That the gospel of Christ must be believed (as well as obeyed) to receive Christian salvation is made abundantly clear by the apostle Paul in one of the best-known passages found in the Bible--Rom. 1:16: "For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek." (Rom. 1:16 NAS) It thus becomes essential that we learn what it is that an individual must believe in order to be saved if we seek the salvation of our souls. What is included in the gospel that must be believed?
Paul helps us out and gives us a good start in defining the gospel in 1 Cor. 15:1-4: "Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that he was buried, and that he was raised on the third day according to the Scriptures." (NAS)
We learn from this passage two things found in the gospel, thus things that must be believed. (1) Christ died for our sins. (2) He was resurrected from the dead. We will discuss each. We will not discuss his burial for that has never been an issue.
One must believe that Christ died for a purpose, to accomplish a goal--he died for our sins. He died as a propitiation for our sins. "He himself is the propitiation for our sins." (1 John 2:2 NAS) Or, as some other translations put it, “he is the atoning sacrifice for our sins” (NIV, CSB, NRSV). Jesus was "the Lamb of God who takes away the sin of the world." (John 1:29 NAS) He “appeared to put away sin by the sacrifice of Himself.” (Heb. 9:26 NKJV) He was God's sacrificial lamb who died to make atonement for the sins of mankind.
God cannot be a God of justice nor can he maintain his honor if he allows man to violate his law and run amok without consequence. No one respects a law or its author if the law can be broken without a penalty for doing so. "Sin is the transgression of the law" of God. (1 John 3:4 KJV)
God cannot be glorified by men who show disrespect by violating his laws at will. When men violate God's law by sin it shows disrespect for God and dishonors him. It displaces the natural order of things and puts man over God, man’s will over God’s will, man over his maker. God will not allow that to happen. "Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap." (Gal. 6:7 NAS)
"The wages of sin is death." (Rom. 6:23 NAS) One could almost say God, by definition of what it means to be God, has to punish sin. His nature demands it, and justice calls for it.
While God will uphold his honor and his glory the Bible also teaches that God loves man, "for God so loved the world that he gave his only begotten Son" (John 3:16 NKJV), and does not desire that any man perish for he is "not willing that any should perish but that all should come to repentance." (2 Peter 3:9 NKJV) As far back as Ezekiel we read the words of God, "'I have no pleasure in the death of one who dies,' says the Lord God. 'Therefore turn and live.'" (Ezek. 18:32 NKJV) "God is love." (1 John 4:8 NAS)
God's desire for man is man's salvation, but "all have sinned and fall short of the glory of God." (Rom. 3:23 NAS) The question then became one of how God could save man and, at the same time, be just? Sin had to be punished if justice was to exist.
The answer was to punish sin through his son's death on the cross. "He himself bore our sins in his body on the cross that we might die to sin and live to righteousness; for by his wounds you were healed." (1 Peter 2:24 NAS) Christ took man's place. He took man's punishment for sin. Thus, one thing man must believe, that is absolutely essential to salvation, is that Christ died for our sins just as it is stated in 1 Cor. 15:3 and that he obtained atonement for them in his death.
A second thing Paul says we must believe is that Christ was raised from the dead. He says in Rom. 1:4, in speaking of Jesus, that he was "declared with power to be the Son of God by the resurrection from the dead." (Rom. 1:4 NAS) Jesus' resurrection proved that he was who he claimed to be, proved him to be God's son, which meant he had the power to forgive sins and save man. His resurrection was essential. Paul goes so far as to say, "If Christ has not been raised, your faith is worthless." (1 Cor. 15:17 NAS) Why would that be true? Because without the resurrection, it would have shown Jesus to be an imposter.
Think about it as follows. If Jesus was lying all the while he was on earth about who he was and what he was doing that would make him a liar and a deceitful man. Would a righteous God resurrect such a man and join in the deception? Not if God is good and just. If Jesus is not resurrected, it shows God wants no part of him. However, Jesus was resurrected, which showed that God placed his stamp of approval on Jesus' life and teaching and his sacrificial death, to provide a means for the forgiveness of sins.
In believing Jesus was resurrected, one is thus accepting of the fact that Jesus was and is the Lord and Savior of man and the Son of God. Jesus predicted his own death and resurrection (see Matt. 16:21, 17:22-23, 20:18-19 and other similar scriptures throughout the other gospels) and taught the necessity of his own sacrificial death (John 3:14-15) in order for man to be saved. His resurrection provided proof that his word was good in all that he taught and that man can have faith in him.
What else must one believe to be saved by the gospel of Christ? One good way to find out is to examine the preaching of the apostles and evangelists as recorded in Acts as they went out into the world attempting to convert people to Christ. First, a couple of premises need to be laid down for if you do not accept the premises you will not accept the apostle's and evangelist's inspired teaching on the subject. Premise one is that they preached the gospel. Premise two is that what one taught by inspiration as essential all taught by inspiration as essential, whether the item is mentioned or not. If this were not the case, then you would have multiple gospels being preached with one apostle preaching one thing and another something different.
In Peter's gospel sermon in Acts 2, the first such sermon ever preached after Christ's ascension and the descent of the Holy Spirit upon the apostles, Peter preached repentance and baptism for the remission of sins (Acts 2:38). Was one required to believe him? Was this something a person had to believe to be saved? Was what he preached a part of the gospel? Did he preach by inspiration that day? Is a man required to believe he must repent of sins? Is a man required to believe he must be baptized for the remission of sins? If a man is not required to believe it, why preach it to people? Why preach it to people who need the gospel if it is not a part of the gospel?
Sadly, most of the world is not willing to accept Peter's gospel preaching in Acts 2, but 3,000 that day did. "So then, those who had received (does the word "received" mean believed?--DS) his word were baptized; and there were added that day about three thousand souls." (Acts 2:41 NAS) The truth is deep down people know Peter preached by inspiration; they know he preached the gospel, but their religious tradition will not allow them to accept the part about baptism.
Philip in Samaria (Acts 8:12), Philip also in preaching to the Ethiopian eunuch (Acts 8:35-38), Ananias in preaching to Saul of Tarsus (Acts 9:17-18 and Acts 22:16), Peter in preaching to Cornelius and his household (Acts 10:48), Paul in preaching to Lydia (Acts 16:14-15) and to the Philippian jailer (Acts 16:31-33), Paul again in Corinth (Acts 18:8) and then later to the 12 at Ephesus (Acts 19:1-5) all preached baptism in preaching the gospel. How do we know? We know because in each account at the end of the preaching, we find those who were receptive to the preaching being baptized. It is impossible to be baptized if you are ignorant of baptism which is the case if it is not being preached, preached as a part of the gospel in those conversion accounts. Thus, we see that one must believe there is a need to be baptized after repentance and then do it.
Well, what else? Well, a man must believe he needs to confess Christ and then do that as well. "If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved; for with the heart man believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation." (Rom. 10:9-10 NAS)
The only scripturally qualified candidate for baptism is a person who believes and has repented of his sins. One can only know a person is a believer if they tell you, which requires a confession by the mouth of the Lord Jesus. The fact that some religious groups sprinkle those too young to know or believe anything and call it baptism does not make it so. Scriptural baptism has prerequisites. Without those, you just have someone getting wet. Even worse, those people grow up believing a lie, believing they have been baptized. Bible baptism requires a penitent believer in Jesus Christ, which disqualifies infants, toddlers, and young children.
In John 3:16, we are told that "God so loved the world, that he gave his only begotten son, that whoever believes in him should not perish, but have eternal life." (NAS) Who is this person one must believe in? The text teaches it is the only begotten Son of God. It is "he who believes in the Son” who has eternal life (John 3:36 NAS). One must believe Jesus was and is the Son of God.
John, near the end of his gospel, speaking of things that had been written, says, "These have been written that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in his name." (John 20:31 NAS) Jesus said, "Unless you believe that I am he, you shall die in your sins." (John 8:24 NAS)
When Jesus asked his disciples in Matt. 16 who men said he was, they told him, but then he asked a more specific question, "But who do you say that I am?" (Matt. 16:15 NKJV) Peter responded, "You are the Christ, the Son of the living God." (Matt. 16:16 NKJV) Upon this fact, Jesus built the church (Matt. 16:18) of which he is the Savior (Eph. 5:23). This foundational truth that Jesus is the Christ, the son of the living God, is the confession men need to make out of believing hearts to obtain salvation. Men must believe Jesus was/is the son of God and be willing to confess the same.
The faith we hold must lead to an "obedience of faith" (Rom. 1:5, 16:26), which is to say it is not just a conceptual faith held inactive in the mind but one that leads a man or woman to act according to that which they have come to believe. As James says, "faith without works (obedience--DS) is dead" (James 2:26 NAS). Dead things do not bring life (salvation). If one's faith stops at the point of intellectual faith alone, and leaves out repentance, confession of Jesus, and baptism, then it is dead. It is dead for two reasons. One, it stopped short of full faith in the gospel message, which required these things, and two, it was never "obedient to the faith." (see Acts 6:7 NAS)
The last thing that must be believed is that God is a rewarder of those who seek him. "And without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who seek Him." (Heb. 11:6 NAS) When one believes and obeys the gospel, he has been a seeker after God. We must then believe, having done that, that God has forgiven us of our sins. They are cast off, done away. We are forgiven. This is the gospel that we must believe.
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