NKJV)

In the book of Romans, a book that talks much about justification by faith, we are told that on the Day of Judgment God "'will render to each one according to his deeds':  eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality." (Rom. 2:6-7 NKJV)  "Glory, honor, and peace to everyone who works what is good." (Rom. 2:10 NKJV)  Are works involved in one's salvation?  Sounds like it to me.

James says, "For as the body without the spirit is dead, so faith without works is dead also." (James 2:26 NKJV)  Is a man saved, can a man be saved by dead faith?  To ask is to answer.

Has God not given us works to do?  Was Jesus the only one required to work the works of God?  Peter said while at Cornelius' house, "In every nation whoever fears him (God--DS) and works righteousness is accepted by him." (Acts 10:35 NKJV)  Christianity is not just what you believe but also what you do and/or fail to do as the case may be.

In Matt. 7 we have Jesus speaking and making a contrast between the one who "hears these sayings of mine and does them" (Matt. 7:24 NKJV) and the one or ones "who hears these sayings of mine and does not do them" (Matt. 7:26 NKJV).  The difference is between a house that stands and one that falls, "And great was its fall." (Matt. 7:27 NKJV)  The difference between standing versus a great fall was doing.

Christianity is not just about what one believes.  Many have been led astray, swallowed false doctrine, and have become convinced that salvation is all about what they believe and very little about what they do or don't do.  Obedience is called into question by some as being salvation by works.  They are convinced they can disobey God or ignore his commands without consequence and receive salvation as long as they mentally believe Jesus is the Christ, the Son of God.

What James wrote ought to dispel that notion, "You see then that a man is justified by works, and not by faith only." (James 2:24 NKJV)  James goes so far as to say, "Therefore, to him who knows to do good and does not do it, to him it is sin." (James 4:17 NKJV)  Sin is the thing that condemns us and keeps us out of heaven.  To do good (James 4:17) is to do works.  The faith that saves is a very active faith involved in the continual doing of good.  It is by works that faith is made perfect (James 2:22).  "Faith by itself, if it does not have works, is dead." (James 2:17 NKJV)

The faith that saves is the faith that avails which is “faith working through love.” (Gal. 5:6 NKJV)  Are Christians to be servants?  If so does that involve service or works?  Do you think a Christian who will not serve or be a servant will be saved? 

We all know we cannot work our way to heaven, "not by works of righteousness which we have done, but according to his mercy he saved us, through the washing of regeneration (baptism--DS) and renewing of the Holy Spirit," (Titus 3:5 NKJV) but when the faith we hold is a faith that leads us to disobedience rather than to obedience we ought to realize this is not the same faith held by Peter, James, John, Paul, and the other writers of the New Testament.

It is possible to "have a zeal for God, but not according to knowledge." (Rom. 10:2 NKJV)  A person who believes he can and will be saved by faith alone, pure mental assent alone, with no need to concern oneself with obeying commandments, is just as deeply in error as the man who believes he can do enough good works and obey perfectly enough to be saved.  Both hold and believe error.

I know as well as you that we are saved by the grace of God, the blood of Jesus, by faith, by gospel obedience, etc., but I also know we cannot be saved without works, works of obedience.  If so, if we can, Jesus was unjust in his judgment of those in Matthew 25 who failed to provide food, drink, clothing, etc. for those in need.  If one can be saved without works then Jesus did not judge justly in Matthew 25 and James is a false teacher.  It is really that simple.

I close with this, Jesus is “the author of eternal salvation to all who obey him.” (Heb. 5:9 NKJV)  We cannot obey him without doing the works he set out for us to do.  

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Keep Your Heart with all Diligence

If you are like me you were always a little fearful in your youth, in your immaturity, that you were perhaps not normal.  That is to say, you struggled being the person you ought to be and like Eve desired forbidden things from time to time and the thought came to your mind that is not normal, not normal for those who want to do what is right and be a good person.  Perhaps you got to the point where you questioned your heart.  Maybe you just had a bad heart.  Maybe you were just a little more depraved than others.  Since it is not possible to look inside another individual and see what they are inside (“For what man knows the things of a man except the spirit of the man which is in him?” 1 Cor. 2:11 NKJV) you doubted yourself.

As I grew older in life I came to realize we are all pretty much the same.  “For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.” (Gal. 5:17 NKJV)  I think the TEV translation of the last phrase of this verse nails the meaning.  It says, “This means that you cannot do what you want to do.”  So, I have not been the only one.  You must have had the same problem.

Yes, life is a struggle to do what is right and refrain from sin.  Perhaps this is why I get upset with Christians of a liberal bent.  They come across to me as saying “You go ahead and struggle, I am depending on God’s grace.”  Translated that means I will do in my life what I want and let God’s grace cover me in the end.  We are supposed to “fight the good fight of faith” (1 Tim. 6:12 NKJV) and have been given a sword (the word of God--Eph. 6:17) and a shield (faith--Eph. 6:16).  Where is the fight in liberal Christianity (a misnomer)?  Paul said he had “fought the good fight.” (2 Tim. 4:7 NKJV)  It is a cop-out to live as you want, not being overly concerned about doing wrong (sinning), feeling that grace will take care of it all.  It is a bad attitude toward God.  But, I digress. 

In the book of Proverbs, chapter 23 verse 7, we read of man, “As he thinks in his heart, so is he.” (NKJV)  Make no mistake about it--our struggle is with our hearts within.  “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.  These are the things which defile a man.” (Matt. 15:19-20 NKJV)  Take special care here to notice that the first sin Jesus lists is “evil thoughts.”  Paul says we are to bring “every thought into captivity to the obedience of Christ.” (2 Cor. 10:5 NKJV) 

We are even told what to think about.  “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy--meditate on these things.” (Philippians 4:8 NKJV)

No wonder Solomon wrote, “Keep your heart with all diligence, for out of it spring the issues of life.” (Prov. 4:23 NKJV)  The TEV translates this in a way that makes it even clearer, “Be careful how you think; your life is shaped by your thoughts.”  How true it is.  How many times in our lives have we heard the words “If you think you can, you can?”  Everything we do in life first begins with a tiny thought that grows and matures.  A seed is sown in our hearts by something we have seen, heard, read, or experienced and a thought begins to take shape as we begin the thought process.  That eventually leads to action.  I do not know of anything we do where there has not first been the thought that then led us to act.  Yes, we sometimes act instinctively but I think the reader realizes I am not talking about those kinds of things.

We say, myself included, it is so hard to control our thoughts and I agree it is but God would not give a command if we could not do it, do it at least to a major degree.  The thought comes to mind from the book of James (James 3:1-10) where we are instructed to control our tongue but it is also said that no man can tame it.  I believe James is telling us we are commanded to give it our very best shot.  The same is likely true with our thoughts.

It is hard to see how a person could be tempted without going through a thought process.  What is the difference between an evil thought and a temptation?  James says, “Each one is tempted when he is drawn away by his own desires and enticed.  Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.” (James 1:14-15 NKJV)  Paul, like James, in 1 Cor. 10:13 teaches that temptation itself is not a sin.  “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.” (NKJV)  Please note that Paul says temptation is “common to man.”  That means, of course, that you and I are not alone when it comes to being tempted by evil.

Temptation while not a sin can lead to sin.  On the other hand, evil thoughts are sinful in themselves (Matt. 15:19-20).  The difference seems to be what we do with the negative or evil thought that enters our mind (heart).  If it is transient it would seem to fall into the category of being only a temptation.  If it remains in the heart and we mull it around in our minds and do not let go of it but entertain it finding some satisfaction in doing so then it would seem to pass into the realm of sinful thought.  At least that is the only explanation I can see.  You will have to decide for yourself.

Perhaps a few Bible examples would help us out.  I was recently reading of the account of Achan’s sin in Joshua 7:20-21.  The Bible says, “And Achan answered Joshua and said, ‘Indeed I have sinned against the Lord God of Israel, and this is what I have done:  When I saw among the spoils a beautiful Babylonian garment, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, I coveted them and took them.” (NKJV)  We are aware of temptation when it occurs.  Achan knew he was being tempted but rather than immediately running away from the temptation what did he do?  He entertained the thought in his heart, gave it thought as to taking the items, and ended up doing so.

David’s sin with Bathsheba is another example.  David’s adultery began when he saw the naked Bathsheba and began to think about it in his heart, to dwell on it.  He was not keeping his heart with all diligence nor did Achan.  One who did keep his heart and reacted properly was Joseph.  Joseph like David was tempted to engage in sexual sin.  We find the account in Gen. 39.  His master’s wife was after Joseph day after day to lie with her as Gen. 39:7 and 10 puts it.  Joseph, however, unlike David, did not entertain the thought in his heart. 

One who kept his heart with all diligence as did Joseph was Daniel.  The Bible says of Daniel in Daniel 1:8, “Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies … ". (NKJV)  Later it is said to Daniel, by a heavenly visitor in a vision, “O Daniel, man greatly beloved … Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard.” (Dan. 10:11-12 NKJV)  A man has some control over his heart.  We are not forced to be what our fleshly nature leads us to be.

How a man reacts to a situation where he is tempted depends on how he has prepared his heart.  David was at heart a good man but he let his guard down.  One must use all diligence in keeping his heart where it ought to be.  This does not come naturally.  Sin, other than sins of ignorance, originates in the heart.  Of the Jews who came out of Egypt with Moses God said, “They always go astray in their heart.” (Heb. 3:10 NKJV)

I used to hear it said that heaven was a prepared place for a prepared people.  I believe that is true.  Our preparation must begin within.  We must gain control of our thoughts which is just another way of saying we must gain control of our hearts for as a man thinketh in his heart so is he (Prov. 23:7).  Gaining that control begins first with a desire to do so.  It then takes self-discipline.  We need to give it our best effort making heaven our treasure for “where your treasure is, there your heart will be also.” (Luke 12:34 NKJV)  Our heart determines not only how our life here on earth will be lived and where we will be led (led by it) but also how our life in eternity will be lived and where.  Keep your heart with all diligence is some of the best advice you or I will ever be given.   

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Repentance--How Can I Be Sure?

The words repent and repentance are Bible words, words hardly ever used outside of a religious context.  In reading one’s New Testament, beginning with the gospel accounts, the first preaching that is recorded is that of John the Baptist preaching in the wilderness saying, “Repent, for the kingdom of heaven is at hand.” (Matt. 3:2 NKJV)  In Matt. 4:17 we see Jesus preaching the same message.  The call to men from inspiration from the very beginning of the unfolding of the New Testament was a call to repentance.  Jesus said it was a matter so important that it was repent or perish, an either-or proposition. (Luke 13:3, 5) 

Repentance is a command to all men everywhere in all time to come as long as the earth shall stand.  You and I are not exempt.  Paul, in his speech in the Areopagus in Athens, made this statement:

“Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, because He has appointed a day on which he will judge the world in righteousness by the man whom he has ordained.  He has given assurance of this to all by raising him from the dead.” (Acts 17:30-31 NKJV)

After his resurrection, while meeting with his apostles, Jesus said, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in his name to all nations, beginning at Jerusalem.” (Luke 24:46-47 NKJV)  It was thus essential then and essential now that repentance be preached.  We see the beginning of such preaching shortly thereafter.

In the very first gospel sermon ever preached, after Christ’s ascension back to heaven and the Holy Spirit’s descending upon the apostles on the Day of Pentecost, in Acts 2, the conclusion of Peter’s inspired sermon was, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins.” (Acts 2:38 NKJV)  Repentance was made essential to salvation (as was baptism).

Who must repent?  Sinners.  “For we have previously charged both Jews and Greeks that they are all under sin.  As it is written:  ‘There is none righteous, no, not one.” (Rom. 3:9-10 NKJV)  “For all have sinned and fall short of the glory of God.” (Rom. 3:23 NKJV)  Repentance is repentance of sin against God.  God “commands all men everywhere to repent.” (Acts 17:30)

Well, if I am commanded to repent on the penalty of repent or perish what must I do?  What does it mean to repent?  It is very common to find people who do not understand and who simply think to repent means to be sorry. 

If sorrow was repentance then Judas, the betrayer of the Lord, was a saved man.  The Bible says, “Then Judas, his betrayer, seeing that he had been condemned, was remorseful and brought back the thirty pieces of silver to the chief priests and elders.” (Matt. 27:3 NKJV)  His sorrow was so great he went out and hung himself.

All of that be as it may Jesus said of Judas, “The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed!   It would have been good for that man if he had not been born.” (Matt. 26:24 NKJV)  That could not have been said if Judas was to be saved.

Besides this statement we have Paul’s comment in 2 Cor. 7:10 that “the sorrow of the world produces death.” (NKJV)  Since we know assuredly that the sorrow Judas had led to death (spiritual death for he was not saved according to Jesus) we know his sorrow was of the world.  A lesson we ought to learn from this fact is that a man or woman can be as sorry as sorry can be and yet not repent nor be pleasing to God.

Paul speaks of another kind of sorrow in the same passage in 2 Cor. 7, a sorrow that leads to repentance.  He says, “Now I rejoice, not that you were made sorry, but that your sorrow led to repentance.  For you were made sorry in a godly manner, that you might suffer loss from us in nothing.” (2 Cor. 7:9 NKJV)  From this, we learn that there is a type of sorrow that leads to repentance.

In 2 Cor. 7:10 it is called “godly sorrow.”  “For godly sorrow produces repentance to salvation, not to be regretted.” (NKJV)  Peter is an example of a man who experienced godly sorrow.  He denied Jesus three times when Jesus was in the custody of those who would be responsible for his death.  Peter had deep regret and sorrow and went away and “wept bitterly.” (Matt. 26:75 NKJV)

What then is the difference between the two types of sorrow, say the sorrow of Judas versus the sorrow of Peter?  Namely this, godly sorrow leads one back to God.  Judas fled from God.  That was not something he had to do.  Peter said on the Day of Pentecost to those assembled there that day, “God has made this Jesus, whom you crucified, both Lord and Christ.” (Acts 2:36 NKJV)  See also Acts 2:23.  They were guilty of crucifying the Lord as much as Judas was and yet we see later in that same chapter 3,000 of them repenting of that sin that very day, being baptized, and becoming Christians.  Judas could have repented also but he chose another course.  Peter, while he had denied the Lord after the Lord’s arrest, came back to the Lord.

There are a couple of lessons here for us.  (1) Do not underestimate God’s love and willingness to forgive.  Did Judas do that?  (2) Do not destroy yourself by despair.  I speak of destroying yourself spiritually as did Judas (although, admittedly, he destroyed himself physically as well).  There are men and women who are sorry for the things they have done but will not turn to God for forgiveness thinking they have been too evil to be forgiven.  They despair.  This is a worldly sorrow.  It shows a lack of faith in God’s love and willingness to forgive and thus a lack of faith in God and his word.

Others are also sorry for their sins but it is because they have been caught in them and have suffered as a result (adulterers, those having affairs, are often an example of this type).  They are sorry for a reason but it is not a sorrow that has anything to do with God or God’s laws. They are sorry because they were caught.   This is another type of worldly sorrow.

Godly sorrow on the other hand leads one to throw himself upon God and his mercy and grace.  Godly sorrow is not repentance but is the thing that leads to it.  If you are being led to a thing then you have not yet arrived there although you will in due time by continuing the course.

Repentance is the actual surrendering of one’s will to God’s will.  It is a determination to turn from sin to God, from unrighteousness to righteousness; it is a matter of the human mind and will.  The idea is that I will cease being my lord in life.  Jesus will now be my Lord.  His will will be my will.  It is a determination to follow God.  It is the determination to make Jesus my Lord and Savior with all that implies.

It is not yet reformation of life for reformation is the fruit of repentance.  John the Baptist commanded “bear fruits worthy of repentance.” (Matt. 3:8 NKJV)  Reformation is, to a degree, a measure of repentance.  A man who truly repents reforms his life.

Let me clarify that last statement.  There are sincere people who truly have repented who come to doubt their conversion at this very point.  When we obey the gospel we have it in our minds that we are going to live an almost perfect life thereafter.  We are committed as we ought to be.  Unfortunately, we never live the perfect life.  When we next sin we begin doubting our conversion.  Did I really repent?  If I did why did I commit this sin?  Doubts arise about our conversion.  We begin to wonder am I doomed to just live my life a hopeless sinner.

There is no such thing as living a sin-free life after conversion unless of course you die almost immediately upon being converted.  The apostle John in speaking to Christians says, “If we say that we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:8-9 NKJV)

Repentance, unlike baptism, is not just a one-time act.  While there is no true conversion without repentance we are unable to live sin-free over any extended period of time.  David Lipscomb once made the comment that he doubted that any man ever lived a single day without sin.  Whether or not that is true I do not know but my suspicion is that if not true it is not far from it.  There are sins of commission, sins of omission, sins of ignorance, sins of the mind, of heart, and attitude.  We are what we are and none of us will live without sin after our conversion.

We must also bear in mind that if we could be perfect law keepers we could be saved by law, by works, and that is clearly not the case.  All who are sincere in their Christian life will readily bear witness to the fact that despite their best efforts they fail in keeping the law of Christ from time to time.  We can bear witness for we can name our sins.  We know our failures.

The Law of Moses was designed to bring the Jews to Christ by showing them this very thing; namely, you cannot keep God’s law perfectly and thus the road to salvation cannot be found in perfect obedience. (Gal. 3:24, Gal. 3:10)  That was true under the Law of Moses and under the law of God under which we live today (the New Testament).  The need for God’s grace is obvious.

The New Testament is full of admonitions to those who are already Christians but who are involved in sin to repent.  Read First and Second Corinthians.  Even the apostle Peter needed to repent (read Gal. 2:11-13).  In the books of First and Second Corinthians Paul does not raise the question whether or not those brethren who were caught up in sin were genuinely converted.  They were true Christians but they had nevertheless sinned after their conversion and needed to repent.  Let me list a few examples.

There was the man who had his father’s wife in a sexually immoral relationship (1 Cor. 5:1); there were those he wrote of in 2 Cor. 12:21 who he feared might not have “repented of the uncleanness, fornication, and licentiousness which they have practiced.” (NKJV)  They were also taking one another to courts of law (not an act of love). (1 Cor. 6:7) 

We could also read about various churches in the Book of Revelation chapters two and three who needed to repent in one way or another.  We could talk about the Galatians.

But my point is this--if you were sincere in heart when you obeyed the gospel with regards to your repentance and you then followed through and completed your obedience of faith as per Acts 2:38 being baptized for the remission of sins (Acts 2:38, Acts 22:16), baptized into Christ (Gal. 3:27, Rom. 6:3), then there is no reason down the road to look back and wonder if you were truly converted, to doubt your conversion.  Many have done that and we need more teaching about it so minds can be set at ease on that point.

You will never live perfectly.  If you are a human being you will sin again after your conversion (dare I say many times?).  That does not mean you were never converted.  It does mean you need to repent just as Peter needed to in Gal. 2.  Having repented, confess your sin and pray and ask for God’s forgiveness and ask for the forgiveness of any you may have personally sinned against. (1 John 1:9, James 5:16)  God will forgive if we will repent and ask his forgiveness.

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Cornelius' Conversion and Holy Spirit Baptism

The idea is in vogue in some quarters that Cornelius was saved when the Holy Spirit fell upon him (Acts 10:44) without any further action on his part.  One of the verses used to support this idea is 1 John 4:13, "By this we know that we abide in Him, and He in us, because He has given us of His Spirit." (NKJV)  So, it is said, that settles it. 

Go take a look at that verse and read it in context.  Verse 12 just before it reads, "If we love one another, God abides in us, and His love has been perfected in us." (NKJV)  Two verses down I read this, "Whoever confesses that Jesus is the Son of God, God abides in him, and he in God." (1 John 4:15 NKJV)  In a broader context, but still in the book of 1 John, it is said if we keep his word we abide in him and he in us. (1 John 2:5, 1 John 3:24)  Thus we have a series of items being listed by which we can measure whether or not we are in a faithful relationship with God.  John is writing to fellow Christians thus he uses the word “we.” 

In the passage, 1 John 4:13, John is not talking about initial obedience to God, gospel obedience.  It is speaking to those who are already Christians as are the other verses in context round about it. 

There can be no obedience to what is cast upon you, the Holy Spirit.  Cornelius and his household obeyed nothing when they miraculously received the Holy Spirit.  They were passive in that. 

Receiving the Holy Spirit is not equivalent to obeying the gospel.  If receiving the Holy Spirit is equivalent to obeying the gospel for salvation then there is nothing to obey.  Why say that?  Only Jesus could baptize one with the Holy Spirit.  The Holy Spirit is a gift, a gift from God.  The individual is passive in the matter.  The giving of the gift is up to God, not to the individual.  Had Cornelius obeyed the gospel?  No! 

Paul said, concerning the matter of salvation in Rom. 6:17-18, "But God be thanked that though you were slaves of sin, yet you ­obeyed from the heart that form of doctrine to which you were delivered. And having been set free from sin, you became slaves of righteousness." (NKJV)  There is then something to obey, not something to just passively receive.  The gospel must be obeyed. 

The Bible says when Jesus returns he will be “taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ.” (2 Thess. 1:8 NKJV)  So, we see again the gospel is something to be obeyed. 

What is the nature of that obedience?  The answer is to be found in the command of Peter to Cornelius and those gathered with him, "And he commanded them to be baptized in the name of the Lord." (Acts 10:48 NKJV)  

Let the reader note that obedience from the heart spoken of above (Rom. 6:17) necessarily implies faith or else how can it be from the heart, thus the obedience being spoken of is in addition to faith and it is something they must do for themselves--not God do for them or to them. 

I do not know of a case in the Bible where it is said or implied that the Holy Spirit was ever said to be given to a man for the purpose of saving him.  Do you?  Yes, a person has the Spirit if he is saved but is that the reason it was given to him--to save him?  That is what needs to be shown. 

There is an interesting passage in 1 Cor. 14:22 about the very thing Cornelius received.  It reads as follows:  "Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe." (1 Cor. 14:22 NKJV)  This has an application to the case of Cornelius.  Remember the evidence that Cornelius and those with him received the Holy Spirit was their speaking in tongues. 

Without convincing the Jews that God was willing and desirous of saving the Gentiles, as well as themselves, the gospel never would have been preached to the Gentiles.  The Jews were so biased against the Gentiles it was going to take something special and unusual to convince them that God had any interest in Gentiles.  Ten years had gone by since Jesus' ascension back into heaven and yet there had been no preaching to the Gentiles.  The Jews up to this point in time did not believe God had an interest in the salvation of Gentiles. 

It took a miracle to convince the Jewish Christians otherwise.  "And those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles also." (Acts 10:45 NKJV)  This was the event that convinced the Jews that it was not only okay but the will of God that the Gentiles also have access to eternal life through the gospel.  "When they (the Jewish Christians in Jerusalem--DS) heard these things they became silent; and they glorified God, saying, 'Then God has also granted to the Gentiles repentance to life.' " (Acts 11:18 NKJV)  Tongues served for a sign to the Jewish Christians with regards to the Gentile Cornelius and thus to all Gentiles concerning God's will for them. 

This whole episode at the house of Cornelius of being baptized in the Holy Spirit had nothing to do with gospel obedience or conversion.  Let us say the Holy Spirit had not fallen upon Cornelius that day.  Do you think Cornelius would have been disobedient to, and an unbeliever of, the things Peter was teaching him?  Do you think Peter would have left Cornelius as an unsaved man?  You know better.  With or without the baptism of the Holy Spirit Cornelius was going to obey the gospel that day and be saved.  Remember his conversion began with an appearance of an angel in a vision telling him to send for Peter and in doing so he would be told “words by which you and all your household will be saved.” (Acts 11:14 NKJV)  It was the message believed and obeyed that saved them, not the miracle that happened to them. 

One needs to be careful lest he take the exception to the rule and make it the general rule.  We do not do that in life and we should not do it in Bible study.  We do not say that the Lord appeared to Saul on the road to Damascus therefore unless the Lord appears to you personally you cannot be converted.  There was a reason Jesus appeared to Saul and that reason is not applicable to either you or me.  We understand this.  We need to understand the same principle as it relates to the conversion of Cornelius and his household.  It was a one-time event for a special purpose. 

It is the gospel that saves people “for it is the power of God to salvation.” (Rom. 1:16 NKJV)  It must be believed and obeyed. 

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Non-Offensive Christianity

If someone was to ask you or me what constitutes Christian character what would we say?  Off the top of our head, we would most likely say love for God and our fellowman and faith in the Lord Jesus.  As we thought about it more intently we would add things like the fruit of the spirit, "But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control." (Gal. 5:22-23 NKJV)  We might recall Peter's admonition to add to our faith virtue and godliness in 2 Peter 1.  No doubt we would add humility (1 Peter 5:5), mercy and meekness (Col. 3:12), thankfulness (Col. 3:15), and truthfulness (Eph. 4:25) to our list and our list would still not be all-inclusive of the good things to be found in Christian character at its best.

It is hard to look back over this list and see anything that should offend anyone.  It is certainly not the Christian's desire to offend.  The word of God teaches the Christian to "pursue peace with all men" (Heb. 12:14 NKJV), "to speak evil of no one, to be peaceable, gentle, showing all humility to all men" (Titus 3:2 NKJV), and "as much as depends on you, live peaceably with all men" (Rom. 12:18 NKJV).  How is it then when it is the Christian's desire to be non-offensive to others and he/she has good character that the Christian ends up offending so many? 

The answer lies in what the Christian believes.  The very fact the Christian believes what he or she believes is offensive to many.  To whom you might ask?  To those who believe otherwise— to the atheist, to the progressive, to the secularist, to the communist, to the Islamist, to those who will not believe and obey the gospel and live faithfully.  The very fact one is a Christian condemns them.  They know they are living lives that are contrary to the gospel, that the gospel condemns their life choices.  They feel Christianity is judging them. 

For example, if the Christian believes it is sinful to live a life of a fornicator who is likely to be offended by that belief?  To ask is to answer—the fornicator, to those who see sex as a sort of human right married or not.  If the Christian was to speak against living together outside of marriage how many friends do you think he or she would make in the world we live in today here in America?  Not many.  If he speaks up it is said he is making himself a judge and causing trouble.  He is considered harsh and intolerant (as though God would tolerate the sin).  He is unloving.

If the Christian considers drunkenness to be sinful who is likely to be offended by that belief if not the one who drinks to drunkenness?  You can go right down the list of what the Bible calls sins, name them one by one, ask the same kind of question, and get the same kind of answer.  Christian beliefs themselves are offensive to many--to a great, great many--no matter what subject you end up talking about.  It is not so much what the Christian does that is so offensive but what he believes.  Jesus said we would be judged by the word of God (John 12:48) and God's word does offend many by limiting their freedom to sin without rebuke.  The word rebukes them.  If you believe the word then that is a rebuke to them and that is offensive.  You offend them because of what you believe about the word, namely, that it is the truth. 

Jesus said on one occasion, "The world…hates Me because I testify of it that its works are evil." (John 7:7 NKJV)  Do you think the sinner wants to hear or be told that his works (his sins) are evil?  The minute the Christian speaks up against a sin he puts himself in company with Jesus and the world will hate him too just like it hated Jesus.  The men and women of the world want not only the silence of the Christian but even more than that, they want the Christian's approval.  They basically desire the Christian give up his faith, deny the word of God, and join them, at least in heart.

Jesus said on one occasion to those who sought to kill him, "You seek to kill Me, because My word has no place in you." (John 8:37 NKJV)  When God's word has no place in a man then given the right circumstances and provocations, as the man sees them, there is no limits to the depths of sin that it can lead a man to.  The word of God places boundaries upon men, boundaries that do not satisfy those of a worldly bent, but boundaries that keep men from the evil which men are capable of doing when at their worst.  The Christian respects God's fences (boundaries) but the man of the world whose desires are for the world rips the fences to pieces.

The world thus often puts the Christian in a spot that if he had his choice he would rather not be in.  No one who has had any upbringing about him wants to be offensive to others.  We all desire the friendship of others and their affection, we want friends, not enemies, and let us be honest even if a person is worldly it does not mean they are unlikeable.  Many have very winning personalities.  They are often not bad people measured by the standards of the everyday world but the problem is the Christian can have only one standard and that standard is not the standard of everyday worldly life.

Paul gave us all words of wisdom when he said, "For we dare not class ourselves or compare ourselves with those who commend themselves. But they, measuring themselves by themselves, and comparing themselves among themselves, are not wise." (2 Cor. 10:12 NKJV)  Christ is the only acceptable standard a Christian can have.  The goal and the desire is not to be the best of the average everyday person but to be Christ-like.  Our desire is to be saved and in order to be saved we must live like Christ and not like the average of men.  We must seek to please God, not man.  "If I still pleased men, I would not be a servant of Christ." (Gal. 1:10 NKJV)  The command of God is, "Come out from among them and be separate, says the Lord." (2 Cor. 6:17 NKJV) 

The condemnation of one group of believers in Christ lay at this very point.  "Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; for they loved the praise of men more than the praise of God." (John 12:42-42 NKJV)  Thus we come to the fork in the road where we must make a decision.  What will it be?  Will we go with God and his word or will we go with the majority of men?  Will we offend God or will we offend man for that is what it comes down to?

No matter how much you and I desire the salvation of all men we do not desire it any more than God does.  God is "not willing that any should perish but that all should come to repentance." (2 Peter 3:9 NKJV)  He "desires all men to be saved and to come to the knowledge of the truth." (1 Tim. 2:4 NKJV)  He loved the world (mankind) so much he gave his only begotten son that man might be saved (John 3:16).  Nevertheless, the Bible teaches "narrow is the gate and difficult is the way which leads to life, and there are few who find it." (Matt. 7:14 NKJV)

Now let me ask a question.  If God is so desirous of men being saved why is the gate to life so narrow and the way to life so difficult? (Matt. 7:14)  The gate is narrow and the way is difficult because man finds it hard to accept God's will, believe it, and obey it.  Put another way man finds it difficult to bring his will into subjection to God's will.  Anyone and everyone could be saved, God does not show partiality, but God is God and man is often and generally unwilling to accept salvation on God's terms.  It is offensive to man.

What does please man is the way that seems right to man.  But, what is the end of that way?  "There is a way that seems right to a man, But its end is the way of death." (Prov. 14:12 NKJV)

Even among those the world calls Christians (whether they are or not God will judge based on his word) very, very few are willing to accept that a child of faith must repent and be baptized for the remission of sins despite Peter's exact words to that effect.  "Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit." (Acts 2:38 NKJV)  He had to be mistaken, he could not have meant it, it is offensive, the very thought is offensive.  We want non-offensive Christianity.  Non-offensive Christianity demands disregard for the word of God.

With non-offensive Christianity we can have, I recently read, 34,000 Christian denominations (A Short History of Christianity, Stephen Tomkins, page 245).  With denominationalism everyone gets what they want, the church of their choice; all will be saved no matter what group they are with as long as they in the broadest sense of the term "believe" in Jesus, and thus no one is offended—non-offensive Christianity.  No one is offended because in the end denominationalism means doctrine does not matter.  You read it the way you want, I read it the way I want, we are both saved, it doesn't matter which one of us had the truth.

Denominationalism is a wide gate and a broad way.  If I am wrong and that is the narrow gate and difficult way (34,000 denominations) then tell me how many denominations we would have to have to have a broad way?  Would a hundred thousand do it or would it take more like a million?  When one can find the church of his choice, rather than God's choice, you have non-offensive Christianity.

There is no doubt that the tender heart that does not want to offend people is good in its attitude toward the feelings of others but the truth of life, all of life, is that man must make choices and in making choices he will inevitably offend.  There are gentle-hearted people who sincerely want to please everyone, not be offensive to any, and who want to stay out of all fights and disagreements and they are thus unwilling to take sides or take a stand.  They just want to be left alone and left out of any disagreements or unpleasantness but isn't that the desire of most of us?  We want peace, not strife.  We want less stress in our lives, not more.  But there is a problem.

Life just does not work that way.  We cannot stay on the sidelines forever.  In failing to choose sides we choose the side by default that is most likely to be wrong, the side of the majority.  If the broad way has most of the people in it (according to the Lord it does—Matt. 7:13-14) and that is the way of destruction then my choice by default is not going to work out well for me.  It is true enough in this life a majority position is the most popular and the least likely to cause you strife in the here and now but it is also the damning position on the Day of Judgment.  On that day you want to be a part of the minority, not the majority.

Paul, speaking by inspiration, says, "All who desire to live godly in Christ Jesus will suffer persecution." (2 Tim. 3:12 NKJV)  Who is this person who is suffering persecution?  Is it the non-offensive Christian?  No!  The truth is you cannot be a faithful Christian without offending many.  You will offend because you will take a side, the side offensive to the world and to much of Christendom.

God calls us to take sides and he gives us no middle ground.  It does not matter if we would prefer to not take a side for that is not given to us as an option.  We will either believe or we will disbelieve.  We will either repent of sin or we will not.  We will either be baptized for the remission of sins or we will not be baptized for the remission of sins.  We will either be obedient in life or we will be disobedient.  We will either battle Satan or we will not battle Satan.  God's choices are only twofold.  They are either/or.  Eve only had two choices, not a half dozen.  Yes, this may sound hard and harsh to some.  God is a demanding God but what are you going to do about it?  Are you strong enough to take on God and win?

"He who is not with Me is against Me, and he who does not gather with Me scatters abroad." (Matt. 12:30 NKJV)   It is either/or, there is no other option given.  We must "contend earnestly for the faith." (Jude 3 NKJV)  We must "fight the good fight of faith." (1 Tim. 6:12 NKJV)  Why?  Because it is either/or.  God commanded it and we either will obey or we will disobey.  There is no third option given.  That is the life we live.  We can please the majority of men now by not taking sides, sitting on the sidelines, giving the world no opposition, but in doing so we have taken the default position which is the devil's majority position--the broad way. 

We might say we did not ask to get put in this position.  No, we did not ask to be put in this position but God saw fit to place us here.  We are his creation.  Are we going to fight against God or put on the armor he has given us and go to battle (see Eph. 6:11-17)?

My parents did not ask for the poverty of the Great Depression and then WW II but that is where they found themselves.  The wise man takes a look around to see where he is at and the best course to pursue rather than moan, groan, and complain about where he finds himself.  God will give us rest and peace in due time in a place where there is no strife or battle but that is then and this is now.  Those who are overly meek and quiet need to put on the Lord's battle armor and go to war for the time being so they can have peace in a later time, the hereafter.  It is an either/or choice, you either do it or you don't.  Your future depends on your decision.  Do not delude yourself into thinking there is such a thing as not taking sides and setting on the sidelines for that is Satan's default position.  That is Satan's side.

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The Relationship of The Blood of Jesus and Baptism

All who claim to be Christians believe we are saved by the blood of Jesus.  All believe that for the Bible clearly states it, "We have redemption through His blood, the forgiveness of sins." (Eph 1:7 NKJV)  There are very few, however, who realize where God has placed that blood spiritually speaking. 

Christianity is a religion of the spirit.  No man is saved by coming into physical contact with the blood of Christ.  This is simply a truism accepted by all.  We do not each get a microscopic drop of literal blood placed on our souls.  So the question then becomes where has God placed the blood in a spiritual sense?  It does matter; it is a matter of salvation. 

In the Bible, blood stands for life.  God speaking to Noah and his sons after the flood said unto them, "You shall not eat flesh with its life, that is, its blood." (Gen 9:4 NKJV)  Again, God speaking to Moses in Lev. 17:11 says to Moses, "The life of the flesh is in the blood." (NKJV)  And, then again, in Lev. 17:14, "The life of all flesh is its blood." (NKJV) 

In the New Testament Judas when he had betrayed the Lord, felt remorse, and returned the 30 pieces of silver to the chief priests and elders saying to them, "I have sinned by betraying innocent blood." (Matt. 27:4 NKJV)  What did he mean by using the phrase "innocent blood?"  He meant he had betrayed innocent life.  Blood stood for life. 

When Pilate washed his hands before the multitude who wanted Jesus put to death and made the statement, "I am innocent of the blood of this just person" (Matt. 27:24 NKJV) what did he mean?  Was it not I am innocent of putting to death this innocent man?  Blood stood for life. 

Jesus was God's sacrificial lamb who, as John the Baptist said, takes away the sin of the world. (John 1:29)  This required the shedding of his blood, the taking of his life.  Jesus said, in instituting the Lord's Supper, "For this is My blood of the new covenant, which is shed for many for the remission of sins." (Matt. 26:28 NKJV)  We are justified by his blood (Rom. 5:9) and "we have redemption through His blood, the forgiveness of sins." (Eph. 1:7 NKJV) 

When Jesus died on the cross his blood was shed in that his life was taken.  Jesus had shed some blood prior to his death.  There was the scourging he endured, the crown of thorns on his head, the nails driven through his hands yet, all of that being true, he had not yet shed his blood in the Bible sense of the giving up of life itself.  Surely no one believes we were saved by the literal blood of the scourging, thorns, or nails. 

When Jesus uttered his last words on the cross and gave up the ghost his blood was then shed in Bible parlance.  John, in John 19:33-34, in speaking of what happened while Jesus was on the cross after his death said, "But when they came to Jesus and saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and immediately blood and water came out." (John 19:33-34 NKJV) 

This event, the piercing of his side, had symbolic importance for the sacrifice of himself had already taken place, his life already given for ours.  Remember Lev. 17:11?  "The life of the flesh is in the blood."  With his side being pierced the life of Jesus was now gone for the whole world to see.  His blood was shed in every sense of the word.  Where was the soul-cleansing blood of Jesus shed?  In his death, when he died on the cross, but now it was evident to all he was dead.  

So, we know where Jesus shed his blood--in his death, at the moment he died.  This then tells us all that if we are to come into contact with that blood we must enter into his death.  For me to come into contact with that saving blood, spiritually speaking, I must get into Christ's death.  Paul was very clear on where and how you and I do this.  He says in Rom. 6:3, "Do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?" (NKJV) 

He goes on, "Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life." (Rom 6:4 NKJV)  When is a person to walk in the newness of life?  After baptism.  Can one walk in newness of life unless the blood of Jesus has cleansed him?  Newness of life comes to a man upon being raised from the waters of baptism.  God placed the cleansing blood in the waters of baptism.  In that act, when done from a heart of faith having repented of one’s sins, the blood of Jesus cleanses a man or woman from all sin. 

But, objection is made by man and it is said baptism is a little thing.  Is the blood of Jesus a little thing?  If one can be saved without baptism into the death of Christ then one can be saved without the blood of Jesus.  

Paul in 2 Cor. 5:17 makes this statement, "Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new." (2 Co 5:17 NKJV)  Bearing that in mind what did Paul say to us in the passages just under consideration?  Did he not say, "Do you not know that as many of us as were baptized into Christ Jesus … ?" (Rom. 6:3 NKJV)  Yes, he said we were baptized into Christ. 

In Christ how?  By being baptized into him.  Where is one a "new creation?"  In Christ.  How can a man be a new creation (2 Cor. 5:17) unless the blood of Christ has cleansed him?  In Christ, I am cleansed, a new creation, but I am baptized into Christ.  I get into Christ by baptism.  The blood of cleansing then spiritually speaking is found in baptism. 

In talking to Timothy, Paul says this is a faithful saying, "For if we died with Him, We shall also live with Him." (2 Tim. 2:11 NKJV)  We died with him by being baptized into his death. (Rom. 6:3)  Paul says if we did that we shall live with him thus the blood of Jesus must be contacted in the waters of baptism.  It is only through his blood that we have life.  But, what if we did not die with Him in baptism?  I will let the reader answer. 

Then Paul says in Eph. 5:25-26, "Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word." (Eph. 5:25-26 NKJV)  Does anyone believe the church Jesus loved and gave himself for has not been cleansed by his blood?  But, the text says he cleansed the church with the "washing of water by the word."  Thus the blood was in the waters of baptism. 

There is an interesting passage in Heb. 10:22 where the writer is admonishing those to whom he wrote.  He says, "Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water." (NKJV)  Let us couple that with what Peter spoke of concerning baptism in 1 Peter 3:21, "There is also an antitype which now saves us--baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ." (NKJV) 

To have one's heart sprinkled from an evil conscience (Heb. 10:22) is the same as to have a good conscience toward God (1 Peter 3:21).  Peter says this is accomplished in baptism while the Hebrew writer speaks of our bodies being washed with pure water.  They are one and the same.  The clean conscience is acquired through being baptized.  Peter goes so far as to say baptism saves us.  The blood of Christ must then be found in the waters of baptism.  That is where the conscience is cleansed.  The conscience cannot be cleansed from God's standpoint without the blood of Jesus.  It is cleansed in baptism.  This is the only logical deduction one can make. 

I realize an article like this is going to be very, very unpopular.  People want no part of baptism being a salvation issue.  Passage after passage teaches that it is (Acts 2:38, Acts 22:16, 1 Peter 3:21) plainly and clearly.  In fact, when God's word says "repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins" (Act 2:38 NKJV) one wonders how such a passage can be misunderstood by rational men.  

A question that arises in my mind is this.  Let us suppose for the sake of argument that God wanted to tell men that they must be baptized to have their sins forgiven and to be saved.  Since the language he used is not adequate to satisfy the mass of mankind how would you, if you were him, phrase it to make it clear to all readers?  What words would you use to convey the idea?  Remember what he said as stated was not adequate to convince men.  You would have to use other words.  What words would you use? 

People are not rational when it comes to religion.  In religion, emotions generally rule.  Men and women often cannot see the truth because as plain as it might be they are not willing to face up to it, because they do not want to see and know the truth.  Perhaps truth condemns them or their family and maybe some of the family has already passed on while living in error.  In other cases, truth may prohibit them from living the kind of life they would prefer to live.  Add to those things change can be very uncomfortable.  It may be much easier to continue as you are versus changing with the unpleasantness that can bring in relationships.  Whatever the cause a refusal to accept truth gives them a comfort, temporary though it may be, that they cannot find in the truth itself. 

I want to close with this.  You and I might wish it was some other way.  Some cannot bear the thought that they have family now gone who if what I have written today is the truth never accepted the truth and died in error.  We worry about them and we are not willing to accept the truth because of where we think that would place them.  My advice is to leave those matters with God for he will do what is right.  If they end up in the wrong place in the life to come do you think you will bring them joy by meeting up with them there?  You would only add sorrow to sorrow, guilt to guilt. 

But, I have to ask you one other question, a momentous question.  Are you going to pass error on to your children and grandchildren after you?  If Mom and Dad died in error they are now in God's hands.  Let him deal with the matter.  As for you, you likely have children, grandchildren, a spouse to be concerned about, some or all of these.  Will you lead them down the road of error because of the past?  If so you will likely get what you deserve.  How could it be otherwise? 

Did Jesus command baptism?  If he did (you know he did) you know your duty.

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Regrets

While it would be wonderful to live life with no regrets there are few if any of us that will.  Regret is common to mankind for no one lives a perfect life always making the right decisions and doing the right things.   I think it would do us some good to look back at some of the Bible's famous men and see if they had any regrets.  By doing so it may give us a degree of strength to go on and not give up. 

Adam, the first man, no doubt had great regret.  He once lived in an earthly paradise with an unending life ahead of him having free access to the tree of life.  For food all he had to do was reach up and pluck it from the trees on which it grew.  There was no need to store it or do hard labor for it, as it would always be there.  God walked with him in the garden and thus for a time he had full fellowship with God.  Adam gave it all up. 

Do you not think while he was toiling the soil by the sweat of his brow fighting the thorns and thistles and realizing his destiny was to become dust himself, that he must die, that he had also brought this same destiny upon his children, that he was responsible for what they would have to go through, that he often looked back on how it once was and deeply regretted what he had done? 

Samuel was a great man of God.  I do not recall a single passage that speaks ill of Samuel.  He was God's man and judged Israel all the days of his life (1 Sam. 7:15) and, furthermore, he was a prophet of God ((1 Sam. 3:20).  In the New Testament we find him listed in the book of Hebrews, chapter 11, along with others in what one might call faith's all of fame.  And, yet, we find this, "Now it came to pass when Samuel was old that he made his sons judges over Israel." (1 Sam. 8:1 NKJV)  And then a little later we find this, "But his sons did not walk in his ways; they turned aside after dishonest gain, took bribes, and perverted justice." (1 Sam. 8:3 NKJV) 

Do you not think this grieved Samuel greatly?  The thought comes naturally to mind when a child goes wrong where did I fail, where did I go wrong in raising him or her?  There is possibly no other regret that cuts deeper than this one.  We think to ourselves if I had just done this or that differently.  We blame ourselves.  I failed my child or my children. 

I do not claim Samuel sinned in the way he raised his family for I have no way of knowing but I do believe parents naturally blame themselves, at least to an extent, and have regrets about how they parented their children when their children go astray, singular or plural.  When one looks back in time there were a number of great men of God listed in the Bible who could not have qualified to be an elder in the church in the New Testament era, one of the requirements being "having faithful children" (Titus 1:6 NKJV), due to the kind of lives one or more of their children lived.  I also suspect being the godly man he was that Samuel regretted making his sons judges of Israel after him. 

David was another great man of God.  Here is what God thought about David after his death, speaking of King Abijam, the scripture says, "His heart was not wholly true to the Lord his God, as the heart of David his father." (I Kings 15:3 ESV)  Then in the latter part of verse 4 of the same chapter we read, "David did what was right in the eyes of the Lord and did not turn aside from anything that he commanded him all the days of his life, except in the matter of Uriah the Hittite." (1 Kings 15:4b ESV)  He also is listed in faith's hall of fame in Hebrews 11 verse 32.  Certainly, we all expect to see David in heaven. 

Yet, David had occasion for regret in his life.  Yes, the most obvious was committing adultery with Bathsheba and having Uriah her husband murdered.  No doubt he looked back on that occasion many times in his life with deep regret.  Not only had he done this great evil it also brought with it great consequences resulting in much harm later to others.  Hear the words of Nathan the prophet, "Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife.  Thus says the Lord, 'Behold, I will raise up evil against you out of your own house.  And I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun.'" (2 Sam. 12:10-11 ESV) 

What was the evil that came down the road?  Absalom, a son whom David loved, murdered another son of David--Amnon.  Awhile later, Absalom sought to take the kingdom away from his father and even have his father put to death.  David had to flee to save his own life.  In a battle that brought defeat to Absalom, David commanded those in charge of his army, "Deal gently for my sake with the young man Absalom." (2 Sam. 18:5 ESV)  You know the story of how in disobedience to David's orders Joab killed Absalom.  You also remember the deep grief David suffered over this. 

The Bible says when David learned of Absalom's death he was deeply moved and wept.  "O my son Absalom, my son, my son Absalom!  Would I had died instead of you, O Absalom, my son, my son!" (2 Sam. 18:33 ESV)  What sorrow, what regret!  Had David not brought this upon himself by his sin?  Much like Adam, he could look back with deep regret over his sins.  It had cost him dearly and resulted in much harm to others he loved deeply.  To me the Bible is clear that had David pursued a different course in his life regarding Bathsheba and Uriah the life of his own family would have turned out differently.  Solomon later had another son of David's put to death--Adonijah.   Prophecy was most certainly fulfilled. 

Sin can have deep consequences in this life not only for ourselves but also for those we love and care about.  It is not as we sometimes hear "my life" and no one else's business.  There are always consequences for good or ill for others in our acts or lack thereof.  But the subject is regret.  There is no doubt about regret being in David's life as he thought about these things in reflection from time to time. 

In the New Testament, we also find great men of God who undoubtedly had regret.  We can readily name two--Paul and Peter.  Paul said he was "not worthy to be called an apostle, because I persecuted the church of God." (1 Cor. 15:9 NKJV)  Elsewhere he calls himself the chief of sinners (1 Tim. 1:15).  I believe there is every reason to believe that Paul was at the least indirectly responsible for the deaths of some Christians.  When Stephen was stoned to death the Bible says "Saul was consenting to his death." (Acts 8:1 NKJV)  In Acts 22:4 Paul says, "I persecuted this Way to the death, binding and delivering into prisons both men and women." (NKJV)  Paul says the persecution was "to the death."  One wonders how many mothers were in the group of those who were persecuted leaving behind children as orphans.  Do you think Paul had regrets?  Do you think those regrets ever completely passed from his thoughts as he lived day by day? 

Peter's case is too well known to recount here but we are all well aware of his regret having denied Jesus just at the time when Jesus could have used support the most. 

A lesser-known case is that of James and John.  Do you remember when Jesus was heading to Jerusalem how he sent messengers before him and as they came to a village of the Samaritans how those living there refused to receive him?  James and John responded by saying to the Lord, "Do you want us to command fire to come down from heaven and consume them"?  (Luke 9:54 NKJV)  Jesus answered by saying, "You do not know what manner of spirit you are of.  For the Son of Man did not come to destroy men's lives but to save them." (Luke (:55-56 NKJV)   As you know James was killed not long after the church was established but John lived a long life.  Do you not think that John looked back with regret when he thought about the kind of man he once was, a man willing to bring about the death of others?  He is known as the apostle of love and yet there was this in his life, the very opposite of love.  It had to hurt as he looked back.  There had to be regret concerning the kind of attitude he once had. 

Then there was the other time when James and John came to Jesus asking that they might sit, "one on your right hand and the other on your left, in your glory." (Mark 10:37 NKJV)  There would have been no problem with this if it had not been for leaving others out seeking only glory for themselves.  The Bible says, "When the ten heard it, they began to be greatly displeased with James and John." (Mark 10:41 NKJV)  In time to come James and John could look back and regret the attitude they once had. 

We have seen enough examples to make the point.  There are often in the best of men things they look back on with regret.  Things they wish they had done differently, attitudes and actions they deeply regret or things they wish they had done but didn't.  These regrets can drag us down and destroy us if we allow it. 

When I look at you or you look at me we think we know the person we are seeing if we have been acquainted with them for any length of time.  That is not necessarily the case.  We do not know the inner man and the sorrow he or she may be carrying deep within.  Paul said in 1 Cor. 2:11, "For what man knows the things of a man except the spirit of the man which is in him?" (NKJV)  There may well be a very deep regret within others that we know not of and cannot see, a burden that is carried every day.  

Sometimes we see those who are overly righteous so to speak.  They feel they have led exemplary lives and perhaps their sins have not been as great as that of others except for one thing--their attitude.  One is reminded of the two men who went up to pray, the one a Pharisee and the other a tax collector.  The Pharisee prayed thanking God he was not like the tax collector. (Luke 18:10-11)  He busied himself telling God the good things he was doing and how he was not doing evil and yet Jesus says of the tax collector "I tell you, this man went down to his house justified rather than the other." (Luke 18:14 NKJV)  The Pharisee did not deep down feel a need for God for to him his works were of such a quantity and quality as to fully justify him.  He had no sense of sin and guilt, had no regret.  

When we begin to think too much of ourselves we ought to stop and consider.  If I am so good why do I need Jesus' blood?  There is not a person on the face of the earth who has lived such a life that on its own merits deserves anything other than eternal hellfire.  A nasty attitude toward others is just as bad as anything else and even more distasteful to others.  It is disgraceful and unbecoming a Christian. 

It matters not how bad a life a person, or even a Christian, has lived in the past.  When a person repents and comes to God or back to God, as the case may be, they deserve all the honor and respect that can be given one of God's children whom Jesus came to earth to save.  No matter how bad a life they may have lived they are just as good as you in God's eyes no matter how good a life you have lived or think you have lived.  You probably never committed the sins David did but would you dare say, because you have not, that God sees you as superior to David?  We sometimes, despite ourselves, carry about a sense of superiority.  We did not do this or that and we become the Pharisee that went up to pray. 

Remember the account of the man who sent workers out into his field at different times of the day in Matthew 20?  When evening came those who had worked longer felt they deserved more money than those who had worked fewer hours and in some cases far fewer hours.  They felt the landowner was unjust when he gave the same amount to every man regardless of the hours worked.  It seemed unfair to them.  We have to be careful that we never develop that kind of attitude toward our fellow man and especially toward one another, brethren in Christ.  The attitude of we have done more, we have been better, we deserve more, is unchristian.  The truth is we deserve nothing, nothing that is but punishment for our sins, the sins we think we don't have. 

Why do people sometimes develop this kind of negative attitude?  Perhaps there are other reasons as well but here are a couple that come to mind.  One, they are unwilling to be honest with themselves for they find more comfort in self-deception.  The Bible says, "Every way of man is right in his own eyes, but the Lord weighs the hearts." (Prov. 21:2 NKJV)  God said in Jeremiah 17:9 (NKJV), "The heart is deceitful above all things, and desperately wicked; who can know it?"  If we want to be self-deceived it is not hard to do so. 

A second reason some develop this negative attitude is their ignorance of the scriptures.  Some do not know the scriptures well enough to know what is and is not sin.  There are all kinds of sins apart from just sins of commission but some are relatively unaware of this.  If I do not love my brother have I sinned?  Some act as though as long as they do a man no harm all is well.  Is it?  Did you do him any good if and when he needed it? 

We sometimes blame a person for his or her past and want to see it corrected before we accept him or her.  There are a ton of things in our past we cannot correct and if that is to be the standard of Christian love toward another it is a standard that sinners can never attain to.  How do you correct the past?  There is only so much any of us can do to correct the past. 

We want mission impossible out of people sometimes rather than accept them as full-fledged brothers and sisters in Christ.  We will love them later when everything has been corrected.  The trouble is that it is often impossible to correct the past no matter how much we might desire to do it. 

I would like to reflect on the men mentioned in this study.  Of the men we have studied some were already children of God at the time events unfolded in their lives that brought them regret.  I guess Paul would be the only exception.  Of the six men we have mentioned I believe we all agree that we expect to see at least five of them in heaven.  As for Adam, I am only willing to say that I do not know what happened in the many years after his fall in the garden.  Did he repent?  Did God forgive him?  I suspect he did but the Bible does not say so I cannot know.  

Because we are all in the same boat together should we not fully accept one another with all of our faults of the past and count them as but nothing (the assumption being we have repented and turned to God)?  We have all sunk our own boat and all of us are reaching up to Jesus for salvation.  We are all hoping with Christian expectation that Jesus will reach out his hand to us as he did to Peter when Peter was sinking in the water he had been walking on.  Only Jesus can save us. 

The past is the past but we can help one another, comfort and console one another, and help one another get to heaven.  We all have regrets but we all can have hope if we will, as the old song goes, but trust and obey.  The time comes when we must move on.  The past cannot be undone and we do not want it to destroy us.  Paul gave us inspired advice when he said, "But one thing I do:  forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.  Let those of us who are mature think this way."  (Phillipians 3:13b-15a ESV)  

The inspired advice is let the past go.  Look to the future.  That is the best advice you will ever get on this subject--inspired advice.  Turn loose of the past, let it go.  Christ has called us to freedom, not to bondage.  

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