Things About the Church

One should never minimize the value of the church, the church Jesus built. I am not speaking about man-made denominational churches established hundreds of years after the Lord built his church, but the church you read about in the Bible. Many do not understand the importance of the church. Years ago this sentiment was popularized by the saying, “Jesus yes; the church no.” The church that was being rejected by so many was the organized churches they could see.

Certainly, one can do without the church if one is talking about a denominational church. Almost all of them were begun long after the church one reads about in the Bible. Those in them will generally admit it does not matter whether or not you are a member of their particular denomination, for they say you can be saved without being a member of their fellowship. This is a confession, although unintended, that their denominational church is not the church of the Bible. But, with that said, it is a whole different story when it comes to the Lord’s church, for no one can be saved outside it.

Here is a list of 12 things many people do not know or understand about the Lord’s church--things that make all the difference.

(1) The same process that makes you a Christian, believing and obeying the gospel, adds you to the church the Lord built. There is no such thing as a Christian who is not a part of the Lord’s church. “And the Lord added to the church daily those who were being saved.” (Acts 2:47 NKJV) Who is saved? Is it the Christian or the non-Christian? If God has not added you to the church there is a good reason--you are not yet one of those who are being saved; you have not yet obeyed the gospel.

It is only the church, not those outside the church, that Christ sanctified and cleansed “with the washing of water by the word that he might present it to himself a glorious church, not having spot or wrinkle or any such thing, but that it should be holy and without blemish.” (Eph. 5:25-27 NKJV) If you are saved, you are in this glorious church.

(2) The church is the saved. All of the saved are in the church. One cannot be saved outside the church. Jesus is the Savior of the body (Eph. 5:23), which is the church (Eph. 1:22-23, Col. 1:18, 24). There is no passage to be found in the Bible where Jesus ever said he would save a person outside his body, outside the church. Paul speaking to the Christians at Corinth said, “Now you are the body of Christ, and members individually.” (1 Cor. 12:27 NKJV) “Christ is head of the church; and He is the Savior of the body.” (Eph. 5:23 NKJV) Christ is “head over all things to the church, which is His body.” (Eph. 1:22-23 NKJV)

This is not to imply everyone in the church is saved, but only that all who are saved are in the church. Paul said, as an example, that Demas had forsaken him, having loved this present world (2 Tim. 4:10). Unless he later repented and was restored, he would not have been saved, so here is a man who was in the church but left. Not all Christians are faithful, but, nevertheless, all who are saved are in the church.

(3) Jesus purchased the church with his blood. Paul, in speaking to the Ephesian elders, admonished them to “shepherd the church of God which He purchased with His own blood.” (Acts 20:28 NKJV) It is by his blood that we will be saved. “In him we have redemption through his blood, the forgiveness of sins.” (Eph. 1:7 NKJV) One is either in the church purchased with Christ’s own blood or he is outside. Jesus' blood never purchased anything other than the church. “The Lord added to the church daily those who were being saved.” (Acts 2:27 NKJV) Saved how? By the blood of Jesus. The saved are in the church, not outside it.

(4) You cannot join the church or be added by man. The Lord adds you to the church (Acts 2:47) once you have obeyed the gospel and been cleansed by the blood of Jesus in doing so. You cannot join the church because God adopts you into it, the church being God’s family. God “predestined us to adoption as sons by Jesus Christ.” (Eph. 1:5 NKJV) If you are a child of God, it is because God chose to add you to his family. He willingly does so when we make our desire to be a part of the family known by gospel obedience, obedience that is sincere and from the heart (Rom. 6:17).

(5) “Christ also loved the church and gave himself for it.” (Eph. 5:25 NKJV) Will we say Christ loved the church and still belittle its importance? If he loved the church, should we not also love it? The church is brothers and sisters in Christ. What has Christ said about loving one another? “He who does not love his brother abides in death.” (1 John 3:14 NKJV)

(6) When one persecutes, or belittles, or makes fun of the church (Christians are the church), he is doing it to Christ. Saul, who later became the apostle Paul, was a great persecutor of the church, as you are well aware. When Christ confronted Saul on the road to Damascus, he said to Saul, “Saul, Saul, why are you persecuting me?” (Acts 9:4 NKJV) In persecuting the church, Saul was persecuting Christ.

[Please note I said “the church,” not denominations, for it would have to be first proven that a denomination is the church. They came on the scene generations after Jesus’ church. Since they all deny they are the church, claiming they are only a denomination within it, and say you can be saved outside their denomination, then surely they are right and their denomination is not the church, for you cannot be saved outside Christ’s church.]

(7) God receives glory in the church. “To him be glory in the church and in Christ Jesus.” (Eph. 3:21 ESV) Christians are the ones who give God glory, and they are the ones within the church. “For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.” (1 Cor. 6:20 NKJV) “That you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.” (Rom. 15:6 NKJV)

(8) It is through the church that the manifold wisdom of God is made known. “To the intent that now the manifold wisdom of God might be made known by the church.” (Eph. 3:9 NKJV) Do not ever expect to learn about God or the gospel or salvation from those outside the church. Remember, the church is Christians. They are the ones who proclaim God’s word, whether within the meeting house or outside it.

(9) The church is a spiritual building built on the foundation of the apostles and prophets with Jesus as the chief cornerstone (Eph. 2:20), a holy temple in the Lord (Eph. 2:21), “built together for a habitation of God in the Spirit” (Eph. 2:22 NKJV). One either desires to be a living stone in that building or one does not. “You also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.” (1 Peter 2:5 NKJV)

Paul told Timothy, “I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God.” (1 Tim. 3:15 NKJV) One is either a living stone in that building of God or else he is no part of it at all. Can one be saved outside it? To ask is to answer.

(10) The church is where God the Father, Jesus, and the Holy Spirit are. Christians are the church. Christians have the Holy Spirit. “Or do you not know that your body is the temple of the Holy Spirit who is in you.” (1 Cor. 6:19 NKJV) The church is “a holy temple in the Lord, in whom you also are being built together for a habitation of God in the Spirit.” (Eph. 2 21-22 NKJV) “Where two or three are gathered together in MY name, there I am in the midst of them.” (Matt. 18:20 NKJV)

This is not to say God is unaware of those outside the church, but it is to say that he abides within the church in a way he never abides in those outside the church. If you want to be where Jesus is, where the Father is, where the Holy Spirit is, you cannot remain out in the world away from the church.

(11) There is only one way into the church--through Jesus. “Jesus said to him, ‘I am the way, the truth, and the life. No one comes to the Father except through me.’” (John 14:6 NKJV) Elsewhere he said, “I am the door. If anyone enters by me, he will be saved.” (John 10:9 NKJV) The saved are in the church (Acts 2:47, Eph. 5:23, Col. 1:24).

To enter into Christ is to be baptized into his spiritual body based upon a genuine faith, repentance of sins, and a willingness to confess him with the mouth. “For by one Spirit we were all baptized into one body.” (1 Cor. 12:13) Baptism is into Christ (Rom. 6:3, Gal. 3:27). “He who believes and is baptized will be saved.” (the words of Jesus--Mark 16:16 NKJV)

(12) The church is the place where prayers to God will be heard. “The effective, fervent prayer of a righteous man avails much.” (James 5:16 NKJV) No one is righteous who has not been cleansed by the blood of Jesus and who, thus, is not a member of the church Jesus built. All the righteous are in the church; there are none who are righteous outside it who are of accountable age and mentally competent. “The prayer of the upright is his delight.” (Pro. 15:8 NKJV) “He hears the prayer of the righteous.” (Pro. 15:29 NKJV)

If it be said that God heard the prayer of Cornelius, a man at the time outside the church, the answer is yes, he did. He will hear your prayer also outside the church, “if” you are willing to hear and obey his word. Those who are willing have become Christians or will do so as soon as they hear the word. Cornelius was a true seeker after God.

Cornelius had a heart immediately ready to receive God’s word and obey it. God knew that, and thus it was not long until Cornelius was given that opportunity and soon became a Christian, a member of the church. But the scripture says, “One who turns away his ear from hearing the law, even his prayer shall be an abomination.” (Pro. 28:9 NKJV) Want God to hear your prayers? In the church is the place you need to be for that. “And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying out ‘Abba, Father!’” (Gal. 4:6 NKJV)

Let us love the church as Jesus loved it.

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The Church Christ Built--Marks of Identification

The church Christ built is worthless to man if it is impossible to find it, if it only existed in ancient history, and cannot be known today. Fortunately, like all things that exist, there are marks of identification that allow us to know his church from those made by man. What are the marks of identification of the Lord’s church versus man-made churches?

(1) The time of its founding. The Lord’s church began in the first century on the Day of Pentecost in Acts 2. Any church that was built or came into existence later cannot be the church Jesus built. Many of today’s churches were founded during the years of the Reformation and in the years since then, thus eliminating them from consideration as being the church Jesus built.

(2) The builder--Christ himself built his church. If a church can trace its beginnings back to a particular man or movement that can be named for its founding, it is clearly not the church Christ built.

(3) Its name. If a church is the church Jesus built, then one would expect it would not have a name given by men attached to it. Actually, no formal name was ever given to the church Jesus built. It was often referred to by appellations such as: the body of Christ (Eph. 1:22-23, 4:12), the Lamb’s bride (Rev. 21:9-10, Rom. 7:4), the church of God (Acts 20:28), the church of Christ (Rom. 16:16), the church of the living God (1 Tim. 3:15), the church of the firstborn (Heb. 12:23), the household of God (Eph. 2:19), the flock of God (1 Peter 5:2), God’s field (1 Cor. 2:9), God’s building (1 Cor. 2:9), the house of God (1 Tim. 3:15), the temple of God (1 Cor. 3:16-17), and, of course, the most common designation for the church in the Bible is the singular term, “the church.”

When a church has a name or designation not found in the Bible, that ought to immediately raise a red flag. That alone tells you it differs from what you find in scripture and makes it suspect. If a church is named after a man, a method of governance, or a peculiar doctrinal stance, it detracts from God’s honor and glory. God is to be given glory in the church (Eph. 3:20-21)—not a man or a movement.

(4) Its members--their names. In the church built by Jesus no member was called anything other than a disciple, a brother or a sister as the case might be, or just brethren when taken collectively, a child of God, a saint, or just by the name Christian (Acts 11:26). This listing is not necessarily exhaustive but is sufficient to make a needed point. In the New Testament church there were no such beings as Christians who also had an additional appellation or name to distinguish them from others. This was the very thing Paul condemned in 1 Cor. 2:4 when he said, “For when one says, ‘I am of Paul,’ and another, ‘I am of Apollos,’ are you not carnal?” (NKJV)

No church whose members are called by a denominational name in addition to the name Christian is the church Jesus built. Not only is it carnal, as Paul said, but it is also dishonoring to God, as if it is not good enough to just be called a Christian or child of God. The name “Christian” is a Christ-honoring name. Denominational names dishonor Christ as his name is replaced with that which the Bible knows nothing about.

(5) Membership--how do people become members of Christ’s church? This is an easily answered question. The church was established on the Day of Pentecost in Acts 2. When Peter confessed Jesus as the Christ, the Son of God, in Matt. 16:16, Jesus’ responded by saying, “on this rock I will build my church” (Matt. 16:18 NKJV) but then in the very next verse he tells Peter, “I will give you the keys of the kingdom of heaven.” (Matt. 16:19 NKJV) Jesus thus uses the terms the church and the kingdom interchangeably making them one and the same.

The kingdom of God is not something that in our own time is down the road in the future. Jesus said to those with whom he was speaking, in Mark 9:1, “Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power.” (NKJV) Paul says some years later in Col. 1:13, “He has delivered us from the power of darkness and translated us into the kingdom of the Son of his love.” (NKJV)

Peter used the keys of the kingdom (the keys being the gospel message with its requirements) on the day of Pentecost. When the 3,000 that day heard the message, believed it, repented of their sins (as instructed to do--Acts 2:38), and were baptized for the forgiveness of sins (as instructed to do--Acts 2:38), they were then translated into the kingdom of God by God himself. It is in that kingdom, not out of it, where salvation is found. If saved that day, no one doubts that they were, they were at that very time translated into the “kingdom of the Son of his love.” (Col. 1:13 NKJV)

Men do not join the church (the kingdom of God), but rather God adds them upon conditions. “The Lord added to the church daily those who were being saved.” (Acts 2:47 NKJV) The conditions are those set forth by Peter on the day of Pentecost. Jesus said, “Unless one is born of water and the Spirit, he cannot enter the kingdom of God.” (John 3:5 NKJV) There are only two kingdoms, the kingdom of God and the kingdom of Satan. One must be in the kingdom of God for salvation, but Jesus is the Savior of the body (Eph. 5:23) which is the church (Col. 1:24). The kingdom and the body, the church, are one and the same, the difference being only in the way it is being portrayed. The kingdom has a king, the body has a head, but the same one who is king is also the head--the head of the body and of the church, which are one and the same (Col. 1:24).

Membership in this body, this church of Christ, this church Jesus built, is granted only on the basis of the new birth (John 3:5). It begins with the Spirit in that through the Spirit’s word, the gospel message, man is led to faith and repentance and a willingness and desire to confess Christ for who he is--the Son of God--and it culminates in baptism for the forgiveness of sins (Acts 2:38, 22:16) but more succinctly to put to death the old man of sin and to arise a new spiritual creation (Rom. 6:4-6). The old man dies in baptism (Rom. 6:4), “we were buried with him through baptism into death.” (NKJV) We come up from the water clothed with Christ (Gal. 3:27 NAS). Paul is thus able to say, “For by one Spirit we were all baptized into one body…and have all been made to drink into one Spirit.” (1 Cor. 12:13 NKJV)

These then are the terms of membership if one desires to be in the church Jesus built. One can get into churches built by men on other terms, into man-made churches, but there is only one way into the Lord’s church. We must go back to the New Testament and enter the Lord’s church on the same terms of membership that they did back then. The same process that makes one a Christian also makes him a member of the church Jesus built, also adds him to the church, the Lord doing the adding when the requirements are met.

(6) Another mark of the Lord’s church is its organization. Each congregation was on its own, running its own affairs, with no guidance from any kind of national church organization. Each congregation was to have elders appointed who met certain requirements as set out in 1 Tim. 3:1-7 and Titus 1:5-9. This group of men was sometimes referred to under various terms in the same way Christians were as discussed earlier. The terms used were elders, overseers, shepherds, bishops, pastors, and rulers.

One of the requirements for a bishop or elder was that he be “the husband of one wife” (1 Tim. 3:2, Titus 1:6), and thus the church Jesus built was led by men. There were no women in leadership positions in the church. Perhaps the reason is given by Paul in 1 Tim. 2 when he says, “I do not permit a woman to teach or to have authority over a man…for Adam was formed first, then Eve. And Adam was not deceived, but the woman being deceived, fell into transgression.” (1 Tim. 2:12-14 NKJV) This is a historical reason that time will never be able to erase and thus it was not a matter of culture as some teach today.

If you find a congregation that is in violation of God’s plan for church leadership, you can be certain that it is not the church Jesus built or it has apostasized, one or the other. The eldership was always made up of a number of men and not just a single individual (Titus 1:5, Heb. 13:17). Thus, in the church Christ built, there were no women in leadership positions or teaching over men (preachers), nor was there any such thing as the modern pastor system. Those things are from men, not God.

There was also a group of men known as deacons who worked or served in the church under the direction of the eldership. Qualifications for these men are found in 1 Tim. 3:8-13. Some feel the 7 men chosen to supervise the daily distribution in the church at Jerusalem, as found in Acts 6:1-6, were the first deacons. They certainly filled the role deacons might well fill.

(7) Worship of the church. What are the acts of worship as found in the New Testament that, when done in the right manner, please God? Partaking of the Lord’s Supper on the first day of the week is one (Acts 20:7), prayer is another, singing psalms and hymns and spiritual songs (Eph. 5:19-20, Col. 3:16) is included, teaching of God’s word in which exhortation would be a part, and giving. Very few, if any, would object to any of these things for all are pretty much in agreement that these things can be found on the pages of the New Testament as things authorized in worship. We can do all of these things in the name of the Lord Jesus. “Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.” (Col. 3:17 NKJV)

But when we talk about the worship of the church, there is more to it than just the correct object of worship--God in heaven. Jesus said we must worship God in spirit and truth (John 4:24). He then says in reference to God that, “Your word is truth.” (John 17:17 NKJV) This means, obviously, that man is not free to worship God just any way he chooses and call it worship, worship that is pleasing to God. God gets to decide what pleases, not man. If you recall, the church at Corinth in 1 Cor. 11 had a worship problem as it pertained to the Lord’s Supper. We are not free, in the Lord’s church, to do things our way.

The problem today, when one is searching for the church built by Christ as far as it pertains to the worship, is finding a church that has not added to the worship. All kinds of entertainment have been made a part of the worship--plays, instrumental music, musical entertainment (generally called in my part of the country “special music”), special events, and around election time even political rallies passed off as worship service. No, if we want the church the saints had in the first century, the one that belonged to Christ, we will have to content ourselves with doing what they did under divine approval and say that is good enough for it is good indeed as it came to us from “the Father of lights, with whom there is no variation or shadow of turning.” (James 1:17 NKJV)

(8) The works of the church. The church Jesus built taught the gospel, they attempted to build each other up in the faith, and lend a hand to one another as needed; they were encouraged in every good work, and helped the poor and needy. The mission of the church was spiritual, but that did not mean it was divorced from the cares of this world completely. “Whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?” (1 John 3:17 NKJV)

Much of what you see being done in churches today was never a part of the New Testament church. There were no ball teams, no seminars on how to do your taxes or lose weight, no business enterprises to raise money versus giving it out of your own pocket, and the list could go on and on. We need to learn what work the New Testament churches were involved in and get back to it, and forget about everything else.

In this article, I have tried to set forth the marks of identification for the church Christ built. That is the church we need to be in and get back to. If we did all denominations would cease to exist. Men will fight that tooth and nail for it is one thing to say we want Christ’s church and it is another thing to want it enough to give up “our church,” our denomination. In other words, the old saying “talk is cheap” is more than just a saying. A lot of things will have to be given up to get back to Jesus’ church, but it can be done once the will to do it is found. 

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