He Rejoiced Greatly Having Believed in God

In Acts 16 verses 23 through 34 we have the account of the conversion of the Philippian jailer at the hands of Paul and Silas who preached the gospel to him and his household.  As you recall Paul and Silas had been imprisoned in Philippi when an earthquake struck at midnight, their bonds were loosed, and all the prison doors were opened.  Being responsible for the prisoners the jailer assuming all had escaped was ready to take his own life when Paul called out to him.  The opportunity was given to preach the gospel to him and his household. 

The first recorded words of the jailer after bringing Paul and Silas out of their confinement was "what must I do to be saved?" (Acts 16:30 NAS)  There is a lot of information that can be gleaned from those few words.  First, it can be fairly inferred that the jailer was convinced that Paul and Silas were men of God who knew God's will.  Perhaps their reputation had proceeded them here in Philippi as not long before this they had converted Lydia (Acts 16:14-15) and also had cast out a spirit of divination from a slave girl, a spirit that was telling all that "these men are bond-servants of the Most High God, who are proclaiming to you the way of salvation." (Acts 16:17 NAS)  All of this had occurred in the city before the jailing of Paul and Silas.     

Secondly, it is clear the jailer felt confident that there were things that he would have to do to be saved.  It was just not clear to him what those things were. 

In response to the jailer's question Paul and Silas tell him to "believe in the Lord Jesus, and you shall be saved, you and your household." (Acts 16:31 NAS)  This was a statement that needed clarification calling for preaching.  What does it mean to "believe in the Lord Jesus"?  The jailer needed to know.  What was to be believed?  He was receptive if he could only learn what it was he was to believe. 

Verse 32 indicates that Paul and Silas did speak "the word of the Lord to him together with all who were in his house." (Acts 16:32 NAS)  But, that is all that is said about the preaching.  We have to look elsewhere to find what the gospel is for we are all certain he preached the gospel to the jailer.  The gospel is, after all, “the power of God for salvation to every one who believes.” (Rom. 1:16 NAS) 

We find what the gospel is in 1 Cor. 15:1-4 where Paul says, "Now I make known to you, brethren, the gospel which I preached to you." (NAS)  He then goes on to explain it to us – that Christ died for our sins, was buried, and raised the third day. 

So, yes, we have a good idea of some of the things Paul and Silas preached to the Philippian jailer.  But, was believing in the death, burial, and resurrection of Christ for the remission of our sins all there was to it?  Those who believe that put themselves in a bind.  How? 

Because the demons also believe and shudder (James 2:19), are they saved?  Because "many even of the rulers believed in Him, but because of the Pharisees they were not confessing Him," (John 12:42 NAS) were they saved?  Can one be saved who is unwilling to confess Jesus?  Can one believe in Jesus but refuse to confess him and yet be saved?  Paul says, "With the mouth confession is made to salvation." (Rom. 10:10 NKJV)  In the verse just before that (Rom. 10:9) he says, "If you confess with your mouth the Lord Jesus."  Yes, "if" you do.  The word "if" has meaning. 

Another bind that those find themselves in who say all one has to do is believe in order to be saved is that they leave out repentance altogether.  If you can leave out repentance that ought to save the demons then, hadn't it?  

Yes, I am sure Paul taught faith in the Lord Jesus and when understood properly that will save a man.  However, faith in the Lord Jesus means you believe what Jesus taught and believe it so strongly you obey him.  Faith in the Lord Jesus is not just mental assent.  Faith in the Lord Jesus is not disregarding his word as of no account. 

Jesus said, "He who has believed and has been baptized shall be saved."  (Mark 16:16 NAS)  We in so-called Christendom say yes, I believe in Jesus.  I just cannot believe what he says.  Well, that is an impressive statement of faith is it not?  

We know with certainty Paul once again preached baptism to the Philippian jailer for the text says of the jailer, "immediately he was baptized, he and all his household." (Acts 16:33 NAS)  I say Paul preached baptism again for earlier in the same city and in this very same chapter he preached it to Lydia as well (Acts 16:15).  Unless he preached another gospel in other places than what he did in Philippi he always preached baptism in preaching the gospel whether it is mentioned specifically or not.  Baptism is the water part when Jesus said, “Unless one is born of water and the Spirit, he cannot enter into the kingdom of God.” (John 3:5 NAS)   

Every sincere seeker after God ought to pay close attention to verse 34.  Do you want to know what it means to believe in God?  The text says of the jailer that he "rejoiced greatly, having believed in God with his whole household."  We know of a certainty that whatever else that phrase means it means at least this much - baptism is a part of the gospel to be believed.  Paul and Silas taught it to the jailer and his household, they believed what they were taught, they obeyed it, and they were baptized immediately in the very late night hours (after midnight).  When this was done it is said then that the jailer "rejoiced greatly, having believed in God."  

Let me ask a question.  Would the jailer have rejoiced had he heard Paul and Silas preach baptism but then said I don't believe it and I refuse to do it?  Could it have been said in that scenario that he believed the word of the Lord?  Even the skeptic must admit that if Paul and Silas preached baptism then it must have been part of "the word of the Lord." (Acts 16:32 NAS)  It was a part, I might add, which they believed--believed and obeyed.  

But, all of this raises other questions.  Why preach baptism to the jailer or anyone else?  Might it not be that Paul and Silas spoke by inspiration?  Might it not be that baptism is a part of the gospel to be believed and obeyed?  Might it not be that Peter speaking by inspiration in Acts 2:38 knew what he was talking about and that baptism is actually and literally for the remission of sins?  Yes, I say, it might be.  I say even more, it is.  It is not to say it comes alone without faith and repentance but it comes with them.

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Faith and Baptism in Paul's Preaching in Philippi

How does a person become a Christian?  What does it take to make a person a Christian (a saved individual)?  Over the years there has been an enormous amount of debate over this very question.  It is a question that can only be resolved by seeing what the Holy Spirit inspired apostles preached, taught, and practiced as they went out into the world preaching the gospel.

In this article, I want to take a look at the apostle Paul and what he taught and practiced in making Christians in the city of Philippi as recorded in Acts 16:12-34.  We have in that chapter two conversions made by Paul--that of Lydia (Acts 16:12-15) and that of the Philippian jailer (Acts 16:30-34).  We begin with Lydia.

The story of Lydia's conversion is so short we can quote all scripture has to say about it here: 

"And a certain woman named Lydia, from the city of Thyatira, a seller of purple fabrics, a worshiper of God, was listening; and the Lord opened her heart to respond to the things spoken by Paul.  And when she and her household had been baptized, she urged us, saying, 'If you have judged me to be faithful to the Lord, come into my house and stay.' And she prevailed upon us." (Acts 16:14-15 NAS)

We are not told exactly what Paul said in his sermon but we know he preached at least the following:  (1) Man as a sinner in need of salvation, (2) Jesus as Lord and Savior, (3) Faith in Jesus, (4) Repentance, and (5) Baptism. 

We can glean a lot about Paul's preaching from Lydia's statement to Paul and Silas, "if you have judged me to be faithful to the Lord, come into my house and stay," (Acts 16:15 NAS) and then making logical deductions from their response to her invitation by accepting it.  The things then that Lydia did were the things that made her faithful in Paul and Silas' eyes.

Certainly, they would not have judged her "faithful to the Lord" without faith in the Lord which required an expression of the same (confession of Jesus--Rom. 10:9) in order for them to know of her faith.  Baptism was both an expression of a penitent heart (indicating repentance) and a response to Paul's preaching (to a command given in that preaching).  If he didn't preach baptism how did she know about it?  If he preached it then it is a part of gospel obedience or else he preached something other than just the gospel.  The text says, "the Lord opened her heart to respond to the things spoken by Paul" (Acts 16:14 NAS) and thus her baptism was a response to the things spoken by Paul.

Lydia's actions indicated to Paul and Silas that she had been "faithful to the Lord."  I have a question to ask.  What if Lydia had refused baptism?  Many say it is not essential to salvation and is not a part of gospel obedience.  Would she then have been considered to have been "faithful to the Lord" had she done that?  Paul preached it, but she refuses it, in which case it could not be said that "the Lord opened her heart to respond to the things spoken by Paul."  Is she saved in such a state?  Those who exclude baptism as a part of the gospel ought to think on this.

A little later in the same city, Paul and Silas find themselves in prison when an earthquake occurs freeing them and all the other prisoners if they so chose to flee. (Acts 16:26)  The Philippian jailer, trembling with fear, comes in and falls down before Paul and Silas (Acts 16:29), brings them out, and asks them the question, "Sirs, what must I do to be saved?" (Acts 16:30 NAS)  The entire conversion account follows:

"And they said, 'Believe in the Lord Jesus, and you shall be saved, you and your household.'  And they spoke the word of the Lord to him together with all who were in his house.  And he took them that very hour of the night and washed their wounds, and immediately he was baptized, he and all his household.  And he brought them into his house and set food before them, and rejoiced greatly, having believed in God with his whole household." (Acts 16:31-34 NAS)

Did Paul preach faith in Jesus?  We know he did.  Did he preach baptism as a part of faith in Jesus?  We know he did.  Again, if Paul did not preach baptism where did the Philippian jailer get the idea to be baptized and why at "that very hour of the night?"  It was around midnight when the earthquake hit (Acts 16:25), it is getting late, the jailer has duties to attend to with the other prisoners and a jail that needs cleaning up, and this cannot be the most convenient time to be baptized if baptism does not matter and is not part of the gospel.

It is said of the Philippian jailer that he believed in God (Acts 16:34) after, not before, he was baptized.  Baptism is obedience to the command of God but it is more.  It is also a test of faith.  Do you believe in Jesus who said, "He who has believed and has been baptized shall be saved?" (Mark 16:16 NAS)  To believe in Jesus is to take him at his word; it is to believe his word.

Paul received, "grace and apostleship to bring about the obedience of faith among all the Gentiles, for his name's sake." (Rom. 1:5 NAS)  The gospel is not just facts to believe but also acts to obey (repentance, confession of Jesus, and baptism).  The gospel must be "obeyed" if one is to avoid the vengeance of Jesus at his second coming (read 2 Thess. 1:8 NKJV).  Both Lydia and the Philippian jailer exercised the obedience of faith in being baptized. 

Those who believe faith excludes baptism, who believe baptism is no part of faith, who believe Paul taught a justification by faith that excluded baptism in Romans ought to look closely at Paul's actual practice.  Jesus taught, "He who has believed and has been baptized shall be saved." (Mark 16:16 NAS)  Do you think Paul might have taught that as well?  Do you think “believe in the Lord Jesus and you shall be saved” as Paul and Silas told the jailer might include believing what Jesus says? 

Those so concerned with Paul's teaching in Romans erroneously misconstruing it to exclude baptism as essential to salvation ought to look closely at Acts 16 and look over Paul's gospel preaching in Philippi.  When that is done it would be good to go back and reread Rom. 6:1-8 and consider carefully what Paul says there about baptism.  It would be good to remember also that Paul took 12 men in Ephesus and had them baptized (Acts 19:1-7).  Why?

Of Paul's preaching at Corinth it is said, "many of the Corinthians when they heard were believing and being baptized." (Acts 18:8 NAS)  Paul did not do much of the actual baptizing at Corinth personally but his preaching led his associates and others to do it.  His job was to preach but as has clearly been seen at Philippi the preaching he did included baptism as a part of the gospel.  Paul's gospel included faith and baptism as a part of gospel obedience.  Do not be led astray by those who teach otherwise for it is the obedience of faith that saves.  Faith without obedience is dead.  

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