Catholicism’s Denial of The Holy Spirit’s Teaching

If the teaching of the Holy Spirit in the pages of the New Testament is truth then whatever denies that truth is false, is false teaching and error.  The thesis of this article is that the Roman Catholic Church has rejected the Holy Spirit’s teaching that there was an all-sufficiency of doctrine given in the first century sufficient to save the souls of humanity across all time to come.

I am sure the Catholic Church would deny this but how can they?  Reason says that if everything needed to save mankind's souls was given in the first century there is no reason or need for additional doctrines in the centuries following.  Yet the Catholic Church has piled new doctrine upon new doctrine seemingly without end down through the ages until our own time, and on and on it goes.

The Catholic Church has no set doctrine.  The best that can be said is that it is set for a time. But, time flies by and new doctrine is added.  What once was is history, is past, and the new replaces the old.  The old Catholic Church is revised with each newly added teaching and thus becomes the newest edition of the church.  In doing so it differs from the old and is therefore not the old.

One can go online and do a search and readily find when various doctrines came to be added to the Catholic Church.  Do not think for a moment that the Catholic Church of the 21st century is the same as the one in earlier centuries; it has been and continues to be a transforming institution compounding doctrines.  God does not change (Malachi 3:6), the Catholic Church does.  This continual addition of new teachings flies in the face of the teaching of scripture.

 

Jude says as clearly as language can make it that “the faith...was once for all delivered to the saints.” (Jude 3 NKJV)  When?  Then!  Then in the first century.  Everything needed for salvation from the hand of God was delivered to mankind “then.”  The faith Jude speaks of is that body of doctrine given through Christ and his apostles and prophets in the first century, in Jude’s lifetime.  It was once for all delivered meaning it was complete then and there.  There was nothing to be added to it.  That means that the Catholic Church has nothing to offer to mankind today that is of value as far as salvation goes.  That was all provided for in the first century.  We also must remember Jude wrote by inspiration.  The book of Jude is the Holy Spirit’s writing.

But, Jude is not alone.  Peter says, “His divine power has given to us all things that pertain to life and godliness.” (2 Peter 1:3 NKJV)  When?  Then!  If so what does Catholicism’s additional doctrines added down through the ages profit us?  Does “all things” mean all things?  Again, we have the Holy Spirit writing through human agency, through the inspired apostle Peter.  If “all” means all then we need no more than what was available in the first century and available to us in scripture.

James says in the first century the implanted word was able to save their souls (James 1:21), in that time.  Are we to believe it is not able to do so in our time?  What weakened it?  They had the implanted word available in James' time.  There was no need to wait for the development of Catholic doctrine.  James’ words were the Spirit’s words.

Paul speaking to the Ephesian elders in Acts 20 commended them “to God and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified.” (Acts 20:32 NKJV)  When?  Then!  They did not need additional doctrines for salvation handed down centuries later.

Writing by inspiration Paul says, “All Scripture is given by inspiration of God and is profitable for … that the man of God may be complete, thoroughly equipped for every good work.” (2 Tim. 3:16-17 NKJV)  He wrote that in the first century.  Paul said “scripture” made a man complete, not scripture plus church tradition.  Here again, you have the element of time.  You could become complete in the first century.  There was no need to wait for generations to come until you could get the full deposit of Catholic Church doctrine which is impossible anyway for there is no end to its additions.  

Paul told Timothy that “the Holy Scriptures...are able to make you wise for salvation through faith which is in Christ Jesus.” (2 Tim. 3:15 NKJV)  Not so if a man must believe any of the added Catholic doctrines down through the ages.  Paul said by inspiration “the Holy Scriptures,” not scripture plus tradition.

Were the people on the Day of Pentecost in Acts 2 saved when they obeyed Peter’s preaching?  Not if you must believe any of the added Catholic doctrines for salvation. You can say the same thing about all the others who believed and obeyed the gospel recorded in the book of Acts.

How is it that under Catholicism a man or woman can be saved at one time and yet at a later time another individual must believe additional doctrine to achieve the same end? If that is the case then does not that make multiple gospels versus just one?  I use the term gospel in the sense of the body of faith one must believe for salvation.

The Bible teaches there is “one faith” (Eph. 4:5), one body of truth to be believed. Which one is it in Roman Catholicism?  Is it the truth of 800 A.D., 1300 A.D., 1900 A.D., or 2025 A.D.?  Or, set your own dates.  You will readily see things have changed and who can believe we have seen the end of it?

The Bible teaches that the gospel of Christ is the power of God to salvation (Rom. 1:16), that was taught in the first century, but that was before Catholic tradition kicked in during the later centuries.  Did not Paul, the writer of that Roman passage, foresee that later Catholic tradition when translated into doctrine was essential?

In the book of Acts much is written about “the word” of God being preached, heard, believed, and obeyed.  Here is a question for all who have an open mind.  Did that word include any of the Marian dogmas Catholics teach today?  Even one word?  Did it include teaching on Peter being the rock the church was being built upon?  Did it include teaching on the rosary, indulgences, transubstantiation, and the list could go on and on?  An honest person knows the answer.

One might argue the book of Acts only records examples of initial gospel obedience, evangelizing.  I respond, Paul spent 3 years in Ephesus, as an example, did he never preach Christian doctrine during that entire time?  Several of the books he wrote were written to places he had evangelized – Corinth, Ephesus, Galatia, Colossae, Philippi, and Thessalonica.  Did Paul preach Catholic doctrine in those locations?  Be honest with yourself.

Paul, by inspiration, wrote Second Thessalonians in which he wrote of a future “falling away” (2 Thess. 2:3), other translations use the words “rebellion” or “apostasy.”  The Roman Catholic Church claims to be the one true church.  If so when is it going to fall away or has it already?  If it has or if it will can it be said it is the true church?  One must think long and hard about that.  If I as an individual fall away from a marriage, a team, a business, or an institution of any kind I was involved in then I am no longer a part of it. If the church becomes apostate it is no longer the church. It becomes something entirely different which is exactly where the Roman Catholic Church is today.  Do not claim to be what you once were if you are no longer what you once were.

I believe the Roman Catholic Church grew out of the original church of the New Testament.  That one church in its apostasy evolved into the Catholic Church.  Paul taught that the original church would fall away (2 Thess. 2:3).  If it is not what it once was then it is not the church of the New Testament, not any longer, not in its fallen state.

The Roman Catholic Church of today is no longer similar to the church one reads about on the pages of scripture; it is not that church.  As a result of its innovations, it is as much separate from true Christianity as Islam, Buddhism, or any other non-related religion.  The Catholic Church readily admits scripture is not enough for them.  They have their tradition and it trumps scripture when push comes to shove.  What was good enough for people in the first century is not good enough for them.  They will have more and more but one must always remember that whether having more of a thing is good or bad depends on what that thing is.  More of self-will and less of God’s will is not good.

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Are Works Essential for Christian Salvation

One of the great dangers we all face in Bible study is taking a passage, isolating it from all the rest of scripture, and making it teach a doctrine it was never meant to teach.  One such passage is Eph. 2:8-9, "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast." (NKJV)  We read that and immediately conclude that works are not essential for Christian salvation.  The only problem with that is that it is incorrect.

There is a vast difference between saying we are not saved by works (which is true as stated in the passage--one cannot earn his way to heaven) and saying works are not essential to salvation (saying one can sit back in his easy chair, sip tea, never raise a finger of obedience, and be saved).  The very next verse coming after the Eph. 2:8-9 passage, verse 10, reads, "For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them." (NKJV)

The individual who takes Eph. 2:8-9 as eliminating the need for good works is saying that even though we were "created in Christ Jesus for good works" we do not need to do them.  God will save us without them.  That is like saying in the parable of the vine and the branches (John 15) that one can be a branch that does not bear fruit and still be saved yet Jesus said, "every branch in me that does not bear fruit he (God--DS) takes away." (John 15:2 NKJV)  It is like saying in the parable of the talents (Matt. 25:14-30) that one need not use his talent for God will not "cast the unprofitable servant into the outer darkness" (Matt. 25:30 NKJV) contrary to what Jesus said.

I was recently reading Matt. 25 talking about the judgment scene to come on the last day, the Day of Judgment.  The reading begins in Matt. 25:31 and continues through verse 46, the end of the chapter.  While it is too long to quote here I will summarize it for you.  Jesus is separating the sheep from the goats, the righteous from the unrighteous.  What are the criteria being used to make the judgment?  Works!

Did you feed the hungry?  Did you give a drink to the thirsty?  Did you take in the stranger who needed a place to go?  Did you clothe the naked?  Did you visit the sick and the imprisoned?  The righteous did these things and entered into eternal life.  The unrighteous did not do these works and their place of abode is described as "everlasting punishment" (Matt. 25:46 NKJV).  They are called "cursed" and told to depart "into the everlasting fire prepared for the devil and his angels." (Matt. 25:41 NKJV)

In the book of Romans, a book that talks much about justification by faith, we are told that on the Day of Judgment God "'will render to each one according to his deeds':  eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality." (Rom. 2:6-7 NKJV)  "Glory, honor, and peace to everyone who works what is good." (Rom. 2:10 NKJV)  Are works involved in one's salvation?  Sounds like it to me.

James says, "For as the body without the spirit is dead, so faith without works is dead also." (James 2:26 NKJV)  Is a man saved, can a man be saved by dead faith?  To ask is to answer.

Has God not given us works to do?  Was Jesus the only one required to work the works of God?  Peter said while at Cornelius' house, "In every nation whoever fears him (God--DS) and works righteousness is accepted by him." (Acts 10:35 NKJV)  Christianity is not just what you believe but also what you do and/or fail to do as the case may be.

In Matt. 7 we have Jesus speaking and making a contrast between the one who "hears these sayings of mine and does them" (Matt. 7:24 NKJV) and the one or ones "who hears these sayings of mine and does not do them" (Matt. 7:26 NKJV).  The difference is between a house that stands and one that falls, "And great was its fall." (Matt. 7:27 NKJV)  The difference between standing versus a great fall was doing.

Christianity is not just about what one believes.  Many have been led astray, swallowed false doctrine, and have become convinced that salvation is all about what they believe and very little about what they do or don't do.  Obedience is called into question by some as being salvation by works.  They are convinced they can disobey God or ignore his commands without consequence and receive salvation as long as they mentally believe Jesus is the Christ, the Son of God.

What James wrote ought to dispel that notion, "You see then that a man is justified by works, and not by faith only." (James 2:24 NKJV)  James goes so far as to say, "Therefore, to him who knows to do good and does not do it, to him it is sin." (James 4:17 NKJV)  Sin is the thing that condemns us and keeps us out of heaven.  To do good (James 4:17) is to do works.  The faith that saves is a very active faith involved in the continual doing of good.  It is by works that faith is made perfect (James 2:22).  "Faith by itself, if it does not have works, is dead." (James 2:17 NKJV)

The faith that saves is the faith that avails which is “faith working through love.” (Gal. 5:6 NKJV)  Are Christians to be servants?  If so does that involve service or works?  Do you think a Christian who will not serve or be a servant will be saved? 

We all know we cannot work our way to heaven, "not by works of righteousness which we have done, but according to his mercy he saved us, through the washing of regeneration (baptism--DS) and renewing of the Holy Spirit," (Titus 3:5 NKJV) but when the faith we hold is a faith that leads us to disobedience rather than to obedience we ought to realize this is not the same faith held by Peter, James, John, Paul, and the other writers of the New Testament.

It is possible to "have a zeal for God, but not according to knowledge." (Rom. 10:2 NKJV)  A person who believes he can and will be saved by faith alone, pure mental assent alone, with no need to concern oneself with obeying commandments, is just as deeply in error as the man who believes he can do enough good works and obey perfectly enough to be saved.  Both hold and believe error.

I know as well as you that we are saved by the grace of God, the blood of Jesus, by faith, by gospel obedience, etc., but I also know we cannot be saved without works, works of obedience.  If so, if we can, Jesus was unjust in his judgment of those in Matthew 25 who failed to provide food, drink, clothing, etc. for those in need.  If one can be saved without works then Jesus did not judge justly in Matthew 25 and James is a false teacher.  It is really that simple.

I close with this, Jesus is “the author of eternal salvation to all who obey him.” (Heb. 5:9 NKJV)  We cannot obey him without doing the works he set out for us to do.  

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Keep Your Heart with all Diligence

If you are like me you were always a little fearful in your youth, in your immaturity, that you were perhaps not normal.  That is to say, you struggled being the person you ought to be and like Eve desired forbidden things from time to time and the thought came to your mind that is not normal, not normal for those who want to do what is right and be a good person.  Perhaps you got to the point where you questioned your heart.  Maybe you just had a bad heart.  Maybe you were just a little more depraved than others.  Since it is not possible to look inside another individual and see what they are inside (“For what man knows the things of a man except the spirit of the man which is in him?” 1 Cor. 2:11 NKJV) you doubted yourself.

As I grew older in life I came to realize we are all pretty much the same.  “For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.” (Gal. 5:17 NKJV)  I think the TEV translation of the last phrase of this verse nails the meaning.  It says, “This means that you cannot do what you want to do.”  So, I have not been the only one.  You must have had the same problem.

Yes, life is a struggle to do what is right and refrain from sin.  Perhaps this is why I get upset with Christians of a liberal bent.  They come across to me as saying “You go ahead and struggle, I am depending on God’s grace.”  Translated that means I will do in my life what I want and let God’s grace cover me in the end.  We are supposed to “fight the good fight of faith” (1 Tim. 6:12 NKJV) and have been given a sword (the word of God--Eph. 6:17) and a shield (faith--Eph. 6:16).  Where is the fight in liberal Christianity (a misnomer)?  Paul said he had “fought the good fight.” (2 Tim. 4:7 NKJV)  It is a cop-out to live as you want, not being overly concerned about doing wrong (sinning), feeling that grace will take care of it all.  It is a bad attitude toward God.  But, I digress. 

In the book of Proverbs, chapter 23 verse 7, we read of man, “As he thinks in his heart, so is he.” (NKJV)  Make no mistake about it--our struggle is with our hearts within.  “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.  These are the things which defile a man.” (Matt. 15:19-20 NKJV)  Take special care here to notice that the first sin Jesus lists is “evil thoughts.”  Paul says we are to bring “every thought into captivity to the obedience of Christ.” (2 Cor. 10:5 NKJV) 

We are even told what to think about.  “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy--meditate on these things.” (Philippians 4:8 NKJV)

No wonder Solomon wrote, “Keep your heart with all diligence, for out of it spring the issues of life.” (Prov. 4:23 NKJV)  The TEV translates this in a way that makes it even clearer, “Be careful how you think; your life is shaped by your thoughts.”  How true it is.  How many times in our lives have we heard the words “If you think you can, you can?”  Everything we do in life first begins with a tiny thought that grows and matures.  A seed is sown in our hearts by something we have seen, heard, read, or experienced and a thought begins to take shape as we begin the thought process.  That eventually leads to action.  I do not know of anything we do where there has not first been the thought that then led us to act.  Yes, we sometimes act instinctively but I think the reader realizes I am not talking about those kinds of things.

We say, myself included, it is so hard to control our thoughts and I agree it is but God would not give a command if we could not do it, do it at least to a major degree.  The thought comes to mind from the book of James (James 3:1-10) where we are instructed to control our tongue but it is also said that no man can tame it.  I believe James is telling us we are commanded to give it our very best shot.  The same is likely true with our thoughts.

It is hard to see how a person could be tempted without going through a thought process.  What is the difference between an evil thought and a temptation?  James says, “Each one is tempted when he is drawn away by his own desires and enticed.  Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.” (James 1:14-15 NKJV)  Paul, like James, in 1 Cor. 10:13 teaches that temptation itself is not a sin.  “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.” (NKJV)  Please note that Paul says temptation is “common to man.”  That means, of course, that you and I are not alone when it comes to being tempted by evil.

Temptation while not a sin can lead to sin.  On the other hand, evil thoughts are sinful in themselves (Matt. 15:19-20).  The difference seems to be what we do with the negative or evil thought that enters our mind (heart).  If it is transient it would seem to fall into the category of being only a temptation.  If it remains in the heart and we mull it around in our minds and do not let go of it but entertain it finding some satisfaction in doing so then it would seem to pass into the realm of sinful thought.  At least that is the only explanation I can see.  You will have to decide for yourself.

Perhaps a few Bible examples would help us out.  I was recently reading of the account of Achan’s sin in Joshua 7:20-21.  The Bible says, “And Achan answered Joshua and said, ‘Indeed I have sinned against the Lord God of Israel, and this is what I have done:  When I saw among the spoils a beautiful Babylonian garment, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, I coveted them and took them.” (NKJV)  We are aware of temptation when it occurs.  Achan knew he was being tempted but rather than immediately running away from the temptation what did he do?  He entertained the thought in his heart, gave it thought as to taking the items, and ended up doing so.

David’s sin with Bathsheba is another example.  David’s adultery began when he saw the naked Bathsheba and began to think about it in his heart, to dwell on it.  He was not keeping his heart with all diligence nor did Achan.  One who did keep his heart and reacted properly was Joseph.  Joseph like David was tempted to engage in sexual sin.  We find the account in Gen. 39.  His master’s wife was after Joseph day after day to lie with her as Gen. 39:7 and 10 puts it.  Joseph, however, unlike David, did not entertain the thought in his heart. 

One who kept his heart with all diligence as did Joseph was Daniel.  The Bible says of Daniel in Daniel 1:8, “Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies … ". (NKJV)  Later it is said to Daniel, by a heavenly visitor in a vision, “O Daniel, man greatly beloved … Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard.” (Dan. 10:11-12 NKJV)  A man has some control over his heart.  We are not forced to be what our fleshly nature leads us to be.

How a man reacts to a situation where he is tempted depends on how he has prepared his heart.  David was at heart a good man but he let his guard down.  One must use all diligence in keeping his heart where it ought to be.  This does not come naturally.  Sin, other than sins of ignorance, originates in the heart.  Of the Jews who came out of Egypt with Moses God said, “They always go astray in their heart.” (Heb. 3:10 NKJV)

I used to hear it said that heaven was a prepared place for a prepared people.  I believe that is true.  Our preparation must begin within.  We must gain control of our thoughts which is just another way of saying we must gain control of our hearts for as a man thinketh in his heart so is he (Prov. 23:7).  Gaining that control begins first with a desire to do so.  It then takes self-discipline.  We need to give it our best effort making heaven our treasure for “where your treasure is, there your heart will be also.” (Luke 12:34 NKJV)  Our heart determines not only how our life here on earth will be lived and where we will be led (led by it) but also how our life in eternity will be lived and where.  Keep your heart with all diligence is some of the best advice you or I will ever be given.   

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Repentance--How Can I Be Sure?

The words repent and repentance are Bible words, words hardly ever used outside of a religious context.  In reading one’s New Testament, beginning with the gospel accounts, the first preaching that is recorded is that of John the Baptist preaching in the wilderness saying, “Repent, for the kingdom of heaven is at hand.” (Matt. 3:2 NKJV)  In Matt. 4:17 we see Jesus preaching the same message.  The call to men from inspiration from the very beginning of the unfolding of the New Testament was a call to repentance.  Jesus said it was a matter so important that it was repent or perish, an either-or proposition. (Luke 13:3, 5) 

Repentance is a command to all men everywhere in all time to come as long as the earth shall stand.  You and I are not exempt.  Paul, in his speech in the Areopagus in Athens, made this statement:

“Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, because He has appointed a day on which he will judge the world in righteousness by the man whom he has ordained.  He has given assurance of this to all by raising him from the dead.” (Acts 17:30-31 NKJV)

After his resurrection, while meeting with his apostles, Jesus said, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in his name to all nations, beginning at Jerusalem.” (Luke 24:46-47 NKJV)  It was thus essential then and essential now that repentance be preached.  We see the beginning of such preaching shortly thereafter.

In the very first gospel sermon ever preached, after Christ’s ascension back to heaven and the Holy Spirit’s descending upon the apostles on the Day of Pentecost, in Acts 2, the conclusion of Peter’s inspired sermon was, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins.” (Acts 2:38 NKJV)  Repentance was made essential to salvation (as was baptism).

Who must repent?  Sinners.  “For we have previously charged both Jews and Greeks that they are all under sin.  As it is written:  ‘There is none righteous, no, not one.” (Rom. 3:9-10 NKJV)  “For all have sinned and fall short of the glory of God.” (Rom. 3:23 NKJV)  Repentance is repentance of sin against God.  God “commands all men everywhere to repent.” (Acts 17:30)

Well, if I am commanded to repent on the penalty of repent or perish what must I do?  What does it mean to repent?  It is very common to find people who do not understand and who simply think to repent means to be sorry. 

If sorrow was repentance then Judas, the betrayer of the Lord, was a saved man.  The Bible says, “Then Judas, his betrayer, seeing that he had been condemned, was remorseful and brought back the thirty pieces of silver to the chief priests and elders.” (Matt. 27:3 NKJV)  His sorrow was so great he went out and hung himself.

All of that be as it may Jesus said of Judas, “The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed!   It would have been good for that man if he had not been born.” (Matt. 26:24 NKJV)  That could not have been said if Judas was to be saved.

Besides this statement we have Paul’s comment in 2 Cor. 7:10 that “the sorrow of the world produces death.” (NKJV)  Since we know assuredly that the sorrow Judas had led to death (spiritual death for he was not saved according to Jesus) we know his sorrow was of the world.  A lesson we ought to learn from this fact is that a man or woman can be as sorry as sorry can be and yet not repent nor be pleasing to God.

Paul speaks of another kind of sorrow in the same passage in 2 Cor. 7, a sorrow that leads to repentance.  He says, “Now I rejoice, not that you were made sorry, but that your sorrow led to repentance.  For you were made sorry in a godly manner, that you might suffer loss from us in nothing.” (2 Cor. 7:9 NKJV)  From this, we learn that there is a type of sorrow that leads to repentance.

In 2 Cor. 7:10 it is called “godly sorrow.”  “For godly sorrow produces repentance to salvation, not to be regretted.” (NKJV)  Peter is an example of a man who experienced godly sorrow.  He denied Jesus three times when Jesus was in the custody of those who would be responsible for his death.  Peter had deep regret and sorrow and went away and “wept bitterly.” (Matt. 26:75 NKJV)

What then is the difference between the two types of sorrow, say the sorrow of Judas versus the sorrow of Peter?  Namely this, godly sorrow leads one back to God.  Judas fled from God.  That was not something he had to do.  Peter said on the Day of Pentecost to those assembled there that day, “God has made this Jesus, whom you crucified, both Lord and Christ.” (Acts 2:36 NKJV)  See also Acts 2:23.  They were guilty of crucifying the Lord as much as Judas was and yet we see later in that same chapter 3,000 of them repenting of that sin that very day, being baptized, and becoming Christians.  Judas could have repented also but he chose another course.  Peter, while he had denied the Lord after the Lord’s arrest, came back to the Lord.

There are a couple of lessons here for us.  (1) Do not underestimate God’s love and willingness to forgive.  Did Judas do that?  (2) Do not destroy yourself by despair.  I speak of destroying yourself spiritually as did Judas (although, admittedly, he destroyed himself physically as well).  There are men and women who are sorry for the things they have done but will not turn to God for forgiveness thinking they have been too evil to be forgiven.  They despair.  This is a worldly sorrow.  It shows a lack of faith in God’s love and willingness to forgive and thus a lack of faith in God and his word.

Others are also sorry for their sins but it is because they have been caught in them and have suffered as a result (adulterers, those having affairs, are often an example of this type).  They are sorry for a reason but it is not a sorrow that has anything to do with God or God’s laws. They are sorry because they were caught.   This is another type of worldly sorrow.

Godly sorrow on the other hand leads one to throw himself upon God and his mercy and grace.  Godly sorrow is not repentance but is the thing that leads to it.  If you are being led to a thing then you have not yet arrived there although you will in due time by continuing the course.

Repentance is the actual surrendering of one’s will to God’s will.  It is a determination to turn from sin to God, from unrighteousness to righteousness; it is a matter of the human mind and will.  The idea is that I will cease being my lord in life.  Jesus will now be my Lord.  His will will be my will.  It is a determination to follow God.  It is the determination to make Jesus my Lord and Savior with all that implies.

It is not yet reformation of life for reformation is the fruit of repentance.  John the Baptist commanded “bear fruits worthy of repentance.” (Matt. 3:8 NKJV)  Reformation is, to a degree, a measure of repentance.  A man who truly repents reforms his life.

Let me clarify that last statement.  There are sincere people who truly have repented who come to doubt their conversion at this very point.  When we obey the gospel we have it in our minds that we are going to live an almost perfect life thereafter.  We are committed as we ought to be.  Unfortunately, we never live the perfect life.  When we next sin we begin doubting our conversion.  Did I really repent?  If I did why did I commit this sin?  Doubts arise about our conversion.  We begin to wonder am I doomed to just live my life a hopeless sinner.

There is no such thing as living a sin-free life after conversion unless of course you die almost immediately upon being converted.  The apostle John in speaking to Christians says, “If we say that we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:8-9 NKJV)

Repentance, unlike baptism, is not just a one-time act.  While there is no true conversion without repentance we are unable to live sin-free over any extended period of time.  David Lipscomb once made the comment that he doubted that any man ever lived a single day without sin.  Whether or not that is true I do not know but my suspicion is that if not true it is not far from it.  There are sins of commission, sins of omission, sins of ignorance, sins of the mind, of heart, and attitude.  We are what we are and none of us will live without sin after our conversion.

We must also bear in mind that if we could be perfect law keepers we could be saved by law, by works, and that is clearly not the case.  All who are sincere in their Christian life will readily bear witness to the fact that despite their best efforts they fail in keeping the law of Christ from time to time.  We can bear witness for we can name our sins.  We know our failures.

The Law of Moses was designed to bring the Jews to Christ by showing them this very thing; namely, you cannot keep God’s law perfectly and thus the road to salvation cannot be found in perfect obedience. (Gal. 3:24, Gal. 3:10)  That was true under the Law of Moses and under the law of God under which we live today (the New Testament).  The need for God’s grace is obvious.

The New Testament is full of admonitions to those who are already Christians but who are involved in sin to repent.  Read First and Second Corinthians.  Even the apostle Peter needed to repent (read Gal. 2:11-13).  In the books of First and Second Corinthians Paul does not raise the question whether or not those brethren who were caught up in sin were genuinely converted.  They were true Christians but they had nevertheless sinned after their conversion and needed to repent.  Let me list a few examples.

There was the man who had his father’s wife in a sexually immoral relationship (1 Cor. 5:1); there were those he wrote of in 2 Cor. 12:21 who he feared might not have “repented of the uncleanness, fornication, and licentiousness which they have practiced.” (NKJV)  They were also taking one another to courts of law (not an act of love). (1 Cor. 6:7) 

We could also read about various churches in the Book of Revelation chapters two and three who needed to repent in one way or another.  We could talk about the Galatians.

But my point is this--if you were sincere in heart when you obeyed the gospel with regards to your repentance and you then followed through and completed your obedience of faith as per Acts 2:38 being baptized for the remission of sins (Acts 2:38, Acts 22:16), baptized into Christ (Gal. 3:27, Rom. 6:3), then there is no reason down the road to look back and wonder if you were truly converted, to doubt your conversion.  Many have done that and we need more teaching about it so minds can be set at ease on that point.

You will never live perfectly.  If you are a human being you will sin again after your conversion (dare I say many times?).  That does not mean you were never converted.  It does mean you need to repent just as Peter needed to in Gal. 2.  Having repented, confess your sin and pray and ask for God’s forgiveness and ask for the forgiveness of any you may have personally sinned against. (1 John 1:9, James 5:16)  God will forgive if we will repent and ask his forgiveness.

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