The Washing of Water by the Word--Baptism and Salvation

Baptism is essential to salvation but there are many non-believers, people who do not believe that. I want to deal with one passage today that affirms this doctrine but which is seldom used because the word baptize or baptism is not found in the passage. The phrase used is “washing of water” as found in Eph. 5:25-27.

Eph. 5:25-27 reads as follows: “Husbands, love your wives, just as Christ also loved the church and gave himself for it, that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot or wrinkle or any such thing, but that it should be holy and without blemish.” (NKJV)

The phrase “washing of water” is a direct reference to baptism. “By the word” signifies the reason for the baptism--God’s word. God’s word directs one to be baptized.

Some think they can be saved outside the church. That cannot happen. Why? Because, as the text plainly tells us, that is what Christ gave himself for. Because Christians are the church, and it is Christians who will be saved.

The Bible teaches the church is the body of Christ, Eph. 1:22-23 and Col. 1:18, and “he (that is Jesus--DS) is the Savior of the body.” (Eph. 5:23 NKJV) Nowhere does the Bible teach that one can be outside the Savior (his body, the church) and be saved. If you can be outside the Savior and be saved, then you can be outside the church and be saved, but not until then. Is there anyone who thinks they can be saved outside the Savior? If you could be, the Savior would not be needed.

One must be “in Christ” to be saved. We are baptized into Christ (Rom. 6:3, Gal. 3:27). It is “in Christ” where “all spiritual blessings” are found (Eph. 1:3 KJV). Other translations use the phrase “every spiritual blessing.” If you are not in Christ, you are outside the realm where these spiritual blessings are found.

Eph. 5:25-27 teaches that Jesus sanctified the body and cleansed it by the washing of water (baptism)--that is what it says; read it for yourself. Since you and I are the church, the body, that is how we are sanctified and cleansed. The word sanctify means to make holy; thus, several modern-day translations use the word holy rather than sanctify in the Ephesian passage (see the NIV, CSB, NLT, and the NRSV). For example, the NIV reads “to make her holy” in Eph. 5:26, with reference to the church.

We are told to “pursue peace with all men, and holiness, without which no one will see the Lord.” (Heb. 12:14 NKJV) It is essential to be made holy, and that is done by the Lord when we obey him by being baptized based on our faith and repentance. When we do we become “a holy priesthood.” (1 Peter 2:5 NKJV) Of course, holiness must be maintained. We are not to become backsliders and fall away.

Jesus cleansed the church, you and I, by the washing of water--baptism. To argue with that is to argue with an inspired apostle--Paul. If you are thinking that possibly the phrase “washing of water” might mean something else other than baptism then take a look at 1 Cor. 12:13, “For by one Spirit we were all baptized into one body.” (NKJV) “By one Spirit” is the same as “by the word” in Eph. 5:26 for the word is the mind of the Spirit, the Spirit speaking to us, leading us to faith and obedience.

Paul also tells us elsewhere how we enter this body of Christ, how we enter Christ himself spiritually speaking. “For as many of you as were baptized into Christ have put on Christ.” (Gal. 3:27 NKJV) See also Rom. 6:3.

Eph. 5:25-27 teaches that baptism is essential for note some things that are true if we fail to be washed of water. If you are not washed by water, then you are not sanctified, not made holy. True, the Bible teaches we are sanctified by a number of things, not just the washing of water, but which one of those number of things given in the Bible by which we are sanctified will you cast aside as of no account on your own authority? Will it be the washing of water? If so it is, indeed, on your own authority.

The wise man says if God said it I believe it, and it is essential to believe and obey to the very best of one's ability. We do not have an option of picking and choosing. We cannot legislate for God. Can you be sanctified without the washing of water, be made holy? Our attitude ought to be that everything that is said concerning sanctification and how it comes is true and essential.

But let us move on for there is more in the text. If the washing of water is the way Jesus cleansed the church, meaning those who became Christians, and that is what the text says, then if I have failed to be baptized I have not yet been cleansed. Cleansed of what? What is there to be cleansed of? Sin.

But there is much more to this washing. In 1 Cor. 6:9-10, Paul lists a number of sins and says that those who do those things will not inherit the kingdom of God. He then goes on and says, “And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.” (1 Cor. 6:11 NKJV) “By the Spirit of our God” means the Spirit was involved but we are not told how he was involved, not here. We are told in the passage that is the subject of this article--Eph. 5:25-27. It was by means of the Spirit working through the word. The word of God is the sword of the Spirit (Eph. 6:17). It leads a man to faith and obedience. In their washing, the Corinthians were cleansed as much so as the Ephesians.

Of Christians, the Hebrew writer says, “Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.” (Heb. 10:22 NKJV) If a person has not had his body washed with the water of which the Hebrew writer is speaking (baptism), then he is not qualified to draw near. He may well attempt to do it anyway and tell himself he is being successful but he is at odds with the Hebrew writer.

Peter speaks of how to deal with this evil conscience and rid oneself of it. He says, “there is also an antitype which now saves us – baptism,” which he says is “the answer of a good conscience toward God.” (1Peter 3:21 NKJV) That is the man who can “draw near with a true heart in full assurance of faith” (Heb. 10:22 NKJV) having his heart sprinkled from an evil conscience. That is the man who has had his body “washed with pure water.” It is the man who was led by the Spirit.

[As an aside, the Heb. 10:22 passage, reread it above, answers those who are always saying, because they do not want to accept baptism, that the word "water" is symbolic and is thus not a reference to water baptism. If they are correct then in Heb. 10:22 the physical body was washed with pure symbolism. When one rejects the truth they will believe about anything.]

There is more. In Acts 22:16, Ananias told Saul to “Arise and be baptized, and wash away your sins.” (NKJV) What was Saul going to be baptized in? Water. What was going to happen as a result? The washing away of sins.

I have heard people who do not understand baptism say things like there is nothing in water that can wash away sins, the idea being that sin is like dirt on the body that can be washed off. Well, no sin is not like dirt on the body where a little water, soap, and a wash rag will take care of it. But, there is something in the baptismal waters that will take care of sin. What? The promise of Jesus, “He who believes and is baptized will be saved.” (Mark 16:16 NKJV) If a man is saved, he has had his sins remitted. The promise of Jesus is in the water.

Naaman, in the Old Testament, had a promise in the water. He found out if you want the promise of cleansing, you must get in the water. You can read about his experience in 2 Kings 5.

In America today, among those who call themselves Christians, not many believe what Jesus said. They believe, “he who believes and is not baptized will be saved” just as well as he who believes and is baptized. They say they are going to be saved by faith but have no faith in what Jesus said. I find deep irony in that.

Baptism is essential to salvation just as much so as faith and repentance and the confession of Jesus but there are non-believers who will neither believe nor obey. They are in God’s hands. “It is a fearful thing to fall into the hands of the living God.” (Heb. 10:31 NKJV) When you will not obey what God has clearly commanded it is indeed a fearful thing to fall into his hands.

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Christ the Savior of the Church But Which One

Paul tells us, “Christ is the head of the church; and he is the savior of the body.” (Eph. 5:23 NKJV) This passage is clear-cut and easy to understand, save for one thing--what body is he the savior of? The New Testament teaches the body is the church (Col. 1:24, Eph. 1:22-23) so is it the Baptist church, the Lutheran church, the Methodist church, the Nazarene church, or one of the hundreds of others that could be named? Many would say it is all of them taken collectively. It is a subject worthy of consideration, an important study, for if we do not get it right we will be found outside the body Jesus saves on the Day of Judgment.

It is essential that we understand when Paul said Jesus was the “savior of the body” he was talking about the church already in existence, a church that would continue to exist until the end of time. The church is the body, “And he (God the Father--DS) put all things under his (Jesus’--DS) feet, and gave him to be head over all things to the church, which is his body, the fullness of him who fills all in all.” (Eph. 1:22-23 NKJV) Paul says again in Col. 1:18, “And he is the head of the body, the church.” (NKJV) The church is thus Christ's spiritual body, which Christ will save at the last day as he is the savior of the body. Being a church member then is essential for salvation.  There is not a word in scripture about salvation outside the body of Christ, outside the church.

However, we still have the burden of figuring out just which church it is that Christ is going to save as we have hundreds and hundreds of churches today. Is there any help in figuring it out? Yes, quite a bit.

I will start with what ought to be obvious to all. If the church of which a person is a member began centuries after the New Testament was written it is not the church that Jesus said he would save. How do we know? The church Jesus established and over which he was and is the Savior was established in the first century on the Day of Pentecost in Acts 2. Let us say just as an example that a church began in the 1400’s. If a person claims the church of which he is a member is the one which Jesus built and is the Savior of and yet it was not begun until the 1400’s one does not have to be a mathematical genius to see the timeline does not fit.

Are we to believe Jesus saved people in a church that did not exist? Are we to believe Jesus saved people in any of the hundreds of churches now in existence before they were founded? A little common sense goes a long way. If people were saved in the hundreds of years before the reformation and the establishment of the multitudes of churches we have today, it only proves those churches were never needed for salvation and were not a part of the church Jesus saved and is saving. It proves they are man-made churches. Jesus promised to save his church, not man-made churches.

That the church was begun in the first century is so self-evident from even a casual glance at scripture I do not want to spend much time on it here. Many of Paul’s salutations in the epistles establish that fact for he often begins with words like, “To the church of God which is at Corinth” (1 Cor. 1:2 NKJV), “To the churches of Galatia” (Gal. 1:2 NKJV), “To the church of the Thessalonians” (1 Thess. 1:2 NKJV). It is hard to write to a body not yet established, to something that does not exist. The church was begun on the Day of Pentecost in Acts 2 commencing with those who responded to Peter’s preaching that day. In Acts 2:47 the New King James version of the Bible reads, “And the Lord added to the church daily those who were being saved.” Much more could be written on the establishment of the church but that is not the purpose of this particular article.

Every denomination that exists today was built many hundreds of years after Christ built his church. This puts every one of them in a terrible bind. Only emotion can rescue them; there is no hope that reason can. How can one claim his church, speaking by way of accommodation, is the church Jesus built when one takes chronology into account? People were saved and added to the church that Jesus is saving for many hundreds of years before any denomination existed.

If you admit the obvious that your denomination is not the church Christ built then troubling questions arise. Why does it exist? Who built it? Jesus built his church but the chronology says your church is not his church, so who built it? Was Jesus’ church insufficient by itself without your church (denomination)? If he did not build your denomination but man did, who gave man the right? Where is the Bible authority for any man to go out and build a church in addition to God’s church? That is the very thing that happened if God’s church already existed before your denomination.

If your church is not the church Jesus built then how can it be a friend to Christ’s church? It is in competition with Christ’s church. If it taught the same thing Christ’s church taught (the same doctrine), was the same in organization, work, worship, the same in every respect, then it would be his church and not a denomination, and yet I have never known a denominational person willing to declare that his church is the church Jesus built. Why not? Because that would make it exclusive as Christ built only one and that would necessarily exclude others in other denominations.

I think men generally realize these things, it is only common sense, a little logic, pretty much like two plus two equals four, simple reasoning, and yet it is so troubling to allow our minds to dwell on these things that we quickly shut the thoughts off before anxiety sets in. If we do not see an answer, a way out, our mind seems to say let it go. We pretend the problem is not there, is non-existent, and we refuse to think about it lest it cause us worry, concern, and trouble. But, like cancer, if the problem is there it will not go away on its own, and sooner or later, one way or another, we will be forced to deal with it. It refuses to be swept under the rug and forgotten. There is a Judgment Day when we will have to provide answers as to what we did and why in our lives.

Often the answer that comes up is that all the denominations taken together are the church Jesus built. We all know deep down that is not true, but again we do not like to think about it. Every one of them was built hundreds of years after the fact by man, not by God.

We also know that they do not teach the same doctrines nor practice the same things. One denomination is open to gay marriage and homosexuality, to women in leadership roles, to sprinkling for baptism, to this or that while another denomination is one hundred and eighty degrees in the opposite direction on these issues and others. Their doctrines are as far apart as the East is from the West. They are not of one mind nor one practice.

To get everybody to heaven who just believes in Jesus which is a belief commonly held means there is no such thing as truth and that the things Jesus and the apostles taught about Christian living are at best simply good advice, not commandments, and are irrelevant to salvation. In the denominational world, one man’s truth is another man’s lie. Let a Baptist and an Episcopalian get together and talk about Christianity and homosexuality and see what happens. I use that as only an example. Make no mistake about it, if denominationalism with its generally held belief that we are all going to heaven just so we believe is to be accepted, a man must also accept the idea that neither truth nor practice matters. There is just no way in the world of getting around that.

In this article, I have said nothing about the Roman Catholic Church as I have excluded it from the denominational world. However, it does not get a free ride for the question with it is whether a totally apostate church can be saved. However, that is an article for another time.

We can answer the question “Christ the Savior of the church but which one” by saying it is none of the denominations, but it is the church Jesus himself built. It is the church that follows after the New Testament church as described in the scriptures, being as nearly free from sin and error as strictness to scripture can make it. It is the church restored to what it was on the Day of Pentecost in Acts 2 in terms of initiation into it and in terms of its work, worship, and organization. 

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