Does God Really Care?

Over the course of time just about all of us are confronted with the reality of suffering and abuse not just on newscasts but in our own personal world where we live day by day and experience life up close.  Why are small precious children abused?  Why do many of them from all outward appearances not have a chance from the get-go due to the circumstances they were born into?  Why do old people often get in such horrible conditions as you find them in substantial numbers in nursing homes?  Why are people born with physical or mental disabilities?  Why do we have earthquakes that kill thousands including infants and toddlers, why cyclones, why starvation?  And the list could go on and on and on. 

Does God care?  It is easy to give up on God as one contemplates what he has seen and heard.  It is easy to lose faith.  What is the answer?  This is a subject that is important to study because there has probably never been a person who at some point in time in his or her life that has not thought about these things.  It is important that people not lose faith.  When one loses faith in God what is left?   So, it is an important study. 

I would like to say contemplating all of this that it helps immensely to rephrase the question and ask does Christ care.  I grant you that Christ is God.  Jesus says, John 10:30, "I and My Father are one." (NKJV)  In John 14:9 he says, "He who has seen me has seen the Father." (NKJV) 

Other passages teach the same thing.  "God was manifested in the flesh." (1 Tim. 3:16 NKJV)  "Shepherd (feed in the old KJV--DS) the church of God which he purchased with his own blood." (Acts 20:28 NKJV)  "'Behold, a virgin shall be with child, and bear a Son, and they shall call his name Immanuel,' which is translated, 'God with us.'" (Matt. 1:23 NKJV) 

I think we relate to Jesus who lived among us, suffered himself, and died from persecution, easier than to God in heaven although they are one.  Jesus suffered ridicule, hatred, continual persecution from his enemies in so far as they were able to do it, was continually judged to be evil, and finally was betrayed, beaten, and murdered without justice.  What a life to live.  Put yourself in his place.  During his lifetime every move he made, every word he spoke, was cast in the worst light possible by his enemies.  As far as they were concerned he could do no good.  How would you like to have people dogging you like that everyday of your adult life?  Would it wear you down?  Jesus himself suffered.  He had the same trials we face amplified and multiplied. 

His agony in the garden was such that the Bible says, "And being in agony, He prayed more earnestly.  Then His sweat became like great drops of blood falling down to the ground." (Luke 22:44 NKJV)  Vine's, An Expository Dictionary of New Testament Words, says of the word agony, denotes "severe emotional strain and anguish."  That is most certainly a definition of suffering.  Isaiah says, in Isaiah 53:3, in reference to Jesus, that he was "a man of sorrows and acquainted with grief." (NKJV) 

We too must suffer.  I would like to read a paraphrase that I believe to be accurate in terms of expressing the meaning of Rom. 8:17 from the New Living Translation.  "And since we are his children, we are his heirs.  In fact, together with Christ we are heirs of God's glory.  But if we are to share his glory, we must also share his suffering."  I hope you got the last sentence, "if we are to share his glory, we must also share his suffering." 

Jesus knew suffering.  We too must come to know it if we are to "be glorified with Him" as the NAS puts it. 

In Hebrews 5:8 the Bible says, speaking of Jesus, "although He was a Son, He learned obedience from the things which He suffered." (NAS)  Albert Barnes has an excellent comment on this in his discussion of this verse.  He says, "Some of the most valuable lessons of obedience are learned in the furnace of affliction; and many of the most submissive children of the Almighty have been made so as the result of protracted woes." 

He further says, "One of the objects of affliction is to lead us 'to obey God.'  In prosperity we forget it. We become self-confident and rebellious. 'Then' God lays his hand upon us; breaks up our plans; crushes our hopes; takes away our health, and teaches us that we 'must' be submissive to his will."  Jesus is our example.  Suffering should draw us nearer to God. 

Suffering did not begin in the twenty-first century nor has God not experienced it himself.  In Genesis 6:6 we read that due to the evil of mankind God "was grieved in his heart." (NKJV)  In the Old Testament prophets we read time and again of God's sorrow and pleading after Israel to turn from sin and evil and return to him.  In fact, why could not God justly turn the question around on us and ask does man care?  We ask does he care about us.  He could justly ask if we care about him. 

But our subject, for now, is does God care?  Let's take a look back at the Old Testament.  When God created man he placed him in the Garden of Eden.  We might well call it a Garden of Paradise for in it man could live forever in the most wonderful circumstances and most beautiful surroundings anyone could imagine.  God meant for man only the best.  He cared.  He did not place man in a slum of sorts.  He did not place man in dire poverty.  He did not give man a body that would suffer illness and pain (that came with the fall) but one capable of eternal life by eating of the tree of life which was not denied him until he sinned (compare Gen. 2:9, Gen. 3:16-17,  and Gen. 3:22-24).  God cared about his creation.  We were his and he took great joy in man that he had created, created in his own image. 

The Bible says he “blessed them.” (Gen. 1:28 NKJV)  They were to be fruitful and multiply and fill the earth (Gen. 1:28), an earth that had they been faithful to God would have been entirely a Garden of Eden worldwide.  While in the Garden, prior to their sin, God would speak directly with them, he too walked in the Garden.  Pain, suffering, and sorrow were unknown and could not be comprehended.  This was and remains God’s intent for man, that man be blessed with all the blessings God can give.  

That blessing will now, due to man’s sin, be obtained in heaven rather than on earth, a so-to-speak heavenly Garden of Eden figuratively if you will.  John, speaking by inspiration of the Holy Spirit, says of that time and that life to come that “God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying.  There shall be no more pain, for the former things have passed away.” (Rev. 21:4 NKJV)  Suffering will be done away once for all. 

God has always cared for his people and one can add to that all of mankind from the very beginning, not just the Jews.  It was sin that brought pain and suffering into the world. 

Yes, there was much suffering in the Old Testament.  Why?  A lot of it was God punishing sin.  God is so good, so pure, so holy, and so righteous that he cannot tolerate sin.  The Psalmist says, “God is angry with the wicked every day.” (Psalms 7:11 NKJV)  In reference to Jesus the Psalmist further states, “Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom.  You love righteousness and hate wickedness.” (Psalms 45:6-7 NKJV) 

We often see Jesus as just a New Testament personality but Paul in 1 Cor. 10:4 in talking about the children of Israel coming out of Egypt says that they all “drank the same spiritual drink.  For they drank of that spiritual Rock that followed them, and that Rock was Christ.” (NKJV)  Jesus existed and was just as much God back then as he is in the New Testament so when we look back and see God doing this or that in the Old Testament we are talking about Jesus just as much as we are about God the Father and the Holy Spirit. 

God’s nature is such that he cannot abide sin.  He simply cannot tolerate it.  On a human level there are also things you and I cannot tolerate.  I cannot tolerate snakes; I cannot tolerate being up high.  If I find myself in the proximity of either a snake or height something has to give immediately.  There will be no abiding either. 

Thus when God punishes sin and it brings suffering it is just a natural consequence of who God is the same as it is with you or me when our nature prevents us from putting up with that which goes against our nature. 

Is God then an uncaring God who brings about suffering because of man’s sin and does not care about man?  No!  Why not?  There are two reasons.  (1) When we are warned about a consequence that will follow an act and yet we go ahead and do the thing whose fault is it when the negative consequence results?  Say we are warned not to ignore a stop sign in our driving and we choose to disregard the warning.  Whose fault is it when we are hit by another car?  Who brought on the suffering? 

(2)  In the second place, God begs and pleads with us through his word to repent and turn from disaster and avoid the suffering.  Peter says the Lord is “longsuffering toward us, not willing that any should perish but that all should come to repentance.” (2 Peter 3:9 NKJV)  He has given us a time to repent, “Behold, now is the accepted time; behold, now is the day of salvation.” (2 Cor. 6:2 NKJV)  He pleads with us.  Hear the apostle Paul, “Now then, we are ambassadors for Christ, as though God were pleading through us:  we implore you on Christ’s behalf, be reconciled to God.” (2 Cor. 5:20 NKJV) 

Read the Old Testament prophets to see God’s great love for his people even after they have turned from him.  He says, “How can I give you up, Israel?  How can I abandon you?  Could I ever destroy you as I did Admah, or treat you as I did Zeboiim?  My heart will not let me do it!  My love for you is too strong.” (Hosea 11:8 TEV) 

Again we read in Joel 2:13, “Come back to the Lord your God.  He is kind and full of mercy; he is patient and keeps his promise; he is always ready to forgive and not punish.” (TEV)  Here is the same verse from the ESV, “Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster.”  

Jeremiah, in the book of Lamentations, is expressing sorrow over what has become of Jerusalem and his nation the result of sin but then says, “He may bring us sorrow, but his love for us is sure and strong.  He takes no pleasure in causing us grief or pain.” (Lamentations 3:32-33 TEV)  The ESV translates verse 33 with these words, “for he does not willingly afflict or grieve the children of men.”  In verses 21 and 22 of the same chapter Jeremiah says, “But this I call to mind, and therefore I have hope:  The steadfast love of the Lord never ceases; his mercies never come to an end.” (ESV)  And, by the way, who wrote the book of Lamentations expressing sorrow as one who does care?  In reality was it not the Holy Spirit, God himself? 

God has always cared but he has sometimes brought on suffering and sorrow for people’s well-being in order to bring about repentance and grant life eternal.  A good example is found in Amos 4 beginning in verse 6 and going through verse 10.  Here is a little flavor of the teaching of those verses, without quoting them all, taken from Today's English Version. 

“I was the one who brought famine to your cities, yet you did not come back to me.” (verse 6)  "The locusts ate up all your gardens and vineyards, your fig trees and olive trees.  Still you did not come back to me." (verse 9)  "I sent a plague on you like the one I sent on Egypt … Still you did not come back to me." (verse 10). 

Clearly, the purpose of this suffering God brought upon his people was for their eternal benefit.  When bad things happen to us if we are willing to learn from them we can grow spiritually stronger and have a better outlook and attitude on life and on our fellowman. 

The most compassionate man, as an example, is often the man who has himself suffered.  The man with the tenderest heart is often a man who has himself experienced sorrow, pain, and personal suffering.  The most uncaring are those who have no idea even what these things are. 

The Hebrew writer tells us quoting from the Old Testament, "My son, do not despise the chastening of the LORD, Nor be discouraged when you are rebuked by Him; For whom the LORD loves He chastens, And scourges every son whom He receives." (Heb. 12:5-6 NKJV) 

Then in verse 10 of Hebrews 12 he says of this chastening that God does it "for our profit, that we may be partakers of His holiness." (NKJV)  God does not chasten a person for that person's righteousness but for his sins.  Albert Barnes the commentator says "the idea is, not that God will afflict his people in general, but that if they wander away he will correct them for their faults."  Since we all sin we all need correction from time to time.  Part of our suffering is to make us more what we ought to be rather than what we have been. 

So we can explain much suffering that occurs.  We know of man's sin and man's cruelty and injustice to his fellow man.  We know we need chastening and will receive it for our good.  But, no man alive can explain all the suffering that occurs in the world.  If God had not told us by inspiration who could possibly known why Job a righteous man in no need of chastening suffered as he did?  Job himself did not understand it and was questioning God. 

In Job chapters 38-41 God speaks to Job without directly answering the question as to why.  In summarizing, he says who is man to question God's wisdom and power.  God has his reasons often behind the scenes where we will never see them in this life.  Who is to say but what it was God's intent to make Job an enduring example of perseverance for all generations to come?  That is certainly what he became.  James says, James 5:10-11, that Job is just such an example. 

Why did Joseph suffer so?  Betrayed by family, sold into slavery, put unjustly into prison, he had lost the love of family, and hope appeared to be non-existent.  His faith carried him through but his suffering could have caused him to give up on God.  He did not.  Neither should we.  

But, why did Joseph suffer?  He tells his brothers years later that while they had meant evil against him God meant it for good "to preserve many people alive."  (Gen. 50:20 NASU)  There was a great famine that came and through Joseph's leadership and the wisdom God gave him food was stored up so that thousands of people were saved from starvation including Joseph's own family.  God knows what he is doing even when man suffers.  He is able to bring good even from evil, even from suffering.  

In this life we will never have the answers we desire as to why there is all the suffering there is in the world.  Earthquakes that kill tens of thousands, cyclones that do the same, babies dying, things we will never understand while in this life.  But God knows what and why and who and I would add one other thought.  Death is not always the tragedy it may seem.  Who knows how glorious heaven will be?  Infants and children who die in their youth will be eternally in heaven--happy, safe, and free.  Do we believe heaven is a better place than here?  If so, then they are happy who depart this earth while children.  

As for Job and his suffering, James says this, "You have heard of the perseverance of Job and seen the end intended by the Lord--that the Lord is very compassionate and merciful." (James 5:11 NKJV)  The Bible says, Job 42:12, that "the LORD blessed the latter days of Job more than his beginning." (NKJV)  God does care.  Peter instructs us to cast all of our care or anxiety upon him, "because He cares for you." (1 Peter 5:7 NAS) 

In closing, I ran across a song on YouTube the other day that hit home and opened my eyes to a Bible verse in a way I had never known it before.  The song was entitled "His Eye Is On The Sparrow."  

You remember the verses, Luke 12:6-7 (NKJV), "Are not five sparrows sold for two copper coins?  And not one of them is forgotten before God.  But the very hairs of your head are all numbered.  Do not fear therefore; you are of more value than many sparrows."  

If God does not forget even the sparrow, if he cares, then God cares for me.  As the song goes, "His eye is on the spar­row, and I know He watch­es me."  What a wonderful comforting thought.  God does care.  Do not let the suffering and sorrow that comes your way discourage you.  Remember Jesus too suffered and he knows.  God's eye is on the sparrow and he watches over you. 

I would like you to know how this song came to be by the person who wrote the words - a Mrs. Martin.

"Early in the spring of 1905, my hus­band and I were so­journ­ing in El­mi­ra, New York. We con­tract­ed a deep friend­ship for a cou­ple by the name of Mr. and Mrs. Doo­lit­tle—true saints of God. Mrs. Doo­lit­tle had been bed­rid­den for nigh twen­ty years. Her hus­band was an in­cur­a­ble crip­ple who had to pro­pel him­self to and from his bus­i­ness in a wheel chair. De­spite their af­flict­ions, they lived hap­py Christ­ian lives, bring­ing in­spir­a­tion and com­fort to all who knew them. One day while we were vi­sit­ing with the Doo­lit­tles, my hus­band com­ment­ed on their bright hope­ful­ness and asked them for the se­cret of it. Mrs. Doo­lit­tle’s re­ply was sim­ple: “His eye is on the spar­row, and I know He watch­es me.” The beau­ty of this sim­ple ex­press­ion of bound­less faith gripped the hearts and fired the imag­in­a­tion of Dr. Mar­tin and me. The hymn “His Eye Is on the Spar­row” was the out­come of that ex­per­i­ence.” *

Civilla Martin

Bedridden for 20 years and a husband confined to a wheel chair and yet she believes God cares for her and has faith.  We complain and say God does not care and yet our suffering is generally far less severe than was hers.

"And the ransomed of the LORD shall return,  And come to Zion with singing, With everlasting joy on their heads,  They shall obtain joy and gladness,  And sorrow and sighing shall flee away."  (Isa. 35:10 NKJV) 

God does care and has great and wondrous plans for you and me.  

* Source of quote:  http://www.cyberhymnal.org/htm/h/i/hiseyeis.htm

While this is being posted in Dec. 2022 it is an old article written years ago and so the source link given above may or may not be available nowadays.

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Christ and Baptism in Colossians

The fact that baptism is essential to becoming a Christian and being saved is written on page after page in the New Testament despite being rejected by most who call themselves Christians.  I have never understood how something so clearly taught can so readily be rejected by so many other than through the power that tradition and religious heritage exerts on people.

Error believed has the same faith effect upon a man or woman as truth believed and can thus provide peace and comfort until the time truth exerts itself with such force that it cannot be denied.  Saul, before he became Paul the apostle, believed error and acted in all good conscience (Acts 23:1) while persecuting Christ (Acts 26:14).  He believed error and was at perfect peace with himself while sinning continually -- that is until the force of truth was exerted with power on him on the road to Damascus. 

Sincerity will never change error into truth nor will it ever lead to a pardon for disobedience.  The fact that Eve was deceived by Satan in the garden did not free her of her sin.  “And it was not Adam who was deceived, but the woman being quite deceived, fell into transgression.” (1 Tim. 2:14 NAS)  We need to read the Bible, even more, we need to study it, “a workman who does not need to be ashamed, handling accurately the word of God.” (2 Tim. 2:15 NAS)  We need to read the book of Colossians and see what it teaches about Christ and baptism.  What Paul teaches there he teaches elsewhere in the New Testament as well.

“Christ in you, the hope of glory,” (Col. 1:27 NAS) is a central theme of the first two chapters of the book of Colossians.  Christ is all that is needed in a person’s life for in him “are hidden all the treasures of wisdom and knowledge.” (Col. 2:3 NAS)  In him we are “made complete.” (Col. 2:10 NAS)  We are not therefore to be taken “captive through philosophy and empty deception, according to the tradition of men.” (Col. 2:8 NAS)  We are not to submit ourselves to decrees “in accordance with the commandments and teaching of men.” (Col. 2:22 NAS)

With Christ we have all we need and should thus stay far away from all impositions upon our faith not found in the word of Christ which is just another way of saying stay away from the commandments of men.  “Anyone who goes too far (‘Lit., goes on ahead’-side margin note in the NAS reference edition, 1963 and 1995 – DS) and does not abide in the teaching of Christ, does not have God.” (2 John 9 NAS)

In chapter 2 Paul lists some examples of things we should not concern ourselves with because of men--food, drink, respect to festivals, new moons, and Sabbath days. (Col. 2:16); he does likewise in verses 21 and 23.  In 1 Tim. 4:3 he speaks of “men who forbid marriage and advocate abstaining from foods” going so far as to refer to such teachings as “doctrines of demons.” (NAS)  Does this remind you of any famous religious bodies today?  I remember when going to a state university back in the 60’s when Friday’s (I believe it was a Friday--it has been a long time ago) were special days in the college cafeteria because of what one religious body could and could not eat on that day.  Their numbers were such that they had that influence on the menu.

The bottom line is Christ is all a Christian needs.  Christ is found in his word and not in things that cannot be found in his word.  If one cannot find a book, chapter, and verse for his teaching and practice in the New Testament then his doctrine ought to be ignored.  This eliminates all creed books, church councils making decisions, etc.  Christ is the head of the church, “He is also head of the body, the church.” (Col. 1:18 NAS)  “He is the head over all rule and authority.” (Col. 2:10 NAS)  He says directly, “All authority has been given to me in heaven and on earth.” (Matt. 28:18 NAS)  Paul teaches in the book of Colossians that all we need is Christ, him and him alone, him and nothing else.  Christ is found in his word and not outside it in someone else’s ideas, thoughts, or imaginations, or as Paul says in the NAS “in self-made religion.” (Col. 2:23) 

If Christ in me is “the hope of glory” (Col. 1:27 NAS) how does Paul tell us this is brought about?  One must remember Paul is writing to people who have already heard, believed, and obeyed the gospel and thus are already Christians.  He says they had already been “delivered…from the domain of darkness, and transferred…to the kingdom of his beloved son, in whom we have redemption, the forgiveness of sins.” (Col. 1:13-14 NAS)  How had that happened?

The answer is found in Col. 2:11-13, “And in him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; having been buried with him in baptism, in which you were also raised up with him through faith in the working of God, who raised him from the dead.  And when you were dead in your transgressions and the uncircumcision of your flesh, he made you alive together with him, having forgiven us all our transgressions.” (NAS)

The passage begins with the phrase “in him.”  In him, in Christ, is life, a new creation.  While Paul is speaking of a spiritual circumcision here in Colossians back in Galatians he speaks of a physical one when he says that the physical one does not matter one way or another but he says there is something that does matter -- a new creation.  “For neither is circumcision anything, nor uncircumcision, but a new creation.” (Gal. 6:15 NAS)  The side margin note in the New American Standard Version (reference edition previously referred to) says “Or, creature.”  That is what matters.  “Therefore if any man is in Christ, he is a new creature; the old things passed away; behold, new things have come.” (2 Cor. 5:17 NAS)

Only in Christ does this spiritual circumcision take place in which “the removal of the body of the flesh” occurs.  One is baptized into Christ.  We are, Paul’s exact words, “baptized into Christ Jesus.” (Rom. 6:3)  See also Gal. 3:27.  It is “in him” where we “were also circumcised with a circumcision made without hands.” (Col. 2:11 NAS)

Paul in talking about this circumcision in Col. 2 connects it directly with “having been buried with him in baptism.” (Col. 2:12 NAS)  The body of flesh, or as Paul calls it in Romans the “old self” (Rom. 6:6 NAS), is put to death in baptism for we are baptized “into death” (Rom. 6:4 NAS) but the good news is “you were also raised up with him through faith in the working of God,” (Col. 2:12 NAS) “he made you alive together with him.” (Col. 2:13 NAS)  But, this one who is made alive is a new man.  He is not the man that went down into the water and died.  This one that comes up from the water “made… alive together with him” (Col. 2:13 NAS) was raised to “walk in newness of life” (Rom. 6:4 NAS) for he is a new creation in Christ (2 Cor. 5:17 NAS).

He forgave the Colossians all their transgressions.  When?  When upon their faith they repented and were “baptized in the name of Jesus Christ for the forgiveness of your sins.” (Acts 2:38 NAS)  This is what was required on the Day of Pentecost when the first gospel sermon was preached by Peter; Paul teaches the same thing to the Colossians.  Does one want to say Peter and Paul were at odds?

There are a few other passages in Colossians teaching the same truth.  Paul in Col. 2:20 speaking to the Colossians says, “if you have died with Christ.” (NAS)  He is not expressing doubt but emphasizing a point.  He is saying, in so many words, if you are a Christian “why, as if you were living in the world, do you submit yourself to decrees?” (Col. 2:20 NAS)  Question--how does one die with Christ?  He says, “if you have died with Christ.”  The answer is found in inspired words, “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into his death?” (Rom. 6:3 NAS)  Thus Paul teaches baptism in a verse many overlook without a thought.  We died with Christ in baptism.

Another verse along the same line is found in Col. 3:1, “If then you have been raised up with Christ, keep seeking the things above.” (NAS)  You cannot be raised up with Christ unless you have first been buried with him, can you?  “We have been buried with Him through baptism into death.” (Rom. 6:4 NAS)  Paul goes on in that same verse, “as Christ was raised from the dead…so we too might walk in newness of life.” (NAS)  When do we do that?  When we arise from the waters of baptism.  Many think they have been raised up with Christ who have never been buried with him.  Only in baptism is one raised up from spiritual death to spiritual life.

Paul says to the Colossians in Col. 3:3, “you have died.” (NAS)  We know how and when they died from what we have already read and studied but the question for men today is have we died and risen again as they did?

I close this with one more passage, Col. 3:9-10, “Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the one who created him.” (NAS)  When does one lay aside the old self?  Paul speaks of having “died to sin” in Rom. 6:2.  When one dies to sin the old self has been laid aside.  We die to sin, and thus to the old self, in baptism.  “We have been buried with him through baptism into death.” (Rom. 6:4 NAS)  Death to what?  To ask is to answer -- death to sin.  When we were baptized (if we were) “our old self was crucified with him, that our body of sin might be done away with.” (Rom. 6:6 NAS)  “He who died is freed from sin.” (Rom. 6:7 NAS)

The book of Colossians teaches clearly that salvation is found in Christ and that Christ is all any man or woman needs for salvation.  However, there are many today who are in error concerning how one enters into salvation in Christ Jesus.  Remember it is, “Christ in you, the hope of glory.” (Col. 1:27 NAS)  Why not clothe yourself with Christ which Paul says in Gal. 3:27 is done by being baptized into Christ?  “For all of you who were baptized into Christ have clothed yourself with Christ.” (Gal. 3:27 NAS)  If you are clothed with Christ then certainly, if you live faithfully, you have “Christ in you, the hope of glory.” (Col. 1:27 NAS)

Remember it was Jesus himself who said, “He who has believed and has been baptized shall be saved.” (Mark 16:16 NAS).  It is man who has said, “He who has believed and has not been baptized shall be saved.”  One gets to choose – choose Jesus’ way or man’s way.  The book of Colossians teaches you ought to choose Jesus’ way over man’s.

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Born Again At The Point Of Faith? - John 1:12-13

Many believe and many teach and preach that a person is born again (becomes a Christian) at the moment they come to believe in Jesus as the Savior.  This is a common misconception.  At first glance, without some thought, John 1:12-13 seems to support that idea.  The reality is that it does not.  But, let us read the passage. 

John 1:12-13, from the New American Standard Bible New Testament Reference Edition Version 1963, reads as follows:  "(12) But as many as received Him, to them He gave the right to become children of God, even to those who believe in his name:  (13) who were born not of blood, nor of the will of the flesh, nor of the will on man, but of God." 

You can immediately see (if you are a careful student) that as written verse 12 is in conflict with verse 13.  Verse 12 says that those who believe have the right to become God's children, meaning they are not yet--not at the point of belief.  Yet, verse 13 says they were born of God. 

How does one deal with this apparent contradiction?  If you have a New American Standard Reference Edition Bible from 1995, or for that matter the New Testament reference edition I quoted from above, you will find in the reference notes on verse 13 that the word "born" could have been "begotten," it was a translator’s choice.  In fact, the Analytical-Literal Translation uses the word "begotten" as does the Literal Standard Version and Young’s Literal Translation.    Use the word "begotten" and the conflict between verses 12 and 13 disappears. 

How do we know the word "begotten" is the correct word to use here when either "begotten" or "born" can be used with justification as a translation of the Greek?  There are three reasons.  (1) The Bible cannot contradict itself and be true.  Use the word "born" here and you have a contradiction between the two verses.  (2) There is always a begetting before a birth.  (3) By Paul's conversion experience. 

Paul (known as Saul at that time) most certainly believed when confronted by Jesus himself on the road to Damascus (Acts 22) but when Ananias came to him 3 days later he told Paul to "'Arise, and be baptized, and wash away your sins, calling on his name.'" (Acts 22:16 NAS)  Do you not find it strikingly strange that a man who believes with his whole heart still has sins 3 days later?  It shouldn't because Paul was begotten three days earlier, not yet born again. 

Jesus says water is a part of the new birth (John 3:1-7, see verse 5).  When we understand what is involved in the new birth, thus understanding how one becomes a Christian, we will know when to use the word "begotten" versus "born."  Remember as a correct translation of the Greek either word is correct but there are times when the context demands one or the other.  In John 1:13 there is really no choice unless you desire a Bible contradiction in which case the Bible cannot be true. 

When you understand John 1:12-13 you will understand that faith alone is not enough to make you a child of God no matter what anyone tells you.  If you are saved by faith alone Ananias lied to Paul in Acts 22 for Paul, being a strong believer in Christ, had no sins to be washed away. 

The believing world may hate it but baptism is a part of what makes one a Christian, born again.  Jesus says so in John 3:5 for being in the kingdom of God is equivalent to being a Christian.  If you disagree you are disagreeing with Jesus, not with me.

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Christianity and Multiculturalism

How does Christianity relate to the concept of multiculturalism?  The answer to that depends in large part on one's definition of multiculturalism and there are many definitions of it as you see when you begin researching the topic.  For this article, I will define it as the idea that all cultures are of equal value, none to be judged as superior to another, that society should be oriented around groups versus a common concept of a single united "we" working as a unit, that diversity is more important than unity.  It is a desire not for assimilation and oneness but for difference.  One site I looked at used the term "the politics of difference."  Often proponents of the concept argue that in democracies it is majority rule and thus minorities are held down and discriminated against.  The desire is to withdraw from the majority culture.

What does the Bible have to say, if anything, on the topic?  1 Cor. 1:10 reads as follows:  "Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment." (NKJV)  Here we have a plea not for diversity but rather unity which brings up the question of whether or not Christianity is a multicultural religion.  If it is then in what sense is it?

That the gospel should be taken into the entire world and preached to every creature is clearly taught in the Great Commission.  "And he (Jesus--DS) said to them, 'Go into all the world and preach the gospel to every creature.  He who believes and is baptized will be saved; but he who does not believe will be condemned.'" (Mark 16:15-16 NKJV)  God is "the Savior of all men" (1 Tim. 4:10 NKJV), not just the Savior of one nationality, or one language, or one race of people.  In this sense then certainly the gospel is multicultural.  Where you live, what color your skin is, what language you speak, whether or not you are rich or poor, handsome or plain, educated or uneducated, young or old, the way you dress, or what you eat, or the kind of work you do, etc., has nothing at all to do with God's desire to see you be saved.  "God our Savior…desires all men to be saved and to come to the knowledge of the truth." (1 Tim. 2:3-4 NKJV)  Neither does any of that have anything at all to do with a true Christian's love for you as a brother or sister in Christ or in his/her desire to see you have the opportunity to become a fellow Christian if you are not already one. 

However, the word multiculturalism as it is often being used today (2011) in American society conveys the idea that every culture is to be embraced as it is and that all have equal value.  Does the Bible teach this to be the truth?  Can one become a Christian and then just go back and partake freely of whatever his society (culture) offers up? 

When Paul came to Athens, in Acts 17:16, the Bible says, "Now while Paul waited for them at Athens, his spirit was provoked within him when he saw that the city was given over to idols." (NKJV)  Was Athenian culture to be embraced?  In Ephesus their culture called for the worship of the goddess (idol) Diana (see Acts 19).  Was this a culture Christians ought to value or embrace? 

If every culture has value in its own right why did God destroy Sodom and Gomorrah?  If every culture is good why did God drive out the inhabitants of Canaan before the Israelites?  If you do not know you can find out by reading Lev. 18 and Lev. 20.  God in both chapters list a long list of sins and then says in Lev. 18:24-25, "Do not defile yourselves with any of these things; for by all these the nations are defiled, which I am casting out before you.  For the land is defiled; therefore I visit the punishment of its iniquity upon it, and the land vomits out its inhabitants." (NKJV)  In the next verse, he says of those sins, "You…shall not commit any of these abominations." (Lev. 18:26 NKJV)  Compare this with his statement in Lev. 20:23 of similar import after reading the sins listed in the earlier part of that chapter. 

What were some of these sins?  Here is a sample--burning to death in fire one's children as a sacrifice to the idol God Molech (Lev. 18:21, Lev. 20:2-5), having sexual relations with animals (Lev. 18:23, Lev. 20:15-16), cursing one's father or mother (Lev. 20:9), homosexuality (Lev. 18:22, Lev. 20:13), and you can read the rest if you so desire to turn to those chapters and read them for yourself.  Now here is the point--did God value these cultures he destroyed?  Did he think one culture was as good as another? 

Now do not get me wrong.  Every man has sinned and fallen short of the glory of God (Rom. 3:23) and there is no doubt the same can be said of all nations.  None are perfect.  But are we to say because of that all are equally good or equally bad?  Whether we are talking about nations, cultures, or congregations some are better than others, at least at a given point in time, or if you want to put it another way some are not as bad as others.  As you read about the seven churches of Asia in Rev. 2 and 3 you immediately see not all were equal in standing before God at that particular time.  Compare the church at Philadelphia, for example, with the church at Sardis or the church at Laodicea. 

Does one wish to value Nazi Germany and its culture back during the reign of the Nazis?  How about Russia under Stalin?  Does one honestly believe that sharia law is as good as democracy (say Afghanistan versus the U.S.)?  What happens to Christianity if Islamic law ever becomes the law of the land?  Are the women in democratic countries looking forward to that time with eager anticipation? 

Is one culture, one belief system, one ideology just as good as another?  What if the other guy's culture (say Iran's for example) says you ought to be destroyed (in Iran's case destroy Israel)?  If one guy's culture says it is a glorious thing to strap on an explosive device on your son or daughter and have them go off and kill themselves what difference does it make if you are a multiculturalist who believes all cultures are to be equally valued for who are you to judge?  

When the children of Israel entered the Promised Land the idea was not incorporating two cultures into one but destroying one--the one that for that moment was most evil.  God was not a multiculturalist.  It is utter folly to value equally every culture and to say no culture has any claim to be superior to another.  Some cultures need destroying, not embraced and built up--Nazi Germany, the Japanese culture of WWII days, the Khmer Rouge, and you can probably add to the list without any additional help from me.   

By its very nature multiculturalism is antagonistic to Christianity for it puts sin and righteousness on an equal plain; it basically says there is no sin for there can be no value judgment.  One can say the Bible supports not being judgmental.  Generally, Matt. 7:1 is quoted as a proof passage where Jesus said, "Judge not, that you be not judged." (NKJV)  This is one of the most abused and misrepresented passages in the Bible.  Read in context one very quickly comes to verse 6 which says, "Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces." (Matt. 7:6 NKJV--Jesus speaking)  Who is to judge who the dog is or who the swine is?  You are the one who is to do it.  You have to make that judgment.  The Bible does not, contrary to popular opinion, prohibit judging but only unjust judgment.  "Judge with righteous judgment," Jesus said (John 7:24 NKJV). 

To make no judgments at all, and yes I am speaking of value judgments, opposes everything taught in the New Testament and in life.  The New Testament praises those who because of full age are able to absorb solid food, "that is, those who by reason of use have their senses exercised to discern both good and evil." (Heb. 5:14 NKJV)  To discern is to judge.  "Do you not know that the saints will judge the world? … We shall judge angels?  How much more, things that pertain to this life?" (1 Cor. 6:2-3 NKJV)  Paul was being critical of the church at Corinth because they refused to judge?  "I say this to your shame.  Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren?" (1 Cor. 6:5 NKJV) 

In life in general do we desire that our children go out into the world unwilling or unable to make value judgments?  Do we send them out without guidance or direction?  Is it our desire that they place the same value on the culture of a gang in an urban area as they do on the culture of a Christian brotherhood of believers?  We sometimes hear talk of the drug culture.  Are all cultures of equal value?  Should no judgments be made? 

Christianity is multicultural in the sense that was earlier stated in this article in that it is a gospel made for all without restrictions based on race, sex, nationality, economic or social status, etc.  However, once one becomes a Christian we are to become "one" people.  "He himself is our peace, who has made both one (a reference to Jew and Gentile of which all mankind is one or the other--DS), and has broken down the middle wall of division between us, having abolished in his flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in himself one new man from the two, thus making peace, and that he might reconcile them both to God in one body through the cross." (Eph. 2:14-16 NKJV)  The end is not humanity divided as it once was between Jew and Gentile but now united as "one new man."  "There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus." (Gal. 3:28 NKJV) 

Jesus’ long prayer in John 17 includes this, "I do not pray for these alone but also for those who will believe in me through their word; that they all may be one." (John 17:20-21 NKJV)  I would also recall to the reader's memory the verse that began this article, 1 Cor. 1:10, where the plea was (should we say command?) "that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment." (NKJV) 

Christianity does not do away with culture, not mine, not yours, not anyone's.  We all do not have to start eating the same foods, observe the same holidays, learn to speak the same language, wear the same style of clothes, etc.  However, our allowance for diversity must end where the pages of the New Testament speak giving us law to abide by, the law of Christ. 

Some might argue for multiculturalism in view of the fact that Christendom is divided into hundreds, if not even thousands, of denominations.  It is a poor argument to make.  Why?  Because God condemned anything but unity and it is an utter failure in men and their character, or an acknowledgment of their ignorance of scripture, when they rejoice that every man has a church of his choice different from all others in items of faith and practice when Christ prayed for just the opposite.  When men prefer division to unity the failure is in the men. 

Some multiculturalists fear that to not accept multiculturalism will only lead to trouble, division, and possibly even to violence or war.  The truth is just the opposite.  People have not gone to war because they were united as one but because they were divided.  Two people that agree and see eye to eye are not in danger of conflict with one another.  The American Civil War did not start because of unity of belief and practice but because of disunity.  

Neither America nor any other nation has anything to fear from within when all are in general agreement.  We have been a strong country in a large part because every family that came to our borders came not to remain what they once were (you name the nationality or country) but because they wanted to be something new--an American.  My family background is British by DNA but German in more recent descent.  My family has not considered itself either British or German for many generations.  We are not Germans living in America, not German-Americans, we are Americans. 

I fear while hoping I am wrong that we are trying to promote in multiculturalism an ideology that will lead those living in our nation as immigrants to have first allegiance not to America but to the nation or culture from whence they came.  What then?  Trouble!  Disunity!  A warring among ourselves!  That is certainly a possibility. 

So it is in Christianity.  When we become a Christian we are supposed to leave the old world and its ways from whence we came behind us.  We are to become a "new creation" (2 Cor. 5:17, Gal. 6:15, Rom. 6:4).  "Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new." (2 Cor. 5:17 NKJV)  One cannot be a new creation without being literally a new creation meaning he has to put off the old man and put on the new man (Eph. 4:21-24).  The old life, the old way of thinking and doing as one pleased, of doing what everyone else around us was/is doing is over.  The new life is one of faith and obedience to the word of God, to Jesus.  In so far as Christians bring their lives into accordance with that standard of conduct there will be unity of faith and practice.  

The goal of Christianity as it relates to culture is to make all people one, one in Christ.  There is only one way to do that--teaching the gospel to those who are then given the option through free will of either the obedience of faith or a rejection of the faith.  It is a personal choice that must come from the heart of the individual.  There is no such thing as forced obedience to the gospel.  Maybe the God (?) of Islam can accept converts at the point of a gun but the God of Christianity will not. 

The God of Christianity desires man's love.  Love cannot be forced.  It comes through getting to know the one who will become through our learning of him the beloved.  If a man sticks a gun in your back to convert you to his God you quickly learn what kind of God he worships--one who believes in bullets, blood, and guts. 

Some (most?) misunderstand Christianity thinking it has caused wars in the past, the Middle Ages.  It is simply not true for Catholicism is a religion separate from Christianity that does not depend on the Bible for its existence.  The Bible alone will never make one a Catholic, will never give you a Pope, will never allow you to pray to or worship the Virgin Mary, etc., etc., etc.  Catholics, if informed at all, will readily admit it is the teaching of their church that has the primacy and that the New Testament alone is insufficient.  Christianity is found in the pages of the New Testament, not outside it. 

Protestantism is not Christianity.  No man can take the New Testament and show where Jesus ever established a denomination (you can fill in any denominational name you want).  Every one of them was established hundreds and hundreds of years after Christ built his church starting on the Day of Pentecost in Acts 2 thus they are not the church he established.  Furthermore, it takes along with faith, repentance, and confession of Christ, baptism to make a Christian which virtually every denomination denies and rejects.  Peter said baptism was for the remission of sins (Acts 2:38), that it saves us (1 Peter 3:21), but they deny it making Peter out as one who despite being inspired had no idea what he was talking about.  As for Ananias telling Paul to "arise and be baptized, and wash away your sins" (Acts 22:16) he too was deluded according to denominational doctrine. 

No, let the Catholics and Protestants war all they want back in the Middle Ages.  It had nothing to do with Christianity.  Christianity is a striving for one culture (one belief, one mind) but only through teaching and persuasion as a means of obtaining that.  When you find the passage in the New Testament that shows a disciple taking up arms to promote the cause of Christ please write me and let me know where you find it.  Jesus himself said, "My kingdom is not of this world." (John 18:36 NKJV)  "The kingdom of God is within you." (John 17:21 NKJV)  It is found in the heart of the man who has become a true disciple of Jesus, who has become a Christian. 

Christians love people of all other races, nationalities, and cultures.  I write as an American Christian but Jesus was not an American.  Does his race or nationality matter?  Does any man's race or nationality matter?  No!  Paul said, "We regard no one according to the flesh.  Even though we have known Christ according to the flesh, yet now we know him thus no longer.  Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new." (2 Cor. 5:16-17 NKJV)  As Paul said, "we regard no one according to the flesh." 

One of the great experiences of my life was going to college and becoming acquainted with people of other races and from foreign lands and cultures.  It greatly enriched my life, a country boy from rural white America.  My personal doctor today, a man I like and a wonderful doctor, is from India.  I am glad we have restaurants today specializing in food from almost every nation in the world.  Cultural diversity is a wonderful thing in its place but we have to understand it has its place.  There are limits to it.  Go too far with it and it divides us into competing and warring factions and brings strife and trouble and sometimes even violence and war. 

God's way is always best, "be perfectly joined together in the same mind and in the same judgment." (1 Cor. 1:10 NKJV)  In doing so we will have peace and tranquility, be happy with one another, and at peace with God.  Both as a nation and as Christians there is much truth in the adage that united we stand and divided we fall or at least fail to achieve what could have been achieved had we stood together as one united people.      

[This article was written in 2011 and posted today with only the slightest bit of editing.  The thinking is it has more relevance today than 11 years ago when it was first written.]

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