More on Peter’s Second Gospel Sermon – Acts 3

Some time ago, I wrote an article entitled, "Peter's Second Gospel Sermon – Acts 3." I would refer the reader to that article before reading this one. I thought I would do a follow-up on that one to cover the subject as thoroughly as possible.

The thrust of that prior article was that what Peter preached on the Day of Pentecost that a person must do to have his/her sins forgiven (Acts 2:38) is the same thing he preached in his second sermon (Acts 3:19) and everywhere for that matter.

Here are the two passages side by side.

Acts 2:38	Acts 3:19
Repent	Repent
Be Baptized	Be Converted (NKJV) Return (NAS)
For the Remission of Sins	Sins Blotted Out

One can easily see the parallels. However, Peter in his second sermon in Acts 3 said, depending on your translation, "be converted" (NKJV), "return" (NAS), "turn back" (CSB), "turn again" (ESV), rather than "be baptized" as in Acts 2:38. How does one account for this given the fact there is but one gospel, one way of salvation from sin? One must also remember Peter was speaking by means of the Holy Spirit in both instances.

The answer lies in this – the Acts 3:19 account uses a general term that tells the one who hears what must be done but does not tell how to do it. The how to do it is to be baptized but the listener is not told that. Why not? If the sinner was told he must be baptized in Acts 2 for the remission of his/her sins and you have the same preacher, in the same city, at nearly the same time, inspired by the same Holy Spirit, is that preacher going to tell another audience there is another way to obtain forgiveness? Is he changing his story? And, one must remember that many years later this same preacher would write, "There is also an antitype which now saves us, namely baptism." (1 Peter 3:21 NKJV) Peter was not willfully hiding the necessity of baptism from his audience.

This was preaching that was interrupted; the preacher was taken into custody "as they spoke." (Acts 4:1 NKJV) There was to be no opportunity for baptism on that occasion. The preaching began somewhat late in the day for it was around the hour of prayer which was 3 o'clock in the afternoon (Acts 3:1) when the lame man was healed by Peter. The preaching began after a crowd gathered as a result of that. We are also told after Peter and John were taken into custody and jailed, they were held over until the next day for it was already evening (Acts 4:3).

This was not a long preaching event nor was there an opportunity for baptizing then and there. This sermon made believers, about 5,000 (Acts 4:4). Certainly, Peter and John could not have baptized 5,000 men alone. They could have gotten help but that would have taken time and they were alone at the temple.

(Commentators are uncertain whether the number 5,000 in Acts 4 represents 5,000 new believers or is the total number of believers from the Day of Pentecost up through this day in the aggregate. For our purposes, it does not matter; in either case, it would still leave Peter and John with more to baptize than they could baptize alone. We will proceed as though the 5,000 were new disciples.)

It was not going to be hard for the 5,000 to find out what was involved in being converted or turning back to the Lord. The apostles had become well known in Jerusalem due to the miracles that had been done. "Fear came upon every soul, and many wonders and signs were done through the apostles." (Acts 2:43 NKJV) Peter had the opportunity to preach in Acts 3 because he had just worked a miracle. This day was not going to be the last opportunity for these believers to consult Peter or the other apostles or any of the many converts already made. Where would you find them? Generally, near the temple. They would not be hard to find.

And, add to that fact, it is likely some or many of these 5,000 had already heard of what had happened and what had been taught and done on the Day of Pentecost. Perhaps some had even been present and while not converted that day had impressions made on their hearts and minds going back to that time. If so, they likely knew baptism was a requirement for turning back to the Lord and likely knew where they could go to accomplish that. When we want something done in our day, we know where to go to get it done or how to find out how to get it done. They would have been no different.

No doubt they were anxious to have their sins forgiven, for Peter had earlier in his speech convicted them of their guilt in having Christ crucified (see Acts 3:13-15). Peter also tells them, "Every soul who will not hear that Prophet shall be utterly destroyed from among the people." (Acts 3:23 NKJV) This is motivating speech. A man must get right with God. When a man is motivated enough, he will seek out the ways and means of salvation.

One must always remember Jesus in the Great Commission demanded that disciples be baptized. "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit." (Matt. 28:19 NKJV) Peter would surely have done this in Acts 3 had he had the time and opportunity. Peter was not an anti-Christ. He did not oppose what Christ had taught them. We can be confident the 5,000 were baptized in the days that followed. Peter was not preaching a different gospel or a different way of salvation on that day in Acts 3 versus what he had preached on the Day of Pentecost in Acts 2.

I add only this. The accounts of preaching we have in the New Testament are only a synopsis of all that was said on those preaching occasions. Otherwise, one has to conclude the sermons we read are the shortest sermons in history. We know not what all Peter taught the people that day in Acts 3. He may very well have taught them baptism, and it may be he was cut off by being taken into custody before he was able to say all he wanted to say. Whatever the case, he said enough, and you and I can be assured those 5,000 obeyed the same gospel that those obeyed who came before them. There is but one gospel.

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