Parable of the Tares -- No Middle Ground

The story of the parable of the tares is found in Matt. 13:24-30 and explained by Jesus in verses 36-43. I quote the parable as follows:

"Another parable he put forth to them, saying: 'The kingdom of heaven is like a man who sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat and went his way. But when the grain had sprouted and produced a crop, then the tares also appeared. So the servants of the owner came and said to him, 'Sir, did you not sow good seed in your field? How then does it have tares?' He said to them, 'An enemy has done this.' The servants said to him, 'Do you want us then to go and gather them up?' But he said, 'No, lest while you gather up the tares you also uproot the wheat with them. Let both grow together until the harvest, and at the time of harvest I will say to the reapers, 'First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.''" (Matt. 13:24-30 NKJV)

There has been debate over the years about this parable as to whether or not the kingdom referred to is the church or the entirety of the world, all of humanity, over which God rules. It is the world for in Jesus’ explanation of the parable he says as much, “The field is the world.” (Matt. 13:38 NKJV) The emphasis in the parable is the contrast between the wheat and the tares. There is no middle ground to be had. One is either a tare (a weed in the newer translations) or wheat and which one it is makes all the difference.

Let us say for the sake of argument the parable is a reference to people in the church. It is not but let us say for the moment it is. There is no middle ground there to reside in. You still have an either/or scenario. If the ungodly in the church are not to be saved then what hope does that leave for the ungodly outside the church? The answer is none. All outside the church are ungodly in that they have never obeyed the gospel and are sinners in God’s sight. If you have not obeyed the gospel and you are old enough to do so then you are still in your sins.

All the godly are in the church. One cannot be godly and be outside the church for the same process that saves a man (gospel obedience) makes him, by God’s grace, godly. God adds the saved, the godly ones, to the church. "And the Lord added to the church daily those who were being saved." (Acts 2:47 NKJV) The church is that which Jesus is the Savior of. "Christ is the head of the church; and he is the Savior of the body." (Eph. 5:23 NKJV) The "body" is the church. "And he put all things under his feet, and gave him to be head over all things to the church, which is his body." (Eph. 1:22-23 NKJV)

If a person is saved he is in the church, the body of Christ, but this does not mean once saved always saved for a Christian can fall away and become ungodly, even become a disbeliever, later in life.

In a practical sense as far as what will happen in the last day, the Day of Judgment, everyone is a tare who is not saved whether in the church or outside it. All outside the church are going to be gathered together to be burned along with any tares that are found in the church. Again, the parable is not about the ungodly in the church but those who are ungodly in the church will not be saved.

While Peter may have had (?) reference to the Roman invasion and destruction of Jerusalem in AD 70 when he penned the following passage he nevertheless made a point we all need to give consideration to. He said, "For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?" (1 Peter 4:17 NKJV) What indeed? When one obeys the gospel the Lord adds that person to the body of Christ, the church, where the saved abide.

Paul talks of Jesus' second coming and says this, "When the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of his power, when he comes, in that day." (2 Thess. 1:7-10 NKJV) We see no middle ground. One has either obeyed the gospel or he has not.

It brings me great sadness to know people I care about and realize that to them gospel obedience and faithfulness is no big deal. What are they thinking? Do they think the Bible is a fairy tale and there is no judgment to come? Do they believe you cannot trust God's word, that all the talk about eternal fire and gnashing of teeth is just so much hyperbole? Have they followed hook, line, and sinker the common opinion that as long as you are a decent human being you will be saved? Do they think they are special and God is going to give them a free pass despite their shunning of him, disrespect, and lack of love for him? Or, is it that they are just so "this-worldly" that they cannot give spiritual matters the time of day? What are they thinking? I do not know but does it matter what the motive for disobedience is when the result is the same regardless?

They live their lives giving God little to no consideration. "The wicked in his proud countenance does not seek God; God is in none of his thoughts." (Psalms 10:4 NKJV) No, to you and me they do not seem "wicked" as we generally think of wicked people but we must remember we do not think as God thinks nor do we see or understand as he does. "For My thoughts are not your thoughts, nor are your ways my ways," says the Lord." (Isa. 55:8 NKJV) Besides, if we are honest, and we stop and think about it, we know a person who does not seek God is proud in that he thinks he can do fine without giving God a primary place in his/her life.

If we don't care about God while living why should we think we shall be saved in the Day of Judgment? Whatever other lessons are to be found in the parable of the tares this one stands out to me -- there is no middle ground. One is either wheat or a tare, saved or lost, has obeyed the gospel or hasn't obeyed the gospel, loves God or does not love God. How we desire middle ground, if not for ourselves for others, but there is no middle ground to be had. It is finally heaven or hell.

"Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. The son of man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire. There will be wailing and gnashing of teeth." (Matt. 13:40-42 NKJV)

There is no middle ground but unlike in the physical realm where a species cannot help but be whatever it is in the spiritual realm a tare can be changed into wheat if the desire is there to make the change. God's desire is to save, not to cast into the furnace of fire. "The Lord … is longsuffering toward us, not willing that any should perish but that all should come to repentance." (2 Peter 3:9 NKJV) "Do I have any pleasure at all that the wicked should die?" says the Lord God, "and not that he should turn from his ways and live?" (Ezek. 18:23 NKJV) "For I have no pleasure in the death of one who dies," says the Lord God. "Therefore turn and live!" (Ezek. 18:32 NKJV)

Yes, turn and live for there is no middle ground.

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Mt. Sinai and The Day of Judgment

What do the children of Israel coming to Mt. Sinai have to do with the Day of Judgment?  More than you might think.  The children of Israel reached Mt. Sinai in the third month after they left Egypt (Ex. 19:1-2).  They had had by this time many experiences and had seen God working actively on their behalf in miracle after miracle.  They had seen the plagues in Egypt many of which they were spared.  They had crossed the Red Sea on dry ground, they had been provided with drinking water miraculously on two separate occasions (Ex. 15:22-25, Ex. 17:1-7), they had been fed with manna and quail (Ex. 16), and they had been able to defeat those who attacked them with God's help (Ex. 17:8-13).  There was also the cloud that accompanied them by day and the pillar of fire that accompanied them by night.  Evidence of God's presence with them and of his care for them was everywhere to be seen.

At Mt. Sinai, the Lord spoke to Moses from the mountain (Ex. 19:3) with a message for the children of Israel.  They were to be reminded of what they had seen the Lord do to the Egyptians and "how I bore you on eagles' wings, and brought you to myself." (Ex. 19:4 NASB)  These things they were fully aware of.  The Lord is prepared to make a covenant with them making them his special people if they will only agree to obey him keeping his covenant (Ex. 19:5-6).  Moses goes back to the elders of the children of Israel, meets with them, and "all the people" (Ex. 19:8 NASB) agree to do whatever the Lord says.

Here is where we begin to get to what I want to talk about.  Moses returns with the words of the people to the Lord.  The Lord then says to Moses, "Behold, I will come to you in a thick cloud, so that the people may hear when I speak with you and may also believe in you forever." (Ex. 19:9 NASB)  All Bible students are well aware this will be the time when God descends on Mt. Sinai in sight of the people though he will be hidden in a cloud.  "On the third day (after preparations for the event are made--DS) the Lord will come down on Mount Sinai in the sight of all the people." (Ex. 19:11 NASB)  It will be the time when the Lord delivers the Ten Commandments.

A question is in order here.  Why was one of the purposes of this event "so that the people may hear when I speak with you and may also believe in you (Moses--DS) forever"? (Ex. 19:9 NASB)  The answer to this question is simple enough.  Moses was God's lawgiver, "For the law was given through Moses" (John 1:17 NASB).  He was God's man, the man who acted as a mediator between God and God's children, the children of Israel.  When Moses spoke to the children of Israel they were to listen for he spoke to them on God's behalf.  This event was to make it crystal clear to all of God's relationship with Moses so that the children of Israel would know with certainty that to disobey a command Moses gave was to disobey God himself.

However, there was also another reason God wanted the people to hear him.  He says, "so that the people may hear when I speak with you." (Ex. 19:9 NASB)  They had seen God in action in his miracles but they had not yet heard his voice.  He wanted them to hear him.  Why?  Was it just more confirmation to the people that Moses was God's man as God talked directly to him?  There was that in it but might there have been more?  Yes!  It was to learn to fear God.

Can you imagine what it must have been like to hear the voice of God?  What kind of an effect would that have on a man or woman?  If you were to hear a voice from heaven right now, a loud speaking voice from the heavens (not a quiet inner speaking to the mind or spirit), what kind of an effect would it have on you?  Our first and immediate reaction, one we would be incapable of not having, would be to strike us with terror down to our toes.  The children of Israel had been told what was coming, what was going to happen, and were in expectation but even so, it terrified them.  Fear can change a man and we want to pursue that thought a little bit.

On the third day, as God had said, he descended on the mountain called Mt. Sinai in the presence of the people who were at the base of the mountain although far enough back, according to God's commandment, not to be touching it.  "So it came about on the third day, when it was morning, that there were thunder and lightning flashes and a thick cloud upon the mountain and a very loud trumpet sound, so that all the people who were in the camp trembled." (Ex. 19:16 NASB)  

"Now Mount Sinai was completely in smoke, because the Lord descended upon it in fire.  Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.  And when the blast of the trumpet sounded long and became louder and louder, Moses spoke, and God answered him by voice." (Ex. 19:18-19 NKJV)  The NASB says, "God answered him with thunder."  However, while the original language can be technically translated either way the NKJV is correct, it should be voice rather than thunder.

How do I know?  Deut. 4:10-13, "Remember the day you stood before the Lord your God at Horeb, when the Lord said to me, 'Assemble the people to me, that I may let them hear my words so they may learn to fear me all the days they live on the earth, and that they may teach their children.'  You came near and stood at the foot of the mountain, and the mountain burned with fire to the very heart of the heavens: darkness, cloud and thick gloom.  Then the Lord spoke to you from the midst of the fire; you heard the sound of words, but you saw no form--only a voice.  So he declared to you his covenant which he commanded you to perform, that is, the Ten Commandments; and he wrote them on two tablets of stone." (NASB)  They heard words, the words of God spoken by God, not thunder.  We find further confirmation of this in Ex. 20:22, the very words of God himself directly speaking on the subject.    

On the day God descended on Mt. Sinai (called Horeb in Deut. 4:10) the New International Version says the people "trembled with fear." (Ex. 20:18 NIV)  While that is not a literal translation, the literal is "they trembled" (NASB), it is the exact meaning of the literal.  They trembled due to what they were seeing and hearing.

On that third day when God came down on top of Mt. Sinai Moses went up.  God then instructed him to go back down, warn the people again to stay their distance, and to get Aaron and bring him back up to the top of the mountain with him (with Moses), see Ex. 19:20-24.  This he did.

However, having heard God speak terrified the children of Israel to the extent that they begged Moses, "Let not God speak to us, or we will die." (Ex. 20:19 NASB)  Moses responded, "Do not be afraid; for God has come in order to test you, and in order that the fear of Him may remain with you, so that you may not sin." (Ex. 20:20 NASB)

So what are the lessons in this account for us?  I have not been telling a story just to repeat a story.  There are important lessons here for you and me today.  Here are some of them.

(1) One should fear God.  Fear is a motivating factor from God himself.  Its purpose is to keep us from sinning.  Many today say we should have no fear of God.   But the Bible says we are to perfect holiness "in the fear of God." (2 Cor. 7:1 NASB)  Of those listed by Paul in Rom. 3 as being "under sin" (ver. 9) one of the condemning factors is, "There is no fear of God before their eyes." (Rom. 3:18 NASB)  Paul speaks of a factor that motivates him to preach to sinful men.  He says, "Therefore, knowing the fear of the Lord, we persuade men." (2 Cor. 5:11 NASB)  He does not want men to experience condemnation and knows there is a reason to fear such an end.

Yes, I know perfect love casts out fear and the one who fears is not perfected in love (1 John 4:18).  I am sure Paul did not fear God as in trembling fear but the fear of the Lord is one of the things that keeps us from sin (Ex. 20:20) and keeps us walking in faithful obedience so that we can develop that perfect love which in our spiritual maturity destroys fear.  That day comes when we can say as Paul did, "I have fought the good fight, I have finished the race, I have kept the faith." (2 Tim. 4:7 NKJV)  We never know when we are about to finish the race but we can know before death that we have fought the good fight and have kept the faith and thus have the assurance of salvation.  We need not fear God as long as we are walking in the light but the fear of God ought to keep us walking in that light.

(2) Another lesson we can learn from this account is that fear itself will not keep us on the straight and narrow road of righteousness over the long haul.  All who know the Bible know the rest of the story that is not being covered in this article.  I refer to the golden calf, an idol, which will be made before Moses returns from being on the mountain with God for forty days.  We have here a people who have experienced the real God who speaks and works miracles and who is full of wonder and awe, capable of striking terror into people in an instant, and before Moses can come down off this smoking mountain where God is the people are already into idol worship.

This is at a time when Moses is receiving the Ten Commandments on tablets of stone.  It is at the time when "the glory of the Lord rested on Mount Sinai … and to the eyes of the sons of Israel the appearance of the glory of the Lord was like a consuming fire on the mountain top." (Ex. 24:16-17 NASB)  But, did it matter?  What effect did this wondrous sight have on the children of Israel? 

People will worship their idols and soon forget God.  This is still true today.  Give a man a little terror in his life and he suddenly comes to God but it often only lasts as long as he remains terrified.  As soon as the terror abates he is back to his worship of money, or entertainment, or whatever it is he worships.  That said there are two types of men--wise men and foolish men.  Wise men learn a lesson from terror and it remains with them.  Wise men can learn from what has happened to others.  Foolish men can only learn when the stripes are laid directly on their own backs. 

(3) The final lesson in this article pertains to the terror of the Lord itself.  The children of Israel were terrified of God when directly in his presence at the foot of the mountain.  Now I want to ask one thing.  Do you think it will be any different on the Day of Judgment?  I have no idea why people have no fear of facing God in judgment, people who live their lives here in disobedience.  Do they think they are going to be standing before God as equals on that day? 

When the Day of Judgment comes it will be as it was on that morning at Mt. Sinai.  There will be no doubt about God's existence.  There will be no doubt about whether or not there is going to be a Day of Judgment.  There will be no doubt about where you are heading very, very shortly if you have never obeyed the gospel.  There will be stark terror in the hearts of all the disobedient.  There will be knees too weak to stand on.

There will be weeping and gnashing of teeth (Matt. 13:42).  "It is a fearful thing to fall into the hands of the living God." (Heb. 10:31 NKJV)  "And anyone not found written in the Book of Life was cast into the lake of fire." (Rev. 20:15 NKJV)

It is easy to walk with a swagger through life and tell yourself and others you can handle anything, that you do not need help from anyone and that you are not afraid of God.  Well, maybe you are not afraid.  Maybe you are not wise enough to be afraid but God will make you afraid in the Day of Judgment.  It is just so foolish and unnecessary that people will throw their lives away and for what?  It was for a golden calf in Moses' time and often for nothing more than foolish pride and arrogance and the pleasing of self in our own time.

Everyone needs to count the cost now of disobedience to God.  "God is not mocked; for whatever a man sows, that he will also reap." (Gal. 6:7 NKJV)  Will your heart fail you for fear on the Day of Judgment?  It doesn't have to be that way but it is indeed "a fearful thing to fall into the hands of the living God." (Heb. 10:31 NKJV)  If you are unfaithful and disobedient we will see how strong and tough you are on that day and you will see for yourself.  On that day we will all know who we are and what our place is.

That will be the day when "the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ.  These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power." (2 Thess. 1:7-9 NKJV)  Yes, like at Mt. Sinai men on the Day of Judgment will know God is God and that man is not the boss.

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Behold The Judge Is Standing At The Door

It is sometimes hard for Christians to grasp emotionally that they will be judged by Christ on the Day of Judgment.  So much has been made of the grace of God and God's love that it is hard to come to grips with the idea of judgment but James in writing to Christians says, "Do not grumble against one another, brethren, lest you be condemned.  Behold, the Judge is standing at the door!" (James 5:9 NKJV)  So he is.  "We shall all stand before the judgment seat of Christ.  For it is written:  'As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.'  So then each of us shall give account of himself to God." (Rom. 14:10-12 NKJV)

If the Bible is true, and I say that without a doubt in my mind, then every person who has ever lived or will live in the future, or who lives now, will someday be found on their knees at the feet of Jesus the creator of the heavens and the earth and all that is.  I cannot imagine the terror of one who is forced into that situation knowing that he or she has lived a life of rebellion against God.  Terror is too mild a word for that experience.

Can a man fight against God and hope to win?  If not should we not consider the life we ought to be living?  We have today.  We ought to make use of it for "behold, now is the accepted time; behold, now is the day of salvation." (2 Cor. 6:2 NKJV)  Today is the day God will accept us if we willingly accept him by faith and obedience to the gospel.  But as life has well taught us today is here and gone tomorrow.  We have all been to the cemetery too many times to fool ourselves into thinking that today will last indefinitely.  Our last day on earth shall arrive gradually with expectation or come as a surprise like a bolt of lightning out of the blue but when that day does arrive, as it will, then we pass from today into tomorrow and into too late--too late to obey the gospel and live life eternally with God in heaven. 

If I could beg you to obey the gospel and it would do any good I would do it but that is not how it works for obeying the gospel to please me would do you no good.  Gospel obedience must be from the heart, sincere in its desire to please God, not a man.  As Paul wrote to the Romans "You obeyed from the heart" (Rom. 6:17 NKJV) and so it must be with us all.  In Christianity, it is folly to think of using force of any kind to convert people.  In the Muslim world that might work but not in the faith God requires as found in the Bible.

Where does a man run to get away from God?  "Where can I go from your Spirit?  Or where can I flee from your presence?  If I ascend into heaven, you are there; if I make my bed in hell, behold, you are there." (Psalms 139:7-8 NKJV)  Jonah tried running away from God but did not get far.  I guess one could say though that he got far enough away to realize he could not flee.  It is hard for me to understand how people with advanced degrees, and great innate intelligence, think they can escape from God but it is as common with them as it is with the ordinary everyday man or woman.  Who can understand it?  Yes, we can run from God but we can’t outrun him, cannot hide from him. 

When the Lord returns in judgment he "will both bring to light the hidden things of darkness and reveal the counsels of the hearts" (1 Cor. 4:5 NKJV) for "he knows the secrets of the heart." (Psalms 44:21 NKJV)  Yes, he knows your evil thoughts (Matt. 9:4) and we will be judged for ours as they are listed in a list of sins as found in Matt. 15:18-19.  "God will judge the secrets of men by Jesus Christ." (Rom. 2:16 NKJV)  "All things are naked and open to the eyes of him to whom we must give account." (Heb. 4:13 NKJV)

What I have written so far I have written both to the saint (the Christian) and to the sinner (the one who has never obeyed the gospel).  But, I want to direct my words now to those who are Christians.  Be forewarned, "The Lord will judge his people." (Heb. 10:30 NKJV) 

“If we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins." (Heb. 10:26 NKJV)  The writer here is speaking to those who are guilty of "forsaking the assembling of ourselves together." (Heb. 10:25 NKJV)  The entire book of Hebrews is directed primarily to a Christian audience.  The writer closes this section of his writing by saying, "It is a fearful thing to fall into the hands of the living God." (Heb. 10:31 NKJV)

In 1 Corinthians 10, Paul begins by talking about the journey out of Egypt to the Promised Land.  He speaks of some of the sins God's people fell into during that period and of the consequences of those sins saying, "With most of them God was not well pleased, for their bodies were scattered in the wilderness." (1 Cor. 10:5 NKJV)  Then after recounting a number of those sins, he says, "Now all these things happened to them as examples, and they were written for our admonition, on whom the ends of the ages have come.  Therefore let him who thinks he stands take heed lest he fall." (1 Cor. 10:11-12 NKJV)  Paul is writing to Christians when he makes this statement.  The book of 1 Corinthians is addressed "to the church of God which is at Corinth." (1 Cor. 1:2 NKJV)

So all of mankind, saint and sinner both, shall stand before Christ on the day of judgment and give an account of their life. (2 Cor. 5:10)

Salvation is free in that we do not earn it nor do we deserve it but neither can we take it for granted or be indifferent toward it.  The Hebrew writer makes this clear when he speaks of "a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.  Anyone who has rejected Moses' law dies without mercy on the testimony of two or three witnesses.  Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?”(Heb. 10:27-29 NKJV)

In the letter that was to be delivered to "the angel of the church in Thyatira" (Rev. 2:18 NKJV) Jesus said, "I am he who searches the minds and hearts.  And I will give to each one of you according to your works." (Rev. 2:23 NKJV)  Yes, the message is to Christians and I could not help but be reminded as I read this passage, reminded again of what I have heard over and over again, that works do not matter, it is all grace.  Jesus did not teach that. 

God " ’will render to each one according to his deeds’:  eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, tribulation and anguish, on every soul of man who does evil." (Rom. 2:6-9 NKJV)  Jesus is "the author of eternal salvation to all who obey him." (Heb. 5:9 NKJV) No person can be saved without the grace of God but to imply the Christian has no obligations to meet for salvation, God's grace will just cover it all, is a perversion of the truth. 

Matt. 7:22-23 ought to be an eye opener to all who will give it serious consideration.  Jesus says, "Many will say to me in that day, 'Lord, Lord, have we not prophesied in your name, cast out demons in your name, and done many wonders in your name?'  And then I will declare to them, 'I never knew you; depart from me, you who practice lawlessness!'" (NKJV)  He is speaking, of course, of the Day of Judgment.  Here is a group of men who had some religion about them.  Were they lying to Jesus about the things they had done?  I cannot conceive of a man who would be that big a fool at the Day of Judgment to lie to Jesus knowing what was at stake and knowing with whom he was dealing.  I thus take them at their word as did the commentators I consulted on this passage.  Furthermore, Jesus does not take them to task for lying to him.

So, what is the point?  Simply this--a man may claim to be on the Lord's side, he may do things that appear to be good and positive and they may be that up to a degree, and yet the bottom line is despite appearances, despite one's own I am satisfied with my religion, the man is lost.  Yes, a regular churchgoer (figuratively speaking), a religious man, who is lost.  Why is he lost?  Because he practiced lawlessness.  What is lawlessness?  "Sin is lawlessness." (1 John 3:4 NKJV)  Now note the text in Matthew says nothing about whether or not this sin was deliberate or not.  Sin does not have to be deliberate to be sin.  Many who crucified Christ or were in favor of it did it in ignorance, Peter says so in Acts 3:17, but it was nevertheless a sin as was Paul's later persecution of Christians before his conversion.

Who will be saved on the Day of Judgment?  "Not everyone who says to me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of my father in heaven." (Matt. 7:21 NKJV)  Note this is the verse just before Matt. 7:22-23 quoted above, just before Jesus denies entry into heaven of those who had done many good works in his name but who practiced lawlessness.

It is time to give this line of thought a practical application to our own time.  There are hundreds and hundreds of denominations today each teaching a different doctrine or doctrines.  I would as soon believe that two plus three equals four the same as does two plus two as to believe that one can be saved in just any church of your choice.  It is just as logical to believe one as it is the other.  Everyone cannot be teaching truth while contradicting one another.  Now honest, how smart do you have to be to figure that out?    Yet, we hear it all the time we are all going to the same place, choose the church of your choice, and other such things.  There are not thousands of different truths out there.  Jesus said, "You shall know the truth" (John 8:32 NKJV) "the truth," one truth, not one thousand truths.

Modern-day denominationalism partakes of postmodernism in that each has his own truth.  If it is contradictory it matters not.  Each is true anyway.  Nonsense?  Yes, absolutely but that is postmodernism, that is denominationalism.

If we approached our secular educations the way we approach Bible study there would be no graduates, no degrees handed out.  Our instructors would rebuke us and rightly so for our lack of common sense and reasoning and for letting our emotions run wild overwhelming our ability to think rationally.  We are ruled by our traditions and emotions just as much as the Pharisees and until we get over that we will like them find truth hard to come by all the while convinced in heart and mind we have it.

The bottom line is every person ought to be reevaluating their life in light of what the scriptures say, not what their church (denomination) says.  Who cares about "their church" on the Day of Judgment?  In the first place, you do not have a church in any scriptural sense for the church belongs to Christ, not to you or me.  In the second place, we are not saved collectively but individually.  The vast majority ought to be getting out of what they call "their church" right away anyway for if we would reason correctly and study the scriptures with the reason and logic we do textbooks we would soon see the error in the one we hold allegiance to and begin to search wholeheartedly for a congregation that taught and practiced the truth. 

One advantage to getting older is that you are no longer concerned about what people think about you.  You are reaching the point where reality (death) is beginning to stare you in the face and you can truly say, "I will not fear.  What can man do to me?" (Heb. 13:6 NKJV)  Not to offend anyone deliberately but when you start getting older you have bigger fish to fry than what people think of you or will say about you.  Where you are headed they are not going, at least not so soon, but you can see you are.  Truth ought to become utmost in our desires then.  It ought to be that way all through life but often it is not.

Yes, "the Judge is standing at the door!" (James 5:9 NKJV)  He is expecting you.  He "was ordained by God to be Judge of the living and the dead." (Acts 10:42 NKJV)  The day is appointed (Acts 17:31).  Christ will be there.  You will kneel and confess that Jesus is Lord and answer for your life.  Are you ready?  If not what are you going to do about it?  Surely you are not going to fritter away the time you have, are you? 

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Psalms 7:11—"God is Angry With the Wicked Every Day"

There are things a person ought to know about God.  In fact, we ought to know all we can about God in view of the fact that, "The LORD, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture." (Psalms 100:3 NKJV)

In many ways, life is a great mystery.  There is only so much we can know about it but the one thing that is certain is that we came from God.  It is either that or the Bible is a lie.  It is either that or life came from non-living matter (which, I might add, brings another question—where did the non-living matter come from). 

Solomon, by inspiration, wrote, "Remember your Creator before the silver cord is loosed…Then the dust will return to the earth as it was, And the spirit will return to God who gave it."  (Eccl. 12:6-7 NKJV)  One day we must all give an account of our lives before God.  This is the fate God has destined for us.

"For it is written:  'As I live, says the LORD, Every knee shall bow to Me, And every tongue shall confess to God.'  So then each of us shall give account of himself to God." (Rom. 14:11-12 NKJV)

God is only going to make two divisions on the Day of Judgment and all those who have ever lived will be placed in one division or the other.  "All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats.  And He will set the sheep on His right hand, but the goats on the left." (Matt. 25:32-33 NKJV)  Of the goats set on the left hand Jesus says, "Then He will also say to those on the left hand, 'Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels.'" (Matt. 25:41 NKJV)  He goes on and says, "These will go away into everlasting punishment, but the righteous into eternal life." (Matt. 25:46 NKJV)

This brings me to Psalms 7:11, the subject of this piece.  The entirety of Psalms 7:11 reads, "God is a just judge, And God is angry with the wicked every day." (NKJV)  With God man is either justified (we might say made righteous or forgiven) or else he must go into the category of the wicked.  Man is either a sheep or a goat as God gives no other options.

Does this mean that by man's standards or yours or mine that all the wicked are what we Americans normally think of as wicked men?  Not at all!  Many are great guys or gals in that they are honest in their dealings, kind to and thoughtful of others, friendly, do a lot of good deeds, and are often very likable people and fun to be around.  Often their only discernable fault is that they have left God out of their lives but you see that is as big as it gets.  How does one leave his creator out of his life and not give him any thought or honor or respect?  How does one live his life as though God does not matter?

What if we treated a mother or father, a son or daughter, a wife or husband this way?  What then?  Could it be said we love them, that we respect and honor them, and that we care about them? 

When we treat God like he is nothing to us and he does not matter how can we think we are going to be seen as sheep in his eyes?  We have obviously shown we are not concerned about him.  We have treated him with contempt whether we set out to do it intentionally or not.  Is such a man wicked?  Well, maybe not by man's measurements but how about by God's? 

When we treat God this way we deeply offend him and figuratively kick sand in his face.  Can we blame him if he is angry with us?  The Bible teaches God has feelings as well as man does (Gen. 6:6).  We hurt him when we do not care about him.  Have you ever had anyone you love treat you that way?  You love them but they treat you in such a way so that you know by their actions they really do not care about you.  If so you know a little about how God must feel when a man casts God from his life or will not allow him to enter in.

Remember John 3:16?  God loves us and we treat him as though he was to be avoided at all cost, as though he was evil.  No, we may not do these things intentionally but that does not change the reality of our actions. 

I memorized Psalms 7:11 because I felt it was something I needed to keep in mind.  God is longsuffering with us not willing that any should perish (2 Peter 3:9) but the fact that my life or your life is seemingly going along well does not mean God is well pleased with us.  It may only be that in God's goodness he is exercising forbearance and longsuffering in an effort to lead you or me to repentance (Rom. 2:4 NKJV). 

I don't care how much your friends think of you they do not love you like God does and they are utterly powerless to save you.  Neither are they going with you the day you die.   We all die alone.  Even on D-Day when men were dying all over the French beachheads during WW II each had to make the trip to eternity alone whether a human hand held theirs or not.  Many left for eternity that day but each went alone.  The only friend man has capable of being with him through his darkest hour is God.

When that day comes, and it may sneak up on you unexpectedly and early in life, and it will certainly come late in life if you escape it in your youth and middle age years, do you want to face an angry God?  Are you able to take on God and win?  Do you want to be foolish enough to try that? 

Psalms 7:11b is very short, just a few words.  The message is powerful and ought to be life-changing.  Is it going to change your life?  If your attitude toward God and his word needs changing and you do not change then you are sure to face an angry God.

Man has been given free will and gets to choose the road he/she will take with all the consequences that come with that.  Put another way man gets to reap what he has sown (Gal. 6:7) and will indeed do so.  "The way of the unfaithful is hard." (Prov. 13:15 NKJV)  It is a way that is too hard for me to travel intentionally.  I cannot take on God and win.  It is my hope for you who read this that you come to the same conclusion for yourself.  One has not known terror until he faces an angry God on the Day of Judgment.

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