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Wednesday, May 7, 2025

The Hardening Of The Human Heart

There are passages in the Bible that are frightening.  Heb. 3:12-13 is one such passage. "Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called 'TODAY,' lest any of you be hardened through the deceitfulness of sin." (NKJV)  This is a passage addressed to Christians but the idea that the heart can be hardened by sin is applicable to all men.

The fact that a man can be hardened by sin is scary in that the implication is that a person might well get to the point where he/she is so hardened that they can no longer repent and thus lose all possibility of being forgiven and of salvation.  Sufficient hardening leads to damnation.  When your heart becomes so hard that you cannot repent, for your heart will not allow it, you are done.

The spiritual heart of man can be likened to cement in that when cement is wet, before it has settled and dried, you can fashion it in whatever manner you choose but once it has hardened it becomes a different matter altogether.

Once a person hears the truth, whether about the gospel as a whole or the truth as regards a particular sin, and that person refuses to respond to the truth obediently he hardens his heart in that very act. 

Sin is a hardening agent.  Every day away from God living for self, when one has heard the truth and knows better, is another day of sin, another day of the further hardening of the heart.  You say you can change but the desire to do so becomes less and less as time goes by and one grows ever more comfortable in a non-Christian or unfaithful lifestyle.  Sin becomes ever more comfortable as each day passes by.  This is a part of the deceitfulness of sin.  Things seem to go fine without God or without faithfulness.  That is until the day it is too late. 

In Heb. 6, the Bible speaks of Christians who have gotten themselves into a situation where it is impossible to renew them to repentance:

"For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God, and put Him to open shame." (Heb. 6:4-6 NAS)

One does not fall away from God in a single hour, day, or week, but it is a process.  Let the leaven of sin do its work, let the heart become gradually hardened by it, day by day, week by week, month by month, year by year, and the end result may well be a heart too hardened to repent and who can say how long or short a time that may take.

The Bible speaks about God giving up on people.  No doubt they had become hardened.  In Rom. 1 we read words like "God also gave them up" (v. 24), "God gave them up" (v. 26), and "God gave them over" (v. 28) all talking about God giving those people up to sins of various kinds which means he ceased to exercise any restraining influence on them.  The New Living Translation says "God abandoned them" in verses 24 and 26, and in verse 28, "he abandoned them."  How would you like God to abandon you, to give up on you, to allow you to go on in sin with no more efforts to restrain you or bring you to repentance?  Would that scare you?  It should.

God says in Psalms 81:11-12, "But My people would not heed My voice, And Israel would have none of Me.  So I gave them over to their own stubborn heart, To walk in their own counsels." (NKJV)  That God was long-suffering with his people in Israel and Judah no one can doubt who has ever read the Old Testament.  Time and again in the prophets one can see God pleading with his people to repent and turn back to him but they refused to do so.  There comes a time when it is too late to repent, too late because you cannot do it, because you become incapable of doing it.  The heart will not allow it.

A person's heart is not something to be played with.  "Keep your heart with all diligence, For out of it spring the issues of life." (Prov. 4:23 NKJV)  Adam Clarke says of this verse, "'Above all keeping,’ guard thy heart."  The New Living Translation reads, "Guard your heart above all else, for it determines the course of your life."  Think about that, your heart determines the course of your life and so it does.  That is serious business.  If the heart wanders, if it is not steadfast, if it is not centered on God, on Christ, on the gospel, on God's will, what then?  It is then directing the course of your life towards hell.  There is good reason to "Guard your heart above all else."  One's eternal destiny is at stake.

Jesus said, "Where your treasure is, there your heart will be also." (Matt. 6:21 NKJV)  If you look closely at the two verses just before Matt. 6:21 Jesus only offers two alternatives as to where a man's treasure will be, either on earth or in heaven.  He says without quoting it all, "Do not lay up for yourselves treasure on earth…but lay up for yourselves treasures in heaven." (Matt. 6:19-20 NKJV)  A man's treasure is either going to be found on earth in the things of this world, which means that is where his heart is, or his treasure is going to be in heaven, which means his heart is set on the spiritual life.  The one pathway is inevitably going to lead to sin for it does not lead to God. 

A man who has hardened his heart against God and his word is like a man carrying around a bottle of liquid nitroglycerin in his pocket.  He never knows when his life will end and total disaster befall him.  Solomon wrote, "He who hardens his heart will fall into calamity." (Prov. 28:14 NKJV)  Now I want you to take note of two things from this passage.  (1) There is no doubt about the calamity.  It is coming.  You will not escape it no matter who you are if you harden your heart.  (2) Secondly, who is it that hardens his heart?  It is the individual.  It is not something that has to happen.  You can prevent it.  It is in your hands; you have the ability to prevent your heart from hardening.

Again, "He who is often reproved, and hardens his neck, Will suddenly be destroyed, and that without remedy." (Prov. 29:1 NKJV)  While the text is correctly translated "hardens his neck," we understand that is a figure of speech referring to the hardening of the heart.  The New Revised Standard version reads, "One who is often reproved, yet remains stubborn, will suddenly be broken beyond healing." (Prov. 29:1)  It is the heart that is stubborn, but who makes it that way?  Who is responsible for not listening to the word of God that reproves a man of his sins?  To ask is to answer.  What happens to such a man?  He is destroyed without remedy.  That ought to scare us.

Without the word of God we would not even know there was such a thing as sin or that we were going to be judged by God's word.  It is God's word that reproves a man, that tells him he is wrong and needs to change, that he needs to repent?  What do you think, should a man harden his heart against the things he reads in the Bible?  It is just a matter of time for the hardened man who refuses to listen to the word of God, just a matter of time.

"But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God." (Rom. 2:5 NKJV)  The impenitent heart is a hard heart.  It will not obey God and its reward is wrath.  That reward begins on the day of death.  He will be as was the rich man who desired of Lazarus some water for his tongue for he said, "I am tormented in this flame." (Luke 16:24 NKJV)  That time of torment for the hard-hearted man or woman could begin in the next few minutes for no one knows the minute of his death.  My niece died in apparently perfect health while asleep on a couch at the age of 33.  The autopsy found no apparent cause of death.  According to the autopsy report she ought to be alive but she is not.  When your heart quits beating you are dead no matter what state of health you may think you are in or your doctor says you are in.

An impenitent heart is a choice.  A hard heart is a choice.  God knows a man's heart.  Peter said at the Jerusalem council in Acts 15 in speaking of God's acceptance of the Gentiles, "So God, who knows the heart, acknowledged them." (Acts 15:8 NKJV)  The Psalmist, David, said, "He knows the secrets of the heart." (Psalms 44:21 NKJV)  Then we are told, "All things are naked and open to the eyes of Him to whom we must give account." (Heb. 4:13 NKJV)  David, in speaking to his son Solomon said, "The Lord searches all hearts and understands all the intent of the thoughts." (1 Chron. 28:9 NKJV)  One can fool other men as to his motives and as to what he thinks.  He can mislead, deceive, and even tell outright lies but he cannot fool God for God knows--he has searched out every man's heart.

One of the big questions that a man faces is am I honest with myself?  Am I honest with God's word as it applies to me?  If I am not I am simply going to die in my sin or sins.  There is no way around it.  In God's eyes it is the wicked man who "hardens his face." (Prov. 21:29 NKJV)  We can please men or we can please God.  We can please self or we can please God.  Whatever we do we must remember the question Job asked, one which we must answer, "Who has hardened himself against Him and prospered?" (Job 9:4 NKJV)

I want to close this article with a short discussion of Zedekiah, the last king of Judah, a man who hardened his heart against God.  I quote the following text:

"Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem.  He also did evil in the sight of the LORD his God, and did not humble himself before Jeremiah the prophet, who spoke from the mouth of the LORD.  And he also rebelled against King Nebuchadnezzar, who had made him swear an oath by God; but he stiffened his neck and hardened his heart against turning to the LORD God of Israel." (2 Chron. 36:11-13 NKJV) 

The kingdom was at that time a tributary to Nebuchadnezzar and the Babylonians.  Zedekiah rebelled against Nebuchadnezzar paying no heed to Jeremiah, God's spokesman.  Jerusalem was laid siege to around 18 months before being taken.  When the city was taken, Zedekiah was captured while trying to flee.  All of Zedekiah's sons were executed before his very eyes and then his own eyes were put out and he was carried captive to Babylon.  I remind you of what Job said, "Who has hardened himself against Him and Prospered?" (Job 9:4 NKJV)  Not Zedekiah. 

Zedekiah "hardened his heart against turning to the Lord."  Was there a reason he could not have turned to the Lord?  Was there something preventing such a turning?  Not a thing in the world.  Jeremiah was there urging just such a turn all the time.  Until a man gives in to the word of God and is willing to come into compliance with it there is no hope for him.

In this same chapter, where we read about Zedekiah in 2 Chron. 36, just 2 verses below where we left off in our reading above, we find the following as a follow-up.

"And the LORD God of their fathers sent warnings to them by His messengers, rising up early and sending them, because He had compassion on His people and on His dwelling place.  But they mocked the messengers of God, despised His words, and scoffed at His prophets, until the wrath of the LORD arose against His people, till there was no remedy." (2 Chron. 36:15-16 NKJV)

Zedekiah was not the only Jew with a hardened heart.  But I have quoted this passage to make some points from it.  (1) God is compassionate.  He sent warnings via the prophets but they were more than warnings.  Often, as one reads the prophets, it is as though God is begging, pleading, as though his heart is broken over his people who have left him.  He yearns for them and desires their return much like a parent over a child, a child who has turned his back on the parent and broken the parent's heart.

(2) The second point is that God had done all he could.  There comes a time when everything has been done that can possibly be done for an ill patient.  So it is with the spiritually ill.

(3) The third point was that God's word was despised.  When you get yourself in that position, where you despise what God says, how can you expect help from God for you have basically said I will not accept such help?  His help is found in his word that tells us what we need to do but we are unwilling to accept his prescription.

(4) The final point, there comes a time when there is no remedy.  Why not, because of the hardness of heart.

I close now with the best advice you will ever get.  It is not mine.  It is God's.  "Today, if you will hear His voice, Do not harden your hearts." (Heb. 4:7 NKJV)  How is your heart today?  How is mine?  It is the pure in heart that will see God (Matt. 5:8).  They do not harden their hearts against his word.  We will either see God or Satan in time to come.  It is our choice.  It is our heart that will make the difference. 

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Monday, May 5, 2025

Hypocrites In The Church

Are there hypocrites in the church? Surely, there are some. Paul dealt with such in his day for he said in 2 Cor. 11:13, "For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ." (NASU) In Gal. 2:4 he speaks of "false brethren secretly brought in." (NASU) Hypocrisy is an age-old problem. There are hypocrites about everywhere you look so why be surprised or shocked to find some in the church?

The question to be dealt with in this article is what shall we do about hypocrites in the church? Some people lay all the blame for their own failure to obey the gospel on hypocrites in the church. They talk as though they want nothing to do with such a bunch of hypocrites and it is beneath them to associate with such. They are better than that.

Certainly, the Bible condemns hypocrisy. What may surprise the reader is that the actual word "hypocrisy" is found only in 9 verses of the New American Standard Bible Update edition and "hypocrite" is found in only 2 verses of the same translation. Does that mean there is not a lot written on the subject? Not at all!

One has to remember that in defining a word one learns much by studying words that are the antonyms of the word being defined. We all know that one who is guilty of hypocrisy is one who pretends that which is not true; he pretends to be what he is not; he is a pretender and deceitful. Well, what is the opposite of that? The antonyms for hypocrisy given by the Merriam-Webster Dictionary are genuineness and sincerity. Thus, every time your Bible commands honesty and sincerity of heart it condemns hypocrisy.

One needs to read no further than Matthew to get Jesus' take on hypocrisy. He calls the Pharisees and scribes hypocrites and then says to them, "You, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness." (Matt. 23:28 NASU) When Jesus calls a man a hypocrite, as he did the Pharisees and scribes in verse 27, he did not mean it as a compliment. It is a condemnation.

In Luke 12:1, he says, "Beware of the leaven of the Pharisees, which is hypocrisy." (NASU) He goes on then to say they will not get by with it for "there is nothing covered up that will not be revealed, and hidden that will not be known." (Luke 12:2 NASU) What was true for them will also be true for you and me if we do not guard our hearts closely and act out of sincerity. It is easy, for example, to worship out of duty rather than sincerely from the heart, out of obligation versus desire.

Peter says to all Christians that we are to put "aside all malice and all deceit and hypocrisy and envy and all slander." (1 Peter 2:1 NASU) The words Joshua spoke to the children of Israel in Joshua 24:14 are just as applicable to us today as they were to them. He said, "Now, therefore, fear the LORD and serve Him in sincerity and truth." (Joshua 24:14 NASU)

Paul's desire for the Philippians (and for us) was that they might be "sincere and blameless until the day of Christ." (Phil. 1:10 NASU) The writer of the book of Hebrews instructs us to draw near to God "with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water." (Heb. 10:22 NASU) God demands of us honesty, sincerity, and not hypocrisy.

No one can defend a hypocrite, nor would it be right to try and do so, but to those who complain about hypocrites in the church and use them as an excuse to not obey the gospel we ask this question, can you live the Christian life better than those you criticize or will you even try? You do know, do you not, that living the Christian life is easier said than done? Do you know that the apostle Peter himself was guilty of hypocrisy for a time? Are you making a claim to be better than Peter?

Paul said of Peter, called Cephas in this passage, that "when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision. The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy." (Gal 2:11-13 NASU)

Did David not for a time, after committing adultery with Bathsheba and after having her husband killed, act as though (pretending) he had done nothing wrong? Was he not being a hypocrite? It took Nathan the prophet with a direct message from God to get him to face up to his own hypocrisy.

I wonder, will either of these hypocrites be in heaven? Since one does not want to be with hypocrites in the church one supposes that one feels the same about being with Peter and David in heaven. Yes, we are sure that these men repented of any and all wrongdoing doing but the point is that for a time they were hypocrites. Just because a man is a hypocrite today does not mean he will be one tomorrow or that he will never repent. Maybe if you were to become a Christian and play the role of a Nathan you could save him. Do you care enough to try?

Another point that needs pursuing is this--the fact that a man is in sin does not necessarily imply that he is a conscious hypocrite. It would be easy to look at a church like that at Corinth in the New Testament and read about all of the sins in that congregation and just say that church is full of hypocrites and sinners. I want nothing to do with them. Does that attitude save them?

What if Paul had felt that way about them--just a bunch of hypocrites that I want nothing to do with? Would they not all have been lost who were caught up in sin there? Instead, what did Paul do? He says he wrote to them in tears (2 Cor. 2:4), speaking of his first Corinthian letter, teaching, begging, pleading, exhorting them to repent. Did any of them do so?

Paul says in his second letter, speaking of the results wrought by his first letter, that "though I caused you sorrow by my letter, I do not regret it; though I did regret it--for I see that that letter caused you sorrow, though only for a while--I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us. For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation." (2 Co 7:8-10 NASU)

When we say we will have nothing to do with hypocrites, we are really saying we have no concern for them; we do not love them as people; let them go to hell; I don't care. Love does not run away from people but rather toward them.

There are probably not too many Christians who have lived so faithfully for a full lifetime that they can honestly say there was never ever any hypocrisy in their lives. It may be that the public did not see it but in our inner self we have known we were not right with God. We were tempted for a time and fell. Can you do better than we have done? Great! It is time to get started.

Finally, where is the compassion? A lot that passes for hypocrisy is merely ignorance of Bible teaching. True, given time, we ought to study and gain knowledge on our own but it takes time. Many simply do not know better. I only argue for a bit of patience and compassion on all of these hypocrites that it is said the church is full of.

Yes, we all despise the idea of hypocrisy and do not have any desire whatsoever to defend true hypocrites. Much of my arguing in this piece has been for the purpose of showing that there is room for love and compassion and that even good and great men are capable of falling into hypocrisy for a time.

But are we not hypocrites ourselves when we say we are too good for all of them, when we say we are too good for the gospel, when we say we are too good for the church? Are we not pretending to be better than we really are?

In closing, I want to mention the conversation Jesus had with Peter after his resurrection when he found Peter and a few of the disciples on the sea having fished all night and caught nothing. You will find the account in John chapter 21 beginning in verse about 15. When Jesus told Peter about what kind of death Peter would die, Peter turned around and saw the disciple whom Jesus loved and said to Jesus, "Lord, and what about this man?" (John 21:21 NASU) Please hear Jesus' response. "If I want him to remain until I come, what is that to you? You follow Me!" (John 21:22 NASU)

My final words in this piece--if there are hypocrites in the church what is that to you as regards your own salvation? You follow Jesus. I think that is exactly what Jesus would tell you. Don't worry about the other guy unless it is for the purpose of helping him. You follow Jesus. 


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