Christ and Baptism in Colossians

The fact that baptism is essential to becoming a Christian and being saved is written on page after page in the New Testament despite being rejected by most who call themselves Christians.  I have never understood how something so clearly taught can so readily be rejected by so many other than through the power that tradition and religious heritage exerts on people.

Error believed has the same faith effect upon a man or woman as truth believed and can thus provide peace and comfort until the time truth exerts itself with such force that it cannot be denied.  Saul, before he became Paul the apostle, believed error and acted in all good conscience (Acts 23:1) while persecuting Christ (Acts 26:14).  He believed error and was at perfect peace with himself while sinning continually -- that is until the force of truth was exerted with power on him on the road to Damascus. 

Sincerity will never change error into truth nor will it ever lead to a pardon for disobedience.  The fact that Eve was deceived by Satan in the garden did not free her of her sin.  “And it was not Adam who was deceived, but the woman being quite deceived, fell into transgression.” (1 Tim. 2:14 NAS)  We need to read the Bible, even more, we need to study it, “a workman who does not need to be ashamed, handling accurately the word of God.” (2 Tim. 2:15 NAS)  We need to read the book of Colossians and see what it teaches about Christ and baptism.  What Paul teaches there he teaches elsewhere in the New Testament as well.

“Christ in you, the hope of glory,” (Col. 1:27 NAS) is a central theme of the first two chapters of the book of Colossians.  Christ is all that is needed in a person’s life for in him “are hidden all the treasures of wisdom and knowledge.” (Col. 2:3 NAS)  In him we are “made complete.” (Col. 2:10 NAS)  We are not therefore to be taken “captive through philosophy and empty deception, according to the tradition of men.” (Col. 2:8 NAS)  We are not to submit ourselves to decrees “in accordance with the commandments and teaching of men.” (Col. 2:22 NAS)

With Christ we have all we need and should thus stay far away from all impositions upon our faith not found in the word of Christ which is just another way of saying stay away from the commandments of men.  “Anyone who goes too far (‘Lit., goes on ahead’-side margin note in the NAS reference edition, 1963 and 1995 – DS) and does not abide in the teaching of Christ, does not have God.” (2 John 9 NAS)

In chapter 2 Paul lists some examples of things we should not concern ourselves with because of men--food, drink, respect to festivals, new moons, and Sabbath days. (Col. 2:16); he does likewise in verses 21 and 23.  In 1 Tim. 4:3 he speaks of “men who forbid marriage and advocate abstaining from foods” going so far as to refer to such teachings as “doctrines of demons.” (NAS)  Does this remind you of any famous religious bodies today?  I remember when going to a state university back in the 60’s when Friday’s (I believe it was a Friday--it has been a long time ago) were special days in the college cafeteria because of what one religious body could and could not eat on that day.  Their numbers were such that they had that influence on the menu.

The bottom line is Christ is all a Christian needs.  Christ is found in his word and not in things that cannot be found in his word.  If one cannot find a book, chapter, and verse for his teaching and practice in the New Testament then his doctrine ought to be ignored.  This eliminates all creed books, church councils making decisions, etc.  Christ is the head of the church, “He is also head of the body, the church.” (Col. 1:18 NAS)  “He is the head over all rule and authority.” (Col. 2:10 NAS)  He says directly, “All authority has been given to me in heaven and on earth.” (Matt. 28:18 NAS)  Paul teaches in the book of Colossians that all we need is Christ, him and him alone, him and nothing else.  Christ is found in his word and not outside it in someone else’s ideas, thoughts, or imaginations, or as Paul says in the NAS “in self-made religion.” (Col. 2:23) 

If Christ in me is “the hope of glory” (Col. 1:27 NAS) how does Paul tell us this is brought about?  One must remember Paul is writing to people who have already heard, believed, and obeyed the gospel and thus are already Christians.  He says they had already been “delivered…from the domain of darkness, and transferred…to the kingdom of his beloved son, in whom we have redemption, the forgiveness of sins.” (Col. 1:13-14 NAS)  How had that happened?

The answer is found in Col. 2:11-13, “And in him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; having been buried with him in baptism, in which you were also raised up with him through faith in the working of God, who raised him from the dead.  And when you were dead in your transgressions and the uncircumcision of your flesh, he made you alive together with him, having forgiven us all our transgressions.” (NAS)

The passage begins with the phrase “in him.”  In him, in Christ, is life, a new creation.  While Paul is speaking of a spiritual circumcision here in Colossians back in Galatians he speaks of a physical one when he says that the physical one does not matter one way or another but he says there is something that does matter -- a new creation.  “For neither is circumcision anything, nor uncircumcision, but a new creation.” (Gal. 6:15 NAS)  The side margin note in the New American Standard Version (reference edition previously referred to) says “Or, creature.”  That is what matters.  “Therefore if any man is in Christ, he is a new creature; the old things passed away; behold, new things have come.” (2 Cor. 5:17 NAS)

Only in Christ does this spiritual circumcision take place in which “the removal of the body of the flesh” occurs.  One is baptized into Christ.  We are, Paul’s exact words, “baptized into Christ Jesus.” (Rom. 6:3)  See also Gal. 3:27.  It is “in him” where we “were also circumcised with a circumcision made without hands.” (Col. 2:11 NAS)

Paul in talking about this circumcision in Col. 2 connects it directly with “having been buried with him in baptism.” (Col. 2:12 NAS)  The body of flesh, or as Paul calls it in Romans the “old self” (Rom. 6:6 NAS), is put to death in baptism for we are baptized “into death” (Rom. 6:4 NAS) but the good news is “you were also raised up with him through faith in the working of God,” (Col. 2:12 NAS) “he made you alive together with him.” (Col. 2:13 NAS)  But, this one who is made alive is a new man.  He is not the man that went down into the water and died.  This one that comes up from the water “made… alive together with him” (Col. 2:13 NAS) was raised to “walk in newness of life” (Rom. 6:4 NAS) for he is a new creation in Christ (2 Cor. 5:17 NAS).

He forgave the Colossians all their transgressions.  When?  When upon their faith they repented and were “baptized in the name of Jesus Christ for the forgiveness of your sins.” (Acts 2:38 NAS)  This is what was required on the Day of Pentecost when the first gospel sermon was preached by Peter; Paul teaches the same thing to the Colossians.  Does one want to say Peter and Paul were at odds?

There are a few other passages in Colossians teaching the same truth.  Paul in Col. 2:20 speaking to the Colossians says, “if you have died with Christ.” (NAS)  He is not expressing doubt but emphasizing a point.  He is saying, in so many words, if you are a Christian “why, as if you were living in the world, do you submit yourself to decrees?” (Col. 2:20 NAS)  Question--how does one die with Christ?  He says, “if you have died with Christ.”  The answer is found in inspired words, “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into his death?” (Rom. 6:3 NAS)  Thus Paul teaches baptism in a verse many overlook without a thought.  We died with Christ in baptism.

Another verse along the same line is found in Col. 3:1, “If then you have been raised up with Christ, keep seeking the things above.” (NAS)  You cannot be raised up with Christ unless you have first been buried with him, can you?  “We have been buried with Him through baptism into death.” (Rom. 6:4 NAS)  Paul goes on in that same verse, “as Christ was raised from the dead…so we too might walk in newness of life.” (NAS)  When do we do that?  When we arise from the waters of baptism.  Many think they have been raised up with Christ who have never been buried with him.  Only in baptism is one raised up from spiritual death to spiritual life.

Paul says to the Colossians in Col. 3:3, “you have died.” (NAS)  We know how and when they died from what we have already read and studied but the question for men today is have we died and risen again as they did?

I close this with one more passage, Col. 3:9-10, “Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the one who created him.” (NAS)  When does one lay aside the old self?  Paul speaks of having “died to sin” in Rom. 6:2.  When one dies to sin the old self has been laid aside.  We die to sin, and thus to the old self, in baptism.  “We have been buried with him through baptism into death.” (Rom. 6:4 NAS)  Death to what?  To ask is to answer -- death to sin.  When we were baptized (if we were) “our old self was crucified with him, that our body of sin might be done away with.” (Rom. 6:6 NAS)  “He who died is freed from sin.” (Rom. 6:7 NAS)

The book of Colossians teaches clearly that salvation is found in Christ and that Christ is all any man or woman needs for salvation.  However, there are many today who are in error concerning how one enters into salvation in Christ Jesus.  Remember it is, “Christ in you, the hope of glory.” (Col. 1:27 NAS)  Why not clothe yourself with Christ which Paul says in Gal. 3:27 is done by being baptized into Christ?  “For all of you who were baptized into Christ have clothed yourself with Christ.” (Gal. 3:27 NAS)  If you are clothed with Christ then certainly, if you live faithfully, you have “Christ in you, the hope of glory.” (Col. 1:27 NAS)

Remember it was Jesus himself who said, “He who has believed and has been baptized shall be saved.” (Mark 16:16 NAS).  It is man who has said, “He who has believed and has not been baptized shall be saved.”  One gets to choose – choose Jesus’ way or man’s way.  The book of Colossians teaches you ought to choose Jesus’ way over man’s.

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Circumcision and Baptism

Many believers in Christ teach that baptism is just a sign of salvation that has already been received and thus whether or not one is baptized is of no great consequence as pertains to the soul’s salvation.  Many see baptism in the same light they see circumcision in the Old Testament, as just a sign.  Is baptism just a sign of salvation by faith that is already in one’s possession? 

In the Old Testament long before the Law of Moses it was said of Abraham, “He believed in the Lord, and he accounted it to him for righteousness.” (Gen. 15:6 NKJV)  Certainly, no Bible believer would doubt Abraham’s salvation at that point in time.

Many years later the Lord appeared to Abraham and commanded him and all the males in his household to be circumcised (Gen. 17:10-14).  The Lord declared it to be “a sign of the covenant between me and you.” (Gen. 17:11 NKJV)

Even though circumcision was just a sign it was not unimportant.  The male child that was not circumcised “shall be cut off from his people; he has broken my covenant.” (Gen. 17:14 NKJV)  How seriously did Abraham take this command that was but a sign?  Abraham obeyed it immediately, “that very same day.” (Gen. 17:23-27, see Gen. 17:23 specifically)

In Romans 4 Paul talks about this event and again reiterates that circumcision was a sign (Rom. 4:11) and makes the declaration that Abraham was saved, prior to circumcision, by his faith (Rom. 4:3-12, specifically v. 9-10, NKJV).

In thinking about this specific command of God to Abraham, his household, and his descendants one must keep in mind the relationship of faith to obedience.  Without faith, believing God, Abraham would never have obeyed.  Faith had already obtained a righteous standing before God but it was a living active faith that willingly obeyed God that kept Abraham’s standing firm before God.  No one ever seems to ask the question, “what if Abraham had not obeyed?”

Faith is primary in the lives of God’s people whether in the Old Testament or the New Testament.  Faith always has primacy for without it nothing else follows.  Men do not obey nor follow after one, unless coerced to do so, without belief in the one they follow.  Atheists do not seek to follow God and looking at it from their point of view we readily understand why.  Why would they?  Abraham obeyed because Abraham believed.

Well, how about baptism?  Is baptism just the New Testament’s version of circumcision?  There is no doubt about there being some similarities but just because two things are similar does not mean they are equivalent serving the same purpose.  Horses and mules share similarities but it is error to not distinguish between them for there are some real differences.  Mules do not race at Churchill Downs for a reason.

Circumcision and baptism share the necessity of faith for either act to have spiritual meaning.  Circumcision itself had no spiritual significance for man until God gave the command at which time man (Abraham) had the option to either trust and obey or disobey.  Would Abraham honor God by obedience or would he rebel?   In that sense, baptism shares a similarity with circumcision.  As a man of faith Abraham obeyed.  Because of faith, his descendants had their sons circumcised on the eighth day after birth. 

One Hollywood actor can baptize another on film but it amounts to nothing before God.  One can be baptized to please mom or dad, husband or wife, or even the church community but it amounts to nothing other than getting wet until such a time as the person does the act out of faith in God in obedience to God’s command.

Those who talk about people believing in water salvation are generally in error in doing so.  I never knew a person who believed just going down into the water and coming up out of it saved the person who lacked faith in the command giver, faith in the God who commanded it.  Without faith nothing can save a man.  “Without faith it is impossible to please him, for he who comes to God must believe that he is, and that he is a rewarder of those who diligently seek him.” (Heb. 11:6 NKJV)

Faith leads to things that accompanying faith make faith alive and active versus the dead faith that James says cannot save (James 2:14, 17, 20, 26).  Faith leads to repentance and where is the man who would deny that repentance is required for salvation?  There is no motive for repentance toward God outside of faith.  “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, because he has appointed a day on which he will judge the world in righteousness…” (Acts 17:30-31 NKJV).  “Unless you repent you will all likewise perish!” (Luke 13:3, 5 NKJV)  

Peter, in the first gospel sermon ever preached, in Acts 2 tied repentance with baptism, “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.’” (Acts 2:38 NKJV)  He repeated himself years later in regards to baptism when he wrote 1 Peter saying, “There is also an antitype which now saves us, namely baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ.” (1 Peter 3:21 NKJV) 

Peter certainly did not mean to say water will save you without faith and repentance, water salvation, but was merely making the point he desired to make regarding baptism.  Baptism is a part of God’s plan for mankind in the age of Christianity as much as circumcision was a part of God’s plan for his people in Old Testament days.   The failure to be circumcised in Abraham’s day and afterwards would cut a man off from God’s covenant.  In the Christian era baptism is the initiatory rite by which man comes into covenant relationship with Christ for man is “baptized into Christ Jesus.” (Rom. 6:3 NKJV, see also Gal. 3:27, 1 Cor. 12:13)  

While the Bible speaks of circumcision as a sign it nowhere speaks of baptism as being a sign.  I searched the concordances for the word sign in seven major Bible translations in a context where baptism was also mentioned.  Not one translation yielded a result.  Man may call baptism a sign but that is man, the Bible does not do so.  

The one passage in the New Testament that relates circumcision to baptism is found in Col. 2:11-13:  “In him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with him in baptism, in which you also were raised with him through faith in the working of God, who raised him from the dead.  And you, being dead in your trespasses and the uncircumcision of your flesh, he has made alive together with him, having forgiven you all trespasses.” (NKJV) 

Paul wrote this Colossian passage and provides the best commentary on it in something else he wrote back in Rom. 6:2-4:  “How shall we who died to sin live any longer in it?  Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?  Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.” (NKJV) 

Paul makes it clear that there is a “circumcision made without hands.”  It is Christ’s circumcision.  This is a circumcision that is performed on a person spiritually dead in sins, one whose sins have not yet been forgiven.  That spiritually dead person is buried in baptism into death to sin but arises from his burial with Christ a new creation (Gal. 3:27, 2 Cor. 5:17), “raised with Him through faith” (Col. 2:12) to “walk in newness of life.” (Rom. 6:4)  The circumcision of Christ is the cutting off of the person’s sins which is done in baptism when preceded by faith and repentance.  Only Christ (God) can forgive sins thus it is the circumcision of Christ. 

Peter says in the passage quoted earlier, the passage talking about baptism, that he now has, “the answer of a good conscience toward God.” (1 Peter 3:21 NKJV)  He is a new creation, “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” (2 Cor. 5:17 NKJV)  He was “baptized into Christ Jesus.” (Rom. 6:3 NKJV) 

It is only through faith that one arises from baptism with an answer of a good conscience.  Only through faith can such a person believe that old things have passed away and all is new in his life.  Only through faith can he believe he has been forgiven of all trespasses. 

When a person submits through faith to be baptized into Christ he is submitting himself to accept in that act of faith Christ’s circumcision.  It is not a sign; it is the reality itself. 

As a final note one should not confuse the “circumcision…of the heart” in Rom. 2:28-29 with the “circumcision of Christ” in Col. 2:11-13.  In Romans, Paul is making the point that physical circumcision alone without obedient faith accompanying it was of no avail to the Jew.  God cares about a man’s heart toward God.  “He is a Jew who is one inwardly.” (Rom. 2:29 NKJV)  In Romans it is man who circumcises his own heart, it is man’s circumcision, that which he is responsible for.  In Colossians it is Christ’s circumcision, what Christ does for man when man complies with God’s will by faith.  Man can circumcise his heart as he possesses free will; man cannot forgive his sins.  That is God’s dominion, Christ’s circumcision.

This is a teaching that was found in scripture long before Paul’s time or writings.  Moses spoke of the need for the Jews to circumcise their hearts in Deut. 10:16 and the Lord spoke of the same need in Jer. 4:4.  This did not mean physical circumcision was unnecessary but that more was needed than just the physical act.

There is much more that could be said on this subject and perhaps I will tackle that at a later date. 

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Seeking Repentance

Awhile back I received a response (a comment) on an article I had posted online entitled "The Hardening of the Human Heart" from an individual who seemed to be truly troubled after reading the article.  I quote the comment I received in its entirety below.

"The sermon i heard was true hard and direct from god i long disobeyed now its too late there is no way to easily deal with this how do i how can i simply ignore what i was told knowing what i choose to do without the power of repentence you can't simply repent i don't want to accept its too late for me to be saved i feel fear and terror knowing its too late for me knowing there is nothing in heaven i can do or anyone can do to help me i am trying to grasp it but its hard for me to understand even i honestly i don't have any words but the pain i am left with . what do i say god remember me"

The above paragraph is a direct quote but it will be easier to understand if you put in the proper punctuation as I take it that English is a second language for the commentator.  First of all, I want to say that while I always try and write the truth from God's word, or about God's word, nothing I write is "direct from God" as per the commentator's words.  I hope I write the truth and try my best but in the end, only the Bible can be relied upon.

With that out of the way, it is obvious the writer is in turmoil and needs help.  Since the writer publicly used his/her name in commenting on my article I will use it here as well since it is easier than referring to him or her, he or she.  The name was Jamie.  Is Jamie's case hopeless?  Jamie seems to feel as though it is.  I do not. 

A case is hopeless when one has totally rejected Christ, is no longer a believer and is not the least bit concerned or worried about sin or his ultimate destiny.  Even then some tragic event or experience in life may turn him or her back to Christ and the gospel.  The parable of the prodigal son (Luke 15:11-32) gives us some insight into how such a thing can happen.  I think we all know that the father in the parable represents God and the younger son who goes off into prodigal living represents a sinful man who, at least for a time, rejects God.

Jesus in giving the parable says in verse 13 of the prodigal that he "wasted his possessions with prodigal living." (Luke 15:13 NKJV)  The word "prodigal" (Luke 15:13) is used to describe his manner of life in the New King James Version but other translations use words like "riotous living" (ASV, KJV), "wild living" (NIV, NLT, CEV, ISV), "reckless living" (ESV), "loose living" (NASB), "dissolute living" (NRSV), and the NET Bible says "wild lifestyle."  His older brother says he had devoured the father's money with harlots (Luke 15:30 NKJV).  This gives us a pretty good idea of the kind of life he had chosen to lead.

We all know the story if we are familiar with the Bible.  The son becomes destitute to the point of hunger (Luke 15:16) but the Bible says "when he came to himself" (Luke 15:17 NKJV) and began to reason he determined to return to his father and confess his sins with the implication being he had repented.  This took a great deal of humility and involved shame for the failure his life had become.  All pride was destroyed and gone from his life.  He had nothing to be proud of and he knew it.  He had played the role of the fool and had made a complete failure of things but in doing so it brought him to his senses—"he came to himself." (Luke 15:17 NKJV)  He went back to where he belonged—to his home with his father.

We thus have a parable that shows people like Jamie that there is hope of going back to God from a sinful lifestyle.  In fact, Jesus says, "I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance." (Luke 15:7 NKJV)  He again says, "There is joy in the presence of the angels of God over one sinner who repents." (Luke 15:10 NKJV)  Man has it in his power to bring joy to heaven.  Jamie has power to bring joy to heaven.  Heaven cares about us.  Just thinking about that is powerful, someone cares.  That is powerful for sometimes we all are inclined to get to thinking “who cares.”  Well, heaven cares.  God the Father, Christ the Son, the Holy Spirit, the angels, all of heaven cares.  The creator cares.

Hear the Holy Spirit as he spoke in the Psalms:

"The sacrifices of God are a broken spirit, a broken and a contrite heart-- these, O God, you will not despise." (Psalm 51:17 NKJV)  From the tone of Jamie's comments, I think he/she has just such a heart, one God will not despise.

"The Lord is near to those who have a broken heart, and saves such as have a contrite spirit." (Psalm 34:18 NKJV)

I would say to Jamie it is not too late.  God cares about you and you care or else why are you reading religious articles?  You even say, "i don't want to accept its too late for me to be saved."  You care and for anyone who still cares it is not too late.  The person who is lost because of a hardened heart does not care.  You are not in that category.

Jamie seems to think he or she, as the case may be, cannot repent.  Anyone can repent who wills to do so badly enough.  If we are honest we all know sin can be addictive and pleasurable, at least for a season (Heb. 11:25), and very hard to quit.  Add to that the circumstances in which we can at times find ourselves can make it additionally hard to repent.  Let me give some examples.

Drunkenness is a sin but it is also an addiction for some, a physical addiction and quite possibly a psychological one as well although I am not a psychologist.  Gossip, a sin, can be addictive.  What would life be for some without being able to gossip?  Some are addicted to adultery (they are in an adulterous marriage they refuse to repent of and leave and admittedly it would not be easy to do); some have their own personal idols they are addicted to whether it be money, pleasure, or whatever; some are addicted to "selfish ambitions" (see Gal. 5:20 NKJV); some seem to be addicted to judging others and the list could go on and on. 

I think most of us have a sin or set of sins that tempt us greatly, our own particular weaknesses, that are a real battle to deal with.  They are sins we are drawn to.  I think the Hebrew writer may be talking about this when he says, "Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us." (Heb. 12:1 NKJV)  Note the writer says of this sin or sins that it "easily ensnares us."  The CEV translation says, "So we must get rid of everything that slows us down, especially the sin that just won't let go." (Heb. 12:1 CEV)  The Bible commentator Albert Barnes says in reference to this verse, "Every man has one or more weak points in his character; and it is there that he is particularly exposed."  I believe Barnes is right.  The sin that just won't let go, as per the CEV translation, is the sin we are drawn to that tempts us continually and which because of that we have to battle against day in and day out.

It is not at all easy to resist the temptation directed toward our weakness but we can gain victory over temptation and sin through faith in Christ and his strength.  While it is very hard we all know that there have been many who were drunkards, addicted to alcohol, who have successfully been rehabilitated but they fight the battle continually against the urge to drink.

I personally know of a Christian couple who ended their adulterous marriage because of their dedication to Christ and doing what is right.  I think they were married before becoming Christians and one or the other of them did not have a scriptural divorce thus when they married they entered into a state of adultery.  Upon learning the truth about marriage and what constitutes adultery they saw what they must do and did the right thing, unlike Herod and Herodias.  They remain friends and are members of the same congregation.  They no longer are married nor do they live together.

Repentance can certainly be very hard.  It had to be terribly hard for the two Christians I just mentioned but here is another example, a Bible example, showing how difficult repentance can be.  Remember the rich young ruler of Mark 10:17-22 (see also Matt. 19:16-22 and Luke 18:18-23)?  He truly wanted to inherit eternal life.  The Bible also says Jesus loved him (Mark 10:21).  Even so, when Jesus told the young ruler he lacked one thing (knowing the young man loved his wealth) and told him to sell his possessions, give to the poor, and then come follow him the Bible says this made the rich young ruler sad and he went away grieved.  It is or can be very hard to make God number one in our life.  Money had become an idol for this young man and in the end he loved it more than Christ, even more than acquiring eternal life. 

We do people a disfavor when we say or imply that repentance is easy and that it is easy to resist temptation and sin.  If it was easy to resist temptation and sin we could live sinless lives once we acquired the proper knowledge and yet we all do things on occasion that trouble us for we know we were in the wrong and did that which was not right in God's eyes.  Neither Jamie nor anyone else is ever going to live sinlessly no matter how dedicated they may be to living a holy and godly life.  We all sin (1 John 1:8) and chances are when we do most of the time it will be in the realm where we are weakest and most prone to sin.  Those sins that don't ever tempt us, say murder, for example, are not the kind of sins we are going to commit.

Jamie says "without the power of repentence you can't simply repent."  I am not sure what is meant by the power of repentance but suspect what is meant is the will to repent.  There is no magical power of repentance given to anyone by God.  He gives motives for repentance, encouragement for repentance, and blessings for repentance, but does not give one person the power to repent that is not available to all persons.

 The power of repentance lies in the will of man.  Repentance is a personal choice; it is an individual decision.  As I have already said it can be a real battle to repent but it is not impossible for any of us.  It is a choice.  And it is God’s will for Jamie and for all for God is “not willing that any should perish but that all should come to repentance.” (2 Peter 3:9 NKJV)  If you are a part of the “any” of this verse God wants you.

We must all forget our past.  It doesn't matter what a no-account you may have been.  It doesn't matter how sinful your life has been.  It doesn't matter what the world may think of you.  None of that matters.  God made each of us in his own image and wants us all to be saved (see 2 Peter 3:9).  He wants us all to come to repentance.  He "desires all men to be saved." (1 Tim. 2:4 NKJV) 

Even Christians must continually be repenting of sin.  David Lipscomb once said he doubted that any man ever lived a single day without sin.  Without trying to make myself a judge of men I suspect he came very close to the truth in that statement.  In fact, the better Bible student you are, the more knowledge you have, the more you realize how short you come in being what God wants you to be, and the easier it is to see the sin you do have and must overcome.

I also want to rid Jamie of any idea that if you truly repented of a sin that once you did so you would never ever again commit that same sin.  It doesn't work that way even though that is the ideal.  The difference between the person who has repented and the one who has not is that the one who has repented fights the temptation and resists committing the sin.  He or she is not always successful in doing so but they fight the fight.  The one who has not repented does not battle temptation at all but readily gives in and engages in the sin.

God does give the Christian help.  "No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it."  (1 Cor. 10:13 NKJV)  Most translations use the term "endure it" rather than "bear it" at the end of the verse.  I like that better for not only is it true to the Greek (both terms are) but it also tells it like we experience it.  Temptation to sin is something we endure, not something we like or enjoy, for we know when we are tempted it is no fun.  Our spirit is telling us to resist while our flesh is telling us to go ahead and do the sin.  However, the main point of the verse is that there is a way of escape, of getting away if we will take it, so it becomes a matter of our own will.  We can escape if we are willing.  We can win the battle of temptation.

Finally, what does one do if he fails and gives into temptation?  He gets up, dusts himself off so to speak, and says I will not give up but try again to live faithfully.  Of course, he must seek God's forgiveness for the sin he has committed by true repentance and complying with God's other demands for forgiveness which varies for the Christian versus one who needs to obey the gospel.  The Christian repents, confesses his/her sin to God, and prays to God to forgive.  If the sin was against a person then one seeks their forgiveness also and makes whatever amends that can possibly be made. 

Well, what if after doing that he/she commits the same sin again?  The answer is he does the same thing again as he did the first time in seeking forgiveness.  One only obeys the gospel once but one seeks through repentance and confession of sin God's forgiveness many times throughout one's life.  The one thing you never do is give up.  Never ever give up.  Once you give up you are done and lost.

In closing I would say to Jamie and all who may feel like he or she does that God is saying to him/her what he says to all:

"For He says:  'In an acceptable time I have heard you, and in the day of salvation I have helped you.'  Behold, now is the accepted time; behold, now is the day of salvation." (2 Cor. 6:2 NKJV)

Jamie, now is the day of salvation for you, now while you have life and breath.

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