The Christian, Politics, and the Government

What role, if any, should the Christian play in politics? All any man can know about the subject is what the Bible says and since it was written for the benefit and enlightenment of all men in all ages from the time it was first penned until the last day of this earth’s existence and for all cultures and under all the different kinds of governments it speaks to us not in specifics but in general statements on the subject. As it relates to specifics, it is sometimes hard to know exactly what one ought to do under some scenarios that arise but we have God given principles to guide us.

That America is a deeply divided nation, no one doubts. There are two very distinct trains of thought in our society about what the nature of our country ought to be, and it seems any middle ground has disappeared, leading to anger and bitterness on both sides. So where does a Christian fit in, what does he do, what should he do? What does the Bible teach?

First of all, it should be clear to all who truly want to be what a Christian ought to be that one’s first order of business is to be as much of a Christian as he/she can be every single day of his/her life. What does that mean? It means I should live a spiritual life daily. “The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.” (Gal. 5:22-23 NKJV) Just above this passage in Gal. 5:19-21 are listed the “works of the flesh” (V. 19) of which I would like to list two of those works as they pertain most directly to the topic at hand (politics), namely, “hatred” (v. 20) and “outbursts of wrath” (v. 20). The reader can clearly see the contrasts between the works of the flesh and those of the spirit.

Furthermore, there is a passage in Eph. 4:31 which also speaks directly to the issue, “Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice.” (NKJV)

When we Americans are so deeply divided over the issues, it is very easy for a citizen who is also a Christian to become bitter and angry and think and speak evil of others who are in opposition, and even reach the point where he/she despises them in his/her heart. Yes, the Bible teaches we ought to hate evil, “You who love the Lord, hate evil!” (Psalms 97:10 NKJV, see also Prov. 8:13 and Amos 5:15) Hate the evil but love the person. “He who does not love does not know God, for God is love.” (1 John 4:8 NKJV)

We ought to hate the evil a government does when it enacts laws that are contrary and supportive of evil (say, as examples, laws supporting gay marriage and abortion), and it must be admitted, for it cannot be denied, that government is made up of the men and women who make the laws. Yes, they are responsible for the evil a government may allow or do in its lawmaking and governing capacity, but in a democracy, we are also accountable in that we vote the lawmakers and the executive into or out of office. We, as a nation, will be held accountable, which means we need to vote for those candidates running for office who are most supportive of Christian principles.

We can and ought to hate laws that are contrary to God’s teaching in the New Testament, and the kind of thinking that leads to those laws, but yet have compassion for the misguided lawmakers who made them in that each has a soul that is worth more than all of the wealth of this world combined. “For what is a man profited if he gains the whole world, and loses his own soul?” (Matt. 16:26 NKJV) Jesus said, “I did not come to call the righteous, but sinners, to repentance.” (Mark 2:17 NKJV) That was his mission. What is the mission of his servants? Are we in the condemning them to hell camp or are we in the converting them to Christ camp?

If our reaction to ungodly laws that are passed is one of hatred, anger, bitterness, railing, and reviling against the lawmakers then we have done two things--(1) we have allowed politics to destroy our own soul and our hope for heaven and (2) we have ended any hope that those responsible can be converted due to our unchristian attitude and reaction toward them.

Do not misunderstand, the unjust are not going to heaven, which includes lawmakers who have promoted sin via the laws they have helped pass. The Bible does not teach that they are. It does teach, however, that the Christian’s job is to do his/her best to bring the world to Christ. We must teach the truth of the Bible on every Bible subject. If the powers that be in government reject the truth, God will deal with them on the last day. “'Vengeance is mine, I will repay,’ says the Lord.” (Rom. 12:19 NKJV) As for the Christian God says, “give place to wrath” (Rom. 12:19 NKJV) or as the ESV translates it, “never avenge yourselves, but leave it to the wrath of God.” (Rom. 12:19 ESV)

The Bible teaches we ought to pray for those in authority. “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.” (1 Tim. 2:1-4 NKJV)

One might say what do we pray for when we pray for them? We might pray a number of things. We might pray that they be given wisdom, that if there is need that they might be led to repentance, we might pray that God would work providentially in their life to help them see the light, we might pray for their welfare and that of their family, and as the text says, we should give thanks for them. We might say sometimes what is there to be thankful for in some men? Well, we ought to look for the good.

No one was ever more unjustly mistreated by the government than Jesus himself. Pilate declared Jesus innocent when he said, “I am innocent of the blood of this just person” (Matt. 27:24 NKJV) and then turned right around and had Jesus “scourged” (Matt. 27:26 NKJV) and handed him over to be put to death. Do you think that might have aroused bitterness and anger in most of us had we been in Jesus’ shoes or been a family member or close friend? Yet, Jesus “was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so he opened not his mouth.” (Isa. 53:7 NKJV)

Peter says, “When he was reviled, did not revile in return; when he suffered, he did not threaten, but committed himself to him who judges righteously.” (1 Peter 2:23 NKJV) God is the ultimate judge of all things and everyone. The government may do great evil, but the Christian answer is to follow the example of Jesus. “Do not be overcome by evil, but overcome evil with good.” (Rom. 12:21 NKJV) “Do not avenge yourselves, but rather give place to wrath; for it is written, ‘Vengeance is mine, I will repay,’ says the Lord.” (Rom. 12:19 NKJV)

That God judges governments (thus countries) cannot be doubted by anyone who has ever read the Old Testament prophets. It was not just Israel and Judah that God judged and brought to ruin because of their sins. If you read the Old Testament, you will read of nation after nation that God prophesied judgment against through his prophets and eventually brought them to their downfall.

Even before that, we can go back to the time when the children of Israel were given the land of Palestine after they departed from Egypt. Why did God drive out and destroy those nations that occupied the land before Israel? Because of evil, of sin, of wrongdoing. Moses speaking on behalf of God told Israel prior to their entry into the Promised Land that “it is because of the wickedness of these nations that the Lord is driving them out from before you.” (Deut. 9:4 NKJV) Every nation God brought judgment against in the Old Testament was brought to judgment because of its sin and evil.

A couple of points need to be made here. (1) Generally speaking, a country comes to be whatever its leadership leads it to be or allows it to be. Thus, in the Old Testament history of God’s people, we read of good kings and bad kings. When a bad king ruled, idolatry and other evils were in the ascendancy; when a good king came to power, a check was put on that and some, if not all, of the evil was rolled back. Leadership (government) is always for the better or the worse. (2) God will eventually judge a nation for its evil, even if the leadership led it to be that way, unless there is repentance. Needless to say, repentance is hard to come by. (The reader would do well to read Jer. 18:7-10.)

Unfortunately, from a human point of view, when God brings judgment on a nation, the just often suffer along with the unjust, even if it is only for a time. When Judah was carried away into Babylonian captivity for the sins of the nation, Daniel and his three friends had to go too, even though guilty of no sin themselves. The just became captives along with the unjust.

Romans 13 is the chapter that tells us our duties as Christians toward the government. “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.” (Rom. 13:1 ESV) Paul goes on to say, “Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.” (Rom. 13:2 ESV) Paul then goes on to explain that government is meant for our good, not to bring evil upon us. (Rom. 13:3-7) I think we all understand the need for government and how there must be laws, rules, and regulations for our safety and well-being. Try and imagine living in a world of utter chaos and lawlessness where there was no government at all and it was every man for himself.

There is also a passage in Titus we need to take note of, “Remind them to be subject to rulers and authorities, to obey, to be ready for every good work, to speak evil of no one, to be peaceable, gentle, showing all humility to all men.” (Titus 3:1-2 NKJV) So, we are to obey the government, but there is more in this passage for our consideration. One who desires to get involved in politics ought to ask himself this question: Can I do it and obey the scriptures at the same time? Will it lead me to be peaceable, gentle, to be humble, and to never speak evil of another, or will it make all of that harder for me?

By getting involved, I am not speaking about running for office (although that would be included) as much as I am about becoming immersed in politics so intensely that it comes to be a major part of one's life and being. We need to be informed citizens and know the issues and the candidates, but when I become so immersed in politics through the news outlets and programs that it begins to dominate my life, almost like being possessed, that is what I have in mind and what I am talking about. Is that good for the Christian? Will it help or hinder you in developing the fruit of the Spirit in your life?

Does there ever come a time when government must be resisted? Peter answered that question in Acts 5:29 when he said, “We ought to obey God rather than men.” (NKJV) He was not speaking to the Roman authorities when he spoke, but rather to the Jewish authorities. Nevertheless, the principle would be the same. If our government were to fall into the hands of Islam and we were commanded by law to abandon the Bible and Jesus as Lord, do you think God would say okay, obey the government you are now under, become a Muslim? To ask is to answer.

When I say that under such circumstances we ought to resist the government, I do not mean by taking up arms. Christians do not go to war to fight, kill, and maim, but we ought to do as Peter and the other apostles did. What did Peter and the other apostles do? They simply continued to go on about their business of being Christians and doing the Lord’s will. Now I grant you some Christians did die because of it (Stephen and later James come to mind) but they were to “rejoice to the extent that you partake of Christ’s sufferings.” (1 Peter 4:13 NKJV) “Therefore let those who suffer according to the will of God commit their souls to him in doing good, as to a faithful creator.” (1 Peter 4:19 NKJV)

The Christians in the church of Smyrna were told, “Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.” (Rev. 2:10 KJV) Here is an example of the government throwing Christians into prison (who else had that power) and possibly, if I understand the passage correctly, ending in their death, although the phrase does not have to mean that. It is certainly, however, an admonition to faithfulness even if death is the result.

The Bible does not teach that every single government that has ever existed has been good and done what is right. If so, why did God destroy the nations he did in the Old Testament? If so, why were Christians murdered by the Roman government in the first two to three centuries after the Christian faith came to be? It does teach us to submit to government and only resist in the way I have spoken of, and only do that when the laws made by men violate the law of God. The resistance consists of living as a Christian despite what the government demands.

The God given purpose of government is for the good of man. However, as long as men are the governing body, men will be men, which inevitably means there will be some ungodliness in them. That is not God’s fault but man’s.  Both David and his son Solomon were great kings but both also proved to be sinners.

So, to what extent should a Christian become involved in politics? I will ask a better question, one that is also easier to answer and is more personal. To what extent do you think you can do so and still maintain the fruit of the Spirit and be the person God would have you to be?

When I answer that question, I know it sets some severe limits on my involvement. As a Christian living in a democracy and having been given the right to vote I feel I have the duty to go vote, even if it means for the lesser of two evils, so to speak. Beyond that, I think I need to leave it with God for my soul’s sake.

If we believe God is still an active God in the affairs of man (I believe the Bible teaches he is) then he is going to work it all out eventually in the way that is in accord with his will and righteous nature. Yes, that may mean sometimes evil men rule, but they rule for a reason if they do (God knows why). But always bear in mind God is in charge. Daniel talks about a decree made against King Nebuchadnezzar in Dan. 4:17 and says it was made, “In order that the living may know that the Most High rules in the kingdom of men, gives it to whomever he will, and sets over it the lowest of men.” (NKJV)

God is in charge. Evil governments may arise for a time but they shall be punished for their evil eventually. If you think your government is evil and doing wrong, and you are right about that, God will take care of it in due time, one way or another, unless there is repentance. Sin never goes unpunished unless repented of and forgiven. But the question is for me as an individual--what do I do as it relates to politics and the government? The answer is I live as a Christian. 

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A Way That Seems Right

The apostle John made the statement that he had “no greater joy than to hear that my children walk in truth.” (3 John 4, NKJV) Yet, today, some approximately two thousand years later, it is questioned whether one can know the truth or whether such a thing even exists. I find that quite distressing, but find myself unable to do much about it.

It was reported to me that one I know quite well made the comment as it relates to Christian doctrine that “everyone sees it differently.” The implication, of course, is that it makes little to no difference what one believes and practices in the Christian religion as long as it fits somewhere in the broad spectrum of what men call Christendom. The idea is that one can be a member of about any Christian denomination with their peculiarities and all will be well with one’s soul. It implies that truth cannot be known with any certainty and even questions whether absolute truth even exists in religion.

It is a live-and-let-live philosophy. My Christian faith and practice are as good as yours, and yours as good as mine, even though we are in deep disagreement about many things. It just makes no difference.

Certainly, there is nothing rational in this train of thought, but that is the world we live in. How do people think today? George Barna recently came out with a new report entitled: 2025 American Worldview Inventory – Report #6 Americans Possess Contradictory and Unbiblical Views about Moral Truth. I quote from it:

“Most adults in the United States do not believe that there are any moral absolutes, and they live accordingly. … Even substantial majorities of some of the largest Christian church groups reject absolute morality, including 69% of Catholics and 61% of those who attend a mainline Protestant church.

Beyond that, half of the adults considered to be spiritually conservative and a cornerstone of evangelical Christianity—a niche known as “theologically-identified born-again Christians— admit to rejecting absolute moral truth.

The research has shown that these days, Americans most often make their moral choices based on their emotional reaction to a situation. In fact, the only consideration that a majority of adults trust to discern moral truth is their feelings, which is relied upon by three out of four adults (74%).”

You can read the report for yourself, as long as it is up, online at: https://www.arizonachristian.edu/wp-content/uploads/2025/05/AWVI-2025-6-Contradictions-in-Beliefs-about-Moral-Truth_FINAL.pdf

Further down in the report he goes on to say: “One of the guiding moral ideals is that being open-minded and accepting of alternative philosophies of life is a sign of maturity—even if those points of view conflict with one’s personal perspectives. A large majority (67%) of adults embrace this supposed “sophisticated” thinking. ...

Pluralism is alive and well in America today: the dominant worldview of nine out of 10 adults is Syncretism, which is the blending of beliefs and behaviors conceived or favored by a variety of competing worldviews.

The popularity of that approach to life provides an ideal philosophical environment for people to suppose that competing, even conflicting, truth views can all be right or should at least be appreciated as valid.”

If, in fact, we live in such a society it is easy to see that the narrow gate Jesus spoke of is non-existent in the mind of the average American, even of many Christian conservatives. Jesus said, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it.” (Matt. 7:13 NKJV) In American religious thought today, Jesus had it just backwards. In our minds the gate that leads to life is quite broad indeed.

Today, even among many, perhaps most Christians, who can say (?), one sees this kind of thinking. Let someone die who has not lived a Christian life but has been a nice guy, man or woman, friendly and kind, but never lived as a Christian, and it is suddenly said upon their death that they are “in a better place now” or they have received “their angel wings.” We rail against those who would judge others, and we should oppose such judging, but on the other hand, who put you or me in charge of judging people into heaven? Who made us judge?

But that is a reflection of how people think today. People have discarded the clear teachings of the Bible and developed their own religion, which is basically whatever seems right to me. What does the Bible say about such a course? “There is a way that seems right to a man, But its end is the way of death.” (Prov. 14:12 NKJV)

Paul, in Rom. 10:2, spoke of those in his day who “have a zeal for God, but not according to knowledge.” (NKJV) I make two points about those Jews of whom he spoke. (1) He was not complimenting them. He goes on to say they were “seeking to establish their own righteousness” (ver. 3).  That is exactly what is happening today with the way we are thinking about Christianity and life.

(2) The second point is that Paul spoke of knowledge. He was saying there is such a thing as truth. It is not my truth nor your truth, but the truth applicable to both of us. It is objective, not subjective, and is independent of our feelings.

Today, believing the way so many do, the Bible is forced to take a back seat, but it will not stay there. You cannot fight against God and win; only a fool tries to do so.

It is felt that Christianity is too narrow if you take the word of God to mean what it says, so we play around with it and tell ourselves the text does not mean what it seems to be saying in so many different places. We spend our time not in teaching what the text says but in teaching why the text does not mean what it says. No, not all of us, but so many do.

Of course, there is such a thing as intolerance which we must fight against. The problem is that we have come to tolerate the evil and condemn the good. “Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter!” (Isa. 5:20 NKJV)

This raises the question, of course, of how do we know the good from the evil? Are we to determine it for ourselves? Is it whatever seems right to me? Is there no objective standard? That is where we are today, each person doing what is right in his/her own eyes, living by feelings, and intolerant of anyone judging their personal decisions. We have abandoned our standard, the Bible, and each is doing what is right in their own eyes.

Two examples are our society’s open embrace of homosexual unions and of living together outside marriage. We all know the Bible condemns both, but we have embraced both as a society, for we make the rules now, not God. We will reject him if need be, and so we have.

Where is all this new worldview going to land us? God only knows. It will not be a good place, but only time will tell. We do know, however, “sin is a reproach to any people” (Prov. 14:34 NKJV) and God will eventually judge us all.

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Non-Offensive Christianity

If someone was to ask you or me what constitutes Christian character what would we say?  Off the top of our head, we would most likely say love for God and our fellowman and faith in the Lord Jesus.  As we thought about it more intently we would add things like the fruit of the spirit, "But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control." (Gal. 5:22-23 NKJV)  We might recall Peter's admonition to add to our faith virtue and godliness in 2 Peter 1.  No doubt we would add humility (1 Peter 5:5), mercy and meekness (Col. 3:12), thankfulness (Col. 3:15), and truthfulness (Eph. 4:25) to our list and our list would still not be all-inclusive of the good things to be found in Christian character at its best.

It is hard to look back over this list and see anything that should offend anyone.  It is certainly not the Christian's desire to offend.  The word of God teaches the Christian to "pursue peace with all men" (Heb. 12:14 NKJV), "to speak evil of no one, to be peaceable, gentle, showing all humility to all men" (Titus 3:2 NKJV), and "as much as depends on you, live peaceably with all men" (Rom. 12:18 NKJV).  How is it then when it is the Christian's desire to be non-offensive to others and he/she has good character that the Christian ends up offending so many? 

The answer lies in what the Christian believes.  The very fact the Christian believes what he or she believes is offensive to many.  To whom you might ask?  To those who believe otherwise— to the atheist, to the progressive, to the secularist, to the communist, to the Islamist, to those who will not believe and obey the gospel and live faithfully.  The very fact one is a Christian condemns them.  They know they are living lives that are contrary to the gospel, that the gospel condemns their life choices.  They feel Christianity is judging them. 

For example, if the Christian believes it is sinful to live a life of a fornicator who is likely to be offended by that belief?  To ask is to answer—the fornicator, to those who see sex as a sort of human right married or not.  If the Christian was to speak against living together outside of marriage how many friends do you think he or she would make in the world we live in today here in America?  Not many.  If he speaks up it is said he is making himself a judge and causing trouble.  He is considered harsh and intolerant (as though God would tolerate the sin).  He is unloving.

If the Christian considers drunkenness to be sinful who is likely to be offended by that belief if not the one who drinks to drunkenness?  You can go right down the list of what the Bible calls sins, name them one by one, ask the same kind of question, and get the same kind of answer.  Christian beliefs themselves are offensive to many--to a great, great many--no matter what subject you end up talking about.  It is not so much what the Christian does that is so offensive but what he believes.  Jesus said we would be judged by the word of God (John 12:48) and God's word does offend many by limiting their freedom to sin without rebuke.  The word rebukes them.  If you believe the word then that is a rebuke to them and that is offensive.  You offend them because of what you believe about the word, namely, that it is the truth. 

Jesus said on one occasion, "The world…hates Me because I testify of it that its works are evil." (John 7:7 NKJV)  Do you think the sinner wants to hear or be told that his works (his sins) are evil?  The minute the Christian speaks up against a sin he puts himself in company with Jesus and the world will hate him too just like it hated Jesus.  The men and women of the world want not only the silence of the Christian but even more than that, they want the Christian's approval.  They basically desire the Christian give up his faith, deny the word of God, and join them, at least in heart.

Jesus said on one occasion to those who sought to kill him, "You seek to kill Me, because My word has no place in you." (John 8:37 NKJV)  When God's word has no place in a man then given the right circumstances and provocations, as the man sees them, there is no limits to the depths of sin that it can lead a man to.  The word of God places boundaries upon men, boundaries that do not satisfy those of a worldly bent, but boundaries that keep men from the evil which men are capable of doing when at their worst.  The Christian respects God's fences (boundaries) but the man of the world whose desires are for the world rips the fences to pieces.

The world thus often puts the Christian in a spot that if he had his choice he would rather not be in.  No one who has had any upbringing about him wants to be offensive to others.  We all desire the friendship of others and their affection, we want friends, not enemies, and let us be honest even if a person is worldly it does not mean they are unlikeable.  Many have very winning personalities.  They are often not bad people measured by the standards of the everyday world but the problem is the Christian can have only one standard and that standard is not the standard of everyday worldly life.

Paul gave us all words of wisdom when he said, "For we dare not class ourselves or compare ourselves with those who commend themselves. But they, measuring themselves by themselves, and comparing themselves among themselves, are not wise." (2 Cor. 10:12 NKJV)  Christ is the only acceptable standard a Christian can have.  The goal and the desire is not to be the best of the average everyday person but to be Christ-like.  Our desire is to be saved and in order to be saved we must live like Christ and not like the average of men.  We must seek to please God, not man.  "If I still pleased men, I would not be a servant of Christ." (Gal. 1:10 NKJV)  The command of God is, "Come out from among them and be separate, says the Lord." (2 Cor. 6:17 NKJV) 

The condemnation of one group of believers in Christ lay at this very point.  "Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; for they loved the praise of men more than the praise of God." (John 12:42-42 NKJV)  Thus we come to the fork in the road where we must make a decision.  What will it be?  Will we go with God and his word or will we go with the majority of men?  Will we offend God or will we offend man for that is what it comes down to?

No matter how much you and I desire the salvation of all men we do not desire it any more than God does.  God is "not willing that any should perish but that all should come to repentance." (2 Peter 3:9 NKJV)  He "desires all men to be saved and to come to the knowledge of the truth." (1 Tim. 2:4 NKJV)  He loved the world (mankind) so much he gave his only begotten son that man might be saved (John 3:16).  Nevertheless, the Bible teaches "narrow is the gate and difficult is the way which leads to life, and there are few who find it." (Matt. 7:14 NKJV)

Now let me ask a question.  If God is so desirous of men being saved why is the gate to life so narrow and the way to life so difficult? (Matt. 7:14)  The gate is narrow and the way is difficult because man finds it hard to accept God's will, believe it, and obey it.  Put another way man finds it difficult to bring his will into subjection to God's will.  Anyone and everyone could be saved, God does not show partiality, but God is God and man is often and generally unwilling to accept salvation on God's terms.  It is offensive to man.

What does please man is the way that seems right to man.  But, what is the end of that way?  "There is a way that seems right to a man, But its end is the way of death." (Prov. 14:12 NKJV)

Even among those the world calls Christians (whether they are or not God will judge based on his word) very, very few are willing to accept that a child of faith must repent and be baptized for the remission of sins despite Peter's exact words to that effect.  "Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit." (Acts 2:38 NKJV)  He had to be mistaken, he could not have meant it, it is offensive, the very thought is offensive.  We want non-offensive Christianity.  Non-offensive Christianity demands disregard for the word of God.

With non-offensive Christianity we can have, I recently read, 34,000 Christian denominations (A Short History of Christianity, Stephen Tomkins, page 245).  With denominationalism everyone gets what they want, the church of their choice; all will be saved no matter what group they are with as long as they in the broadest sense of the term "believe" in Jesus, and thus no one is offended—non-offensive Christianity.  No one is offended because in the end denominationalism means doctrine does not matter.  You read it the way you want, I read it the way I want, we are both saved, it doesn't matter which one of us had the truth.

Denominationalism is a wide gate and a broad way.  If I am wrong and that is the narrow gate and difficult way (34,000 denominations) then tell me how many denominations we would have to have to have a broad way?  Would a hundred thousand do it or would it take more like a million?  When one can find the church of his choice, rather than God's choice, you have non-offensive Christianity.

There is no doubt that the tender heart that does not want to offend people is good in its attitude toward the feelings of others but the truth of life, all of life, is that man must make choices and in making choices he will inevitably offend.  There are gentle-hearted people who sincerely want to please everyone, not be offensive to any, and who want to stay out of all fights and disagreements and they are thus unwilling to take sides or take a stand.  They just want to be left alone and left out of any disagreements or unpleasantness but isn't that the desire of most of us?  We want peace, not strife.  We want less stress in our lives, not more.  But there is a problem.

Life just does not work that way.  We cannot stay on the sidelines forever.  In failing to choose sides we choose the side by default that is most likely to be wrong, the side of the majority.  If the broad way has most of the people in it (according to the Lord it does—Matt. 7:13-14) and that is the way of destruction then my choice by default is not going to work out well for me.  It is true enough in this life a majority position is the most popular and the least likely to cause you strife in the here and now but it is also the damning position on the Day of Judgment.  On that day you want to be a part of the minority, not the majority.

Paul, speaking by inspiration, says, "All who desire to live godly in Christ Jesus will suffer persecution." (2 Tim. 3:12 NKJV)  Who is this person who is suffering persecution?  Is it the non-offensive Christian?  No!  The truth is you cannot be a faithful Christian without offending many.  You will offend because you will take a side, the side offensive to the world and to much of Christendom.

God calls us to take sides and he gives us no middle ground.  It does not matter if we would prefer to not take a side for that is not given to us as an option.  We will either believe or we will disbelieve.  We will either repent of sin or we will not.  We will either be baptized for the remission of sins or we will not be baptized for the remission of sins.  We will either be obedient in life or we will be disobedient.  We will either battle Satan or we will not battle Satan.  God's choices are only twofold.  They are either/or.  Eve only had two choices, not a half dozen.  Yes, this may sound hard and harsh to some.  God is a demanding God but what are you going to do about it?  Are you strong enough to take on God and win?

"He who is not with Me is against Me, and he who does not gather with Me scatters abroad." (Matt. 12:30 NKJV)   It is either/or, there is no other option given.  We must "contend earnestly for the faith." (Jude 3 NKJV)  We must "fight the good fight of faith." (1 Tim. 6:12 NKJV)  Why?  Because it is either/or.  God commanded it and we either will obey or we will disobey.  There is no third option given.  That is the life we live.  We can please the majority of men now by not taking sides, sitting on the sidelines, giving the world no opposition, but in doing so we have taken the default position which is the devil's majority position--the broad way. 

We might say we did not ask to get put in this position.  No, we did not ask to be put in this position but God saw fit to place us here.  We are his creation.  Are we going to fight against God or put on the armor he has given us and go to battle (see Eph. 6:11-17)?

My parents did not ask for the poverty of the Great Depression and then WW II but that is where they found themselves.  The wise man takes a look around to see where he is at and the best course to pursue rather than moan, groan, and complain about where he finds himself.  God will give us rest and peace in due time in a place where there is no strife or battle but that is then and this is now.  Those who are overly meek and quiet need to put on the Lord's battle armor and go to war for the time being so they can have peace in a later time, the hereafter.  It is an either/or choice, you either do it or you don't.  Your future depends on your decision.  Do not delude yourself into thinking there is such a thing as not taking sides and setting on the sidelines for that is Satan's default position.  That is Satan's side.

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The Place of Hate in a Christian’s Life

It goes without saying that Christians do not associate hate with the characteristics God would have his children possess.  Christianity is about love for God and for our fellow man.  Hate would seem to be the antithesis of all Christianity stands for and yet there are things a Christian must come to hate if he is to become like God in his character.  If God hates a thing can I as his child love the thing he hates?  "Can two walk together, unless they are agreed?" (Amos 3:3 NKJV)  God's child must learn to hate what God hates to walk with God.  Please note I say things, not people.  We strive to hate the things people do, not the individuals.

One of the best known passages in the Bible regarding things God hates is found in Prov. 6:16-19, “These six things the LORD hates,  Yes, seven are an abomination to Him:  A proud look,  A lying tongue,  Hands that shed innocent blood,  A heart that devises wicked plans,  Feet that are swift in running to evil,  A false witness who speaks lies,  And one who sows discord among brethren.” (NKJV) 

Another very well-known passage is found in Malachi 2:16, “The Lord God of Israel says that he hates divorce.” (NKJV) 

The Lord says he hates thinking “evil in your heart against your neighbor.” (Zech. 8:17 NKJV) 

In a prophecy of Jesus found in Psalms 45:7 the Psalmist says, “You love righteousness and hate wickedness.” (NKJV)  If you turn to Heb. 1:9 you will find this Old Testament passage quoted and applied to Jesus.

This short list is far from an all-inclusive list of the things God hates, for example we know he hates idolatry, but all the things he hates can be summarized by saying God hates sin.  We must also come to hate it if we are to be like him. 

There are, however, some passages found in the scriptures that tell us specifically things we ought to hate.  “A righteous man hates lying.” (Prov. 13:5 NKJV)  A wise man will hate “pride and arrogance and the evil way and the perverse mouth.” (Prov. 8:13 NKJV) 

In Rev. 2:6 the church at Ephesus was commended for hating the deeds of the Nicolaitans which the Lord said, “I also hate.” (NKJV) 

The bottom line is we must come to hate all sin.  “You who love the Lord, hate evil!” (Psalms 97:10 NKJV)  “Hate evil, love good.” (Amos 5:15 NKJV)  “The fear of the Lord is to hate evil.” (Prov. 8:13 NKJV) 

We might talk a little bit about hate.  When we think of hate we generally think first of hate directed against people, ill will accompanied by deep emotion to the point the person hated is detested and we wish him/her nothing good.  However, the word hate can mean more than one thing so one must beware of how the word is used in context to determine its true meaning in each instance.  Even in the use of the word as already given one must remember not all persons hated are equally hated with the same passion and to the same degree. 

Sometimes all the word hate means is an aversion to something evil.  For example, I hate poison ivy and sunburns.  One is to hate in scriptural language "iniquity" (Heb. 1:9 ASV). 

Another usage expresses a preference for one thing over another.  For example, I hate pecan pie compared to cherry pie.  In the New Testament one hates his/her parents, even his own life also, in comparison to his love for Christ (Luke 14:26).  Nowhere does the New Testament teach hatred of one's parents or of one's own life, just the opposite (see Matt. 15:4, Eph. 6:2-3, Eph. 5:28-29). 

There are those today here in America, and their numbers are increasing, who see the Bible as a book of hatred because it condemns sin in the flesh (sin in humanity).  They are unwilling to admit the actions they are engaged in are sin and do not want to hear it or hear it preached.  The only sin they can see is the Bible itself, a book of hatred from their point of view because it is intolerant of the sin in their life. 

Many of them would like to see hate speech legislation enacted to control any condemnation of what the Bible calls sin.  They are at war with God, with Christ, with the Bible, and with all Christians who hold to the word of God and they are growing in political power.  Perhaps that will change; time will tell. 

God is not a God of hate but of love.  He is "not willing that any should perish but that all should come to repentance" (2 Peter 3:9 NKJV) which is one reason the earth still stands today, because of God's longsuffering toward sinners.  "For God so loved the world that he gave his only begotten Son, that whoever believes in him should not perish but have everlasting life." (John 3:16 NKJV)  "'For I have no pleasure in the death of one who dies,' says the Lord God.  'Therefore turn and live!'" (Ezek. 18:32 NKJV)  This has always been God's plea to man—turn from sin to me and live.  Jesus is "the author of eternal salvation to all who obey Him." (Heb. 5:9 NKJV)  That excludes no one except for those who prefer their own way of life to God's.

Race, age, gender, nationality, intelligence, talents, looks, education, social class, or standing, no one is excluded from eternal salvation save for those who just will not have it because of their preference for self over God.  God is a gracious and generous God.  "For you, Lord, are good, and ready to forgive, and abundant in mercy to all those who call upon you." (Psalm 86:5 NKJV)

A God who loves and who is good cannot tolerate that which is unloving and evil.  Only God as God has the knowledge or ability to know what is best for man, only he knows right from wrong for we can only know as he reveals this knowledge to us.  We are all born knowing nothing.  As human beings, we are all limited in every aspect of our life even as we grow and acquire knowledge and understanding.  There is only so much we can know; only so much we can do.  We are continually changing for the better or the worse.  God does not change.  "For I am the Lord, I do not change." (Mal. 3:6 NKJV)  Who God is, what he is, his nature, his character, cannot change.  God cannot quit being God.

Gamaliel gave good advice to the men of Israel in Acts 5:39 when he told them they could not fight against God and win.  One will either fight against God and lose or bring his will into accord with the Lord's will and be found as a friend of God.  The ramifications of the choice made are eternal and cannot be altered once our final breath departs from us.

In bringing our will in line with the Lord's will we must learn to love what he loves and hate what he hates.  While God hates sin he does not hate the sinner for he has done everything in the world he could possibly do to save the sinner except for saving the sinner in his sins unrepentant.  God would have to love sin (evil) to do that.  What would be good about a God who would save an unrepentant Hitler or Stalin?

In 1 Cor. 2:16 Paul says, "We have the mind of Christ." (NKJV)  Let us love what Christ loved and hate what he hated. 

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Pilate’s Question and Postmodernism

Pilate’s response to Jesus’ statement that he had come to bear witness to the truth, John 18:37-38, is well known.  Pilate’s reply “What is truth?” is a question that has been asked down through the ages.  Up until recent times, the idea of truth as a thing man could find, grasp, and hold onto was not in doubt.  Truth was out there, all you had to do was find it.  Today that is being called into question, enter the age of postmodernism.  Postmodernists do not believe objective truth exists in matters of values, morals, and religion.

The postmodernist immediately comes into conflict with Jesus for how can Jesus say he came to bear witness to the truth if the truth does not exist?  Again, Jesus said in John 8:45 “I tell the truth” (NKJV) but he does not tell the truth if the postmodernist is right for truth cannot be told if it does not exist.  The word “truth” is found in 100 verses in the New Testament of the New King James Version of the Bible but to the postmodernist mindset talk about truth is meaningless.  Postmodernism is anti-Christian.

Postmodernists contradict themselves and thus prove the fallacy of their philosophy when they say objective truth does not exist while declaring it to be objective truth that “objective truth does not exist?”  One might add that any talk about “subjective truth” is an oxymoron.  If truth exists at all it is objective truth. 

Truth either exists or does not.  Truth cannot exist sometimes but not at other times.  No one would deny that there are times when we are unable to discern truth from error but the truth always exists whether we discern it or not.  My ignorance of truth does not destroy truth.

It is easy to see the attractiveness of postmodernism in our society.  If truth does not exist in an absolute sense then you can have your own personal truth and I can have mine.  I will call it “my life.”  No one will be able to judge me or condemn me justly and I will take God and thus accountability out of the picture altogether.  It allows me to live my own life the way I want to live it.  Of course, that is the very thing Jesus came to save us from—save us from ourselves.

We have a desire to live our own lives without being judged or held accountable for our actions.  We desire respect and honor even when we do the dishonorable, no one and no authority dare shame us.  If objective truth does not exist who can hold us to any moral accountability?  Not even God himself can for we took him out of the picture, so we think. 

If we try and rationalize our life and behavior by saying this is what is true for me that does not get us off the hook.  It is not about the way I see things, not if God exists and there is a higher power.  "For My thoughts are not your thoughts, nor are your ways my ways," says the Lord.  "For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” (Isa. 55:8-9 NKJV)  “There is a way which seems right to a man, but its end is the way of death.” (Prov. 14:12 NKJV)  “It is not in man who walks to direct his own steps.” (Jer. 10:23b NKJV) 

If we say no one believes postmodernism, no one believes truth does not exist, then how does one explain the change in moral values that has come about in America in the past 50 to 60 years?  It is hard to say our culture has not been affected by postmodern thought.  According to the Pew Research Center, only 5% of our children were born outside marriage in 1960.  Today that number is 41%.  Have our values changed?  We have adopted the idea in our society that anything in moral (should one say “immoral”) conduct should be allowed to stand and no one should say a thing against it or criticize it in any way. 

As for the New Testament, it is not to be allowed in making moral judgments; in that sense, it is to be banned from having any influence on our thinking or way of life as a society.  Who among us would deny the effort to secularize America and to take Christianity entirely out of the life of our nation on every level except, at least so far, inside the four walls of places of public worship?  

When I was growing up I remember the Billy Graham crusades would be nationally televised from time to time by one or more of the major TV networks.  Can anyone, and I do mean anyone, imagine such a thing happening in the America of today?  I add I am not a Baptist but I am just making the point of the change that has come over American society just during my lifetime.     

When one takes away the foundations upon which to build a life, some solid rock, some absolute standards of right and wrong, which is the very thing postmodernism does, how does one ever judge what one ought to do?  Under postmodern thought you may never be wrong for there is no judgment but can you ever be right for there are no standards?  Life becomes an element of chance, just a guess as to what is the best course of action.

Postmodernism takes away hope, guidance, and direction.  It takes away a purpose for living.  It is ungodly.  There is no hope for heaven.  God becomes a myth.  Here and now is all you have and since there are no standards do as you well please as long as you can stay out of prison.  

Postmodernism is intolerant.  It is not to be questioned.  It is to be accepted no questions asked.  To question it would be to pass judgment, a thing postmodernism will not allow.  If truth does not exist, a tenet of postmodernism, then judgments cannot be passed for if there is no truth there is no standard by which to judge.  But the postmodernists contradict themselves again for they do not hesitate to judge Christianity.  While they claim tolerance they prove themselves to be very intolerant to any who would oppose them.

Postmodernism makes it impossible to judge evil from good and thus comes into conflict with the Bible for judging evil from good is a thing one finds on almost every page of the Bible.  Evil, from the postmodernist’s point of view, is not to be fought for who can define evil?  Who can pass judgment?   

If one cannot judge evil then one wonders what action a true postmodernist might take if someone was to break into his home to rape, pillage, and kill?  If objective truth does not exist how can one declare the intruder’s actions to be evil and therefore justifiably resist them? 

When as the old saying goes the rubber meets the road this is a most dangerous philosophy for it presumes real evil does not exist in this world.  Evil is just a judgment call.  Postmodernism cannot declare Hitler or Isis evil.  If there is no evil you cannot confront it.  When evil is not confronted where does that leave the individual or the nation?

The postmodernist’s mindset undermines the foundation of many of what man has considered to be virtues down through the ages--things like love, kindness, goodness--for without absolute truth existing how do you define any of these things?  If you cannot define virtues how do you express them?  Was Hitler’s definition of love as good as anyone else’s?  A postmodernist cannot be consistent and say no but a Christian can.

More and more people are coming down on Christianity declaring it to be intolerant and judgmental, an evil in the world.  Why?  The answer is because very subtly postmodernist thought has crept into the very pores of our society.  One can almost say of our society today that if the Bible is for it we are against it and if the Bible is against it we are for it.

Adultery is commonplace today, fornication and living together outside of marriage are things people think little about, and now the desire seems to be to make homosexual relationships an honorable thing on par with the marriage God ordained in the beginning (Matt. 19:4-6) between a man and a woman.

Add to those things abortion which runs rampant.  Planned Parenthood reported 327,653 abortions in 2014 which averages out to 37 an hour and the president of the organization says they are proud to provide the procedure so we kill babies and are proud of the opportunity to help people do it.

In our quest to live our own lives the way we want we end up discarding the New Testament of Christ as having any real impact on our lives and our society.  We will do as we please.  We have become a secular non-God fearing society where nearly anything goes.     

The problem every man has with the Bible is that it acts as a mirror.  We read it and begin thinking thoughts that trouble us for we see ourselves as we truly are—sinners.  The word of God judges us (John 12:48) and we know that judgment condemns us.  It is more pleasing to reject the word of God and its values than to accept it.

God offers grace and salvation to sinners but that would require giving up the life we desire to live and submitting our will to God’s will.  After all, we have some sins we kind of enjoy and who wants to give those up.  “Everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.” (John 3:20 NKJV)  “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light…” (John 3:19 NKJV)

How does one create within a man or woman love for God, a longing, and a desire for God?  How does one create within a man a felt need for God?  Right now those feelings are in short supply and a national longing for God does not exist.  According to the statistics I have seen only around 17 percent of Americans will be in any kind of Christian worship service on an average Sunday (see The American Church in Crisis by David Olson, 2009).  As long as America is at war with God truth will elude it.

If America and the modern-day American cannot find objective truth that does not mean God has lost it.  God knows good from evil; he is willing to judge it.   

“For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.”  (2 Cor. 5:10 NKJV)

Where does that leave the postmodernist in the Day of Judgment?  They can only hope Christianity is just a fairy tale but if it is then man is just another animal whose life ultimately amounts to nothing.  That is the joy found in postmodern thought.  Hope is destroyed and man is doomed to an eternal grave.

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